महाभारतः mahābhārataḥ - book-5, chapter-70, verse-82

युधिष्ठिर उवाच ।
न ममैतन्मतं कृष्ण यत्त्वं यायाः कुरून्प्रति ।
सुयोधनः सूक्तमपि न करिष्यति ते वचः ॥८२॥

82. yudhiṣṭhira uvāca ,
na mamaitanmataṁ kṛṣṇa yattvaṁ yāyāḥ kurūnprati ,
suyodhanaḥ sūktamapi na kariṣyati te vacaḥ.

82. yudhiṣṭhiraḥ uvāca na mama etat matam kṛṣṇa yat tvam yāyāḥ
kurūn prati suyodhanaḥ sūktam api na kariṣyati te vacaḥ

82. Yudhiṣṭhira said: "O Kṛṣṇa, it is not my view that you should go to the Kurus. Suyodhana will not heed your words, even if they are well-spoken."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest Pāṇḍava, speaking here. (Yudhiṣṭhira (eldest Pāṇḍava, king of righteousness))

• उवाच (uvāca) - said, spoke

• न (na) - Negates the statement "this is my opinion". (not, no)

• मम (mama) - Yudhiṣṭhira's opinion. (my, of me)

• एतत् (etat) - Refers to the idea of Kṛṣṇa going to the Kurus. (this)

• मतम् (matam) - Yudhiṣṭhira's personal view on the matter. (opinion, view, thought, doctrine)

• कृष्ण (kṛṣṇa) - Lord Kṛṣṇa, being addressed by Yudhiṣṭhira. (Kṛṣṇa (a name of Viṣṇu))

• यत् (yat) - Introduces the clause explaining Yudhiṣṭhira's opinion. (that, which, because)

• त्वम् (tvam) - Refers to Kṛṣṇa. (you)

• यायाः (yāyāḥ) - Kṛṣṇa going to the Kuru assembly. (you would go, you might go)

• कुरून् (kurūn) - To the Kauravas in Hastināpura. (to the Kurus)

• प्रति (prati) - Indicating the direction of Kṛṣṇa's travel. (towards, to, in the direction of)

• सुयोधनः (suyodhanaḥ) - Duryodhana, the eldest son of Dhṛtarāṣṭra and antagonist of the Pāṇḍavas. (Suyodhana (name of Duryodhana))

• सूक्तम् (sūktam) - Even if Kṛṣṇa's words are wise and persuasive. (well-spoken, excellent speech, good advice)

• अपि (api) - Emphasizes that *even* good words will not be heeded. (even, also, too)

• न (na) - Negates Suyodhana's action. (not, no)

• करिष्यति (kariṣyati) - Suyodhana will not do (what Kṛṣṇa says), i.e., will not heed. (he will do, he will make, he will act)

• ते (te) - Your (referring to Kṛṣṇa's) word. (your, to you, for you)

• वचः (vacaḥ) - Kṛṣṇa's advice or message. (word, speech, utterance, command)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest Pāṇḍava, speaking here. (Yudhiṣṭhira (eldest Pāṇḍava, king of righteousness))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle; name of the eldest Pāṇḍava

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular

Irregular perfect of vac (from √uc/vac)

Root: vac (class 2)

न (na) - Negates the statement "this is my opinion". (not, no)

(indeclinable)

Negative particle

मम (mama) - Yudhiṣṭhira's opinion. (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

Genitive singular of `asmad`.

एतत् (etat) - Refers to the idea of Kṛṣṇa going to the Kurus. (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Nominative singular neuter of `etad`.

मतम् (matam) - Yudhiṣṭhira's personal view on the matter. (opinion, view, thought, doctrine)

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, doctrine, thought, idea

Past Passive Participle

From √man (to think)

Root: man (class 4)

कृष्ण (kṛṣṇa) - Lord Kṛṣṇa, being addressed by Yudhiṣṭhira. (Kṛṣṇa (a name of Viṣṇu))

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black; Kṛṣṇa (name of an avatāra of Viṣṇu)

यत् (yat) - Introduces the clause explaining Yudhiṣṭhira's opinion. (that, which, because)

(indeclinable)

Relative pronoun, neuter nominative/accusative singular, also used as a conjunction.

Note: Acts as a conjunction.

त्वम् (tvam) - Refers to Kṛṣṇa. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Nominative singular of `yuṣmad`.

यायाः (yāyāḥ) - Kṛṣṇa going to the Kuru assembly. (you would go, you might go)

(verb)

2nd person , singular, active, optative (liṅ) of yā

Optative mood, 2nd person singular

From √yā, `parasmaipada`.

Root: yā (class 2)

कुरून् (kurūn) - To the Kauravas in Hastināpura. (to the Kurus)

(proper noun)

Accusative, masculine, plural of kuru

kuru - a member of the Kuru dynasty, the Kauravas

प्रति (prati) - Indicating the direction of Kṛṣṇa's travel. (towards, to, in the direction of)

(indeclinable)

Preposition governing accusative case.

Note: Used as a postposition with `kurūn`.

सुयोधनः (suyodhanaḥ) - Duryodhana, the eldest son of Dhṛtarāṣṭra and antagonist of the Pāṇḍavas. (Suyodhana (name of Duryodhana))

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - easily fought (pejorative use for Duryodhana); good warrior (original meaning of name)

From su (good/easy) + yodhana (fighting). Another name for Duryodhana.

Compound type : karmadhāraya (su+yodhana)

• su – good, well, easily
  indeclinable
  Prefix/adverb
• yodhana – fighting, warrior
  noun (masculine)
  Derived from √yudh (to fight)
  Root: yudh (class 4)

Note: Often used interchangeably with Duryodhana.

सूक्तम् (sūktam) - Even if Kṛṣṇa's words are wise and persuasive. (well-spoken, excellent speech, good advice)

(adjective)

Accusative, neuter, singular of sūkta

sūkta - well-spoken, eloquent; good saying, maxim, hymn

Past Passive Participle

From su (well) + ukta (spoken).

Compound type : karmadhāraya (su+ukta)

• su – good, well, excellent
  indeclinable
  Prefix/adverb
• ukta – spoken, said
  adjective (neuter)
  Past Passive Participle
  Derived from √vac (to speak)
  Root: vac (class 2)

Note: It qualifies `vacaḥ`.

अपि (api) - Emphasizes that *even* good words will not be heeded. (even, also, too)

(indeclinable)

Particle for emphasis or conjunction.

न (na) - Negates Suyodhana's action. (not, no)

(indeclinable)

Negative particle

करिष्यति (kariṣyati) - Suyodhana will not do (what Kṛṣṇa says), i.e., will not heed. (he will do, he will make, he will act)

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future tense, 3rd person singular

From √kṛ (to do), future stem `kariṣya-`.

Root: kṛ (class 8)

ते (te) - Your (referring to Kṛṣṇa's) word. (your, to you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive or dative singular of `yuṣmad`. Enclitic form.

वचः (vacaḥ) - Kṛṣṇa's advice or message. (word, speech, utterance, command)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, command

Stem ending in -as.

Root: vac (class 2)