महाभारतः mahābhārataḥ - book-5, chapter-70, verse-43

तत्रैषा परमा काष्ठा रौद्रकर्मक्षयोदया ।
यद्वयं कौरवान्हत्वा तानि राष्ट्राण्यशीमहि ॥४३॥

43. tatraiṣā paramā kāṣṭhā raudrakarmakṣayodayā ,
yadvayaṁ kauravānhatvā tāni rāṣṭrāṇyaśīmahi.

43. tatra eṣā paramā kāṣṭhā raudrakarmakṣayodayā
yat vayam kauravān hatvā tāni rāṣṭrāṇi aśīmahi

43. This is the ultimate extreme, the culmination of dreadful actions whose outcome is destruction; that by killing the Kauravas, we would seize those kingdoms.

Words meanings summery:

• तत्र (tatra) - there, in that place, in that case, in that matter

• एषा (eṣā) - this, she

• परमा (paramā) - highest, supreme, ultimate, best

• काष्ठा (kāṣṭhā) - limit, boundary, highest point, climax, extreme, outcome

• रौद्रकर्मक्षयोदया (raudrakarmakṣayodayā) - whose outcome is the destruction of cruel deeds, which brings destruction and rise as a consequence of cruel deeds

• यत् (yat) - that, which, because

• वयम् (vayam) - we

• कौरवान् (kauravān) - Kauravas, descendants of Kuru

• हत्वा (hatvā) - having killed, after killing

• तानि (tāni) - those

• राष्ट्राणि (rāṣṭrāṇi) - kingdoms, territories, nations

• अशीमहि (aśīmahi) - we would obtain, we might obtain, we might enjoy

Words meanings and morphology

तत्र (tatra) - there, in that place, in that case, in that matter

(indeclinable)

एषा (eṣā) - this, she

(pronoun)

Nominative, feminine, singular of etad

etad - this

परमा (paramā) - highest, supreme, ultimate, best

(adjective)

Nominative, feminine, singular of parama

parama - highest, supreme, ultimate, best

काष्ठा (kāṣṭhā) - limit, boundary, highest point, climax, extreme, outcome

(noun)

Nominative, feminine, singular of kāṣṭhā

kāṣṭhā - limit, boundary, highest point, climax, extreme, outcome

रौद्रकर्मक्षयोदया (raudrakarmakṣayodayā) - whose outcome is the destruction of cruel deeds, which brings destruction and rise as a consequence of cruel deeds

(adjective)

Nominative, feminine, singular of raudrakarmakṣayodayā

raudrakarmakṣayodayā - whose outcome is the destruction of cruel deeds, which brings destruction and rise as a consequence of cruel deeds

Compound type : Bahuvrīhi (raudra+karma+kṣaya+udaya)

• raudra – fierce, dreadful, violent
  adjective (masculine)
  derived from Rudra
• karma – action, deed, work, ritual action
  noun (neuter)
  Root: kṛ (class 8)
• kṣaya – destruction, ruin, loss, end
  noun (masculine)
  Root: kṣi (class 5)
• udaya – rise, origin, prosperity, consequence, outcome
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

यत् (yat) - that, which, because

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

कौरवान् (kauravān) - Kauravas, descendants of Kuru

(proper noun)

Accusative, masculine, plural of kaurava

kaurava - descendant of Kuru, a Kaurava

हत्वा (hatvā) - having killed, after killing

(indeclinable)

Root: han (class 2)

Note: absolutive (gerund)

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

राष्ट्राणि (rāṣṭrāṇi) - kingdoms, territories, nations

(noun)

Accusative, neuter, plural of rāṣṭra

rāṣṭra - kingdom, territory, nation

अशीमहि (aśīmahi) - we would obtain, we might obtain, we might enjoy

(verb)

1st person , plural, middle, optative (liṅ) of aś

Root: aś (class 5)