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5,70

महाभारतः       mahābhārataḥ - book-5, chapter-70, verse-60

जातवैरश्च पुरुषो दुःखं स्वपिति नित्यदा ।
अनिर्वृतेन मनसा ससर्प इव वेश्मनि ॥६०॥
60. jātavairaśca puruṣo duḥkhaṁ svapiti nityadā ,
anirvṛtena manasā sasarpa iva veśmani.
60. jātavairaḥ ca puruṣaḥ duḥkham svapiti nityadā
anirvṛtena manasā sasarpaḥ iva veśmani
60. And a person (puruṣa) who has developed enmity always sleeps miserably, with a restless mind, just like a house that has a snake within it.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जातवैरः (jātavairaḥ) - one for whom enmity has arisen, hostile, having enmity
  • (ca) - and, also
  • पुरुषः (puruṣaḥ) - person, man, human being
  • दुःखम् (duḥkham) - miserably, sorrowfully, painfully
  • स्वपिति (svapiti) - sleeps
  • नित्यदा (nityadā) - always, constantly, perpetually
  • अनिर्वृतेन (anirvṛtena) - with a restless (with an unpacified, unrestrained, uneasy)
  • मनसा (manasā) - by the mind, with the mind
  • ससर्पः (sasarpaḥ) - snake-infested (with a snake, having a snake)
  • इव (iva) - like, as, as if
  • वेश्मनि (veśmani) - in the house, in the dwelling

Words meanings and morphology

जातवैरः (jātavairaḥ) - one for whom enmity has arisen, hostile, having enmity
(adjective)
Nominative, masculine, singular of jātavaira
jātavaira - one for whom enmity has arisen, hostile
Compound type : bahuvrīhi (jāta+vaira)
  • jāta – born, produced, arisen, happened
    adjective (masculine)
    Past Passive Participle
    From root jan (to be born, to produce)
    Root: jan (class 4)
  • vaira – enmity, hostility, hatred
    noun (neuter)
(ca) - and, also
(indeclinable)
पुरुषः (puruṣaḥ) - person, man, human being
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, human being, person, the cosmic person (puruṣa)
दुःखम् (duḥkham) - miserably, sorrowfully, painfully
(indeclinable)
Note: Used adverbially to mean 'miserably'.
स्वपिति (svapiti) - sleeps
(verb)
3rd person , singular, active, present (laṭ) of svap
Root: svap (class 2)
नित्यदा (nityadā) - always, constantly, perpetually
(indeclinable)
अनिर्वृतेन (anirvṛtena) - with a restless (with an unpacified, unrestrained, uneasy)
(adjective)
Instrumental, neuter, singular of anirvṛta
anirvṛta - unpacified, unrestrained, uneasy, restless
Negated compound formed with 'a' and Past Passive Participle 'nirvṛta' (from root vṛt with prefix nis-)
Compound type : nañ-tatpuruṣa (a+nirvṛta)
  • a – not, un-
    indeclinable
  • nirvṛta – pacified, tranquil, finished, free
    adjective (neuter)
    Past Passive Participle
    From root vṛt with prefix nis-
    Prefix: nis
    Root: vṛt (class 1)
Note: Qualifies 'manasā'.
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, spirit
ससर्पः (sasarpaḥ) - snake-infested (with a snake, having a snake)
(adjective)
Nominative, masculine, singular of sasarpa
sasarpa - with a snake, containing a snake
Compound type : bahuvrīhi (sa+sarpa)
  • sa – with, together with, having
    indeclinable
  • sarpa – snake, serpent
    noun (masculine)
    Root: sṛp (class 1)
Note: Used here adjectivally to describe the dwelling.
इव (iva) - like, as, as if
(indeclinable)
वेश्मनि (veśmani) - in the house, in the dwelling
(noun)
Locative, neuter, singular of veśman
veśman - house, dwelling, abode, home