महाभारतः
mahābhārataḥ
-
book-5, chapter-70, verse-60
जातवैरश्च पुरुषो दुःखं स्वपिति नित्यदा ।
अनिर्वृतेन मनसा ससर्प इव वेश्मनि ॥६०॥
अनिर्वृतेन मनसा ससर्प इव वेश्मनि ॥६०॥
60. jātavairaśca puruṣo duḥkhaṁ svapiti nityadā ,
anirvṛtena manasā sasarpa iva veśmani.
anirvṛtena manasā sasarpa iva veśmani.
60.
jātavairaḥ ca puruṣaḥ duḥkham svapiti nityadā
anirvṛtena manasā sasarpaḥ iva veśmani
anirvṛtena manasā sasarpaḥ iva veśmani
60.
And a person (puruṣa) who has developed enmity always sleeps miserably, with a restless mind, just like a house that has a snake within it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जातवैरः (jātavairaḥ) - one for whom enmity has arisen, hostile, having enmity
- च (ca) - and, also
- पुरुषः (puruṣaḥ) - person, man, human being
- दुःखम् (duḥkham) - miserably, sorrowfully, painfully
- स्वपिति (svapiti) - sleeps
- नित्यदा (nityadā) - always, constantly, perpetually
- अनिर्वृतेन (anirvṛtena) - with a restless (with an unpacified, unrestrained, uneasy)
- मनसा (manasā) - by the mind, with the mind
- ससर्पः (sasarpaḥ) - snake-infested (with a snake, having a snake)
- इव (iva) - like, as, as if
- वेश्मनि (veśmani) - in the house, in the dwelling
Words meanings and morphology
जातवैरः (jātavairaḥ) - one for whom enmity has arisen, hostile, having enmity
(adjective)
Nominative, masculine, singular of jātavaira
jātavaira - one for whom enmity has arisen, hostile
Compound type : bahuvrīhi (jāta+vaira)
- jāta – born, produced, arisen, happened
adjective (masculine)
Past Passive Participle
From root jan (to be born, to produce)
Root: jan (class 4) - vaira – enmity, hostility, hatred
noun (neuter)
च (ca) - and, also
(indeclinable)
पुरुषः (puruṣaḥ) - person, man, human being
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, human being, person, the cosmic person (puruṣa)
दुःखम् (duḥkham) - miserably, sorrowfully, painfully
(indeclinable)
Note: Used adverbially to mean 'miserably'.
स्वपिति (svapiti) - sleeps
(verb)
3rd person , singular, active, present (laṭ) of svap
Root: svap (class 2)
नित्यदा (nityadā) - always, constantly, perpetually
(indeclinable)
अनिर्वृतेन (anirvṛtena) - with a restless (with an unpacified, unrestrained, uneasy)
(adjective)
Instrumental, neuter, singular of anirvṛta
anirvṛta - unpacified, unrestrained, uneasy, restless
Negated compound formed with 'a' and Past Passive Participle 'nirvṛta' (from root vṛt with prefix nis-)
Compound type : nañ-tatpuruṣa (a+nirvṛta)
- a – not, un-
indeclinable - nirvṛta – pacified, tranquil, finished, free
adjective (neuter)
Past Passive Participle
From root vṛt with prefix nis-
Prefix: nis
Root: vṛt (class 1)
Note: Qualifies 'manasā'.
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, spirit
ससर्पः (sasarpaḥ) - snake-infested (with a snake, having a snake)
(adjective)
Nominative, masculine, singular of sasarpa
sasarpa - with a snake, containing a snake
Compound type : bahuvrīhi (sa+sarpa)
- sa – with, together with, having
indeclinable - sarpa – snake, serpent
noun (masculine)
Root: sṛp (class 1)
Note: Used here adjectivally to describe the dwelling.
इव (iva) - like, as, as if
(indeclinable)
वेश्मनि (veśmani) - in the house, in the dwelling
(noun)
Locative, neuter, singular of veśman
veśman - house, dwelling, abode, home