महाभारतः mahābhārataḥ - book-5, chapter-70, verse-84

न हि नः प्रीणयेद्द्रव्यं न देवत्वं कुतः सुखम् ।
न च सर्वामरैश्वर्यं तव रोधेन माधव ॥८४॥

84. na hi naḥ prīṇayeddravyaṁ na devatvaṁ kutaḥ sukham ,
na ca sarvāmaraiśvaryaṁ tava rodhena mādhava.

84. na hi naḥ prīṇayet dravyam na devatvam kutaḥ sukham
na ca sarvāmaraiśvaryam tava rodhena mādhava

84. O Madhava, neither wealth nor godhood would please us. How could there be happiness? Not even sovereignty over all the immortals [would please us] if it meant obstructing you.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• नः (naḥ) - us, to us, our

• प्रीणयेत् (prīṇayet) - would please, should please

• द्रव्यम् (dravyam) - wealth, substance, material

• न (na) - not, no

• देवत्वम् (devatvam) - godhood, divinity

• कुतः (kutaḥ) - how can there be? (implying 'not at all') (whence, from where, how)

• सुखम् (sukham) - happiness, ease, pleasure

• न (na) - not, no

• च (ca) - and, also

• सर्वामरैश्वर्यम् (sarvāmaraiśvaryam) - sovereignty over all immortals/gods

• तव (tava) - your, for you

• रोधेन (rodhena) - by obstructing, by hindering

• माधव (mādhava) - Madhava (name of Krishna)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

नः (naḥ) - us, to us, our

(pronoun)

plural of asmad

asmad - I, we

Note: Here used in the dative sense "to us" with prīṇayet.

प्रीणयेत् (prīṇayet) - would please, should please

(verb)

3rd person , singular, active, optative (liṅ) of prī

Causative form of root prī (9th class prīña tarpaṇe kāntau).

Root: prī (class 9)

द्रव्यम् (dravyam) - wealth, substance, material

(noun)

Nominative, neuter, singular of dravya

dravya - wealth, substance, thing, material

From dru (to run, to flow) + ya (kṛt suffix).

Root: dru (class 1)

Note: Subject of prīṇayet.

न (na) - not, no

(indeclinable)

देवत्वम् (devatvam) - godhood, divinity

(noun)

Nominative, neuter, singular of devatva

devatva - godhood, divinity, state of being a god

From deva (god) + tva (abstract noun suffix).

Note: Subject of implied prīṇayet.

कुतः (kutaḥ) - how can there be? (implying 'not at all') (whence, from where, how)

(indeclinable)

From kim (what) + tas (ablative suffix).

सुखम् (sukham) - happiness, ease, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, ease, pleasure, joy

Possibly from su (good) + kha (sky, hole), meaning 'good space'.

Note: Subject of implied 'asti' (is).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

सर्वामरैश्वर्यम् (sarvāmaraiśvaryam) - sovereignty over all immortals/gods

(noun)

Nominative, neuter, singular of sarvāmaraiśvarya

sarvāmaraiśvarya - sovereignty over all gods/immortals

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+amara+aiśvarya)

• sarva – all, every
  adjective (masculine)
• amara – immortal, god
  noun (masculine)
  Negation of mara (mortal). a- + mara.
• aiśvarya – sovereignty, power, dominion, wealth
  noun (neuter)
  From īśvara (lord) + ya (taddhita suffix).
  Root: īś (class 2)

Note: Subject of implied prīṇayet.

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, linked to rodhena.

रोधेन (rodhena) - by obstructing, by hindering

(noun)

Instrumental, masculine, singular of rodha

rodha - obstruction, hindrance, siege, confinement

From root rudh (to obstruct, to block) + a (suffix).

Root: rudh (class 7)

Note: Expresses the means by which the lack of pleasure/happiness is caused.

माधव (mādhava) - Madhava (name of Krishna)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Madhava (a name of Krishna, descendant of Madhu, husband of Lakshmi)

Derived from Madhu (name of a Yadava ancestor or a demon) + a (suffix).

Note: Addressed to Krishna.