महाभारतः mahābhārataḥ - book-5, chapter-70, verse-83

समेतं पार्थिवं क्षत्रं सुयोधनवशानुगम् ।
तेषां मध्यावतरणं तव कृष्ण न रोचये ॥८३॥

83. sametaṁ pārthivaṁ kṣatraṁ suyodhanavaśānugam ,
teṣāṁ madhyāvataraṇaṁ tava kṛṣṇa na rocaye.

83. sametam pārthivam kṣatram suyodhanavaśānugam
teṣām madhyāvataraṇam tava kṛṣṇa na rocaye

83. O Krishna, I do not approve of you going among these assembled kings and warriors who are subservient to Suyodhana (Duryodhana).

Words meanings summery:

• समेतम् (sametam) - assembled, met, joined

• पार्थिवम् (pārthivam) - royal, earthly, pertaining to a king

• क्षत्रम् (kṣatram) - royal warriors, kings (warrior class, dominion, power, royal power)

• सुयोधनवशानुगम् (suyodhanavaśānugam) - following the will of Suyodhana, subservient to Suyodhana

• तेषाम् (teṣām) - of them

• मध्यावतरणम् (madhyāvataraṇam) - descent, going into the middle, descending among

• तव (tava) - your, for you

• कृष्ण (kṛṣṇa) - Krishna (dark one)

• न (na) - not, no

• रोचये (rocaye) - I approve, I like, I desire

Words meanings and morphology

समेतम् (sametam) - assembled, met, joined

(adjective)

Accusative, neuter, singular of sameta

sameta - assembled, joined, met, accompanied

Past Passive Participle

Derived from root i with upasarga sam. i- "to go" -> sam-i-kta -> sameta.

Prefix: sam

Root: i (class 2)

Note: Qualifies kṣatram.

पार्थिवम् (pārthivam) - royal, earthly, pertaining to a king

(adjective)

Accusative, neuter, singular of pārthiva

pārthiva - royal, earthly, pertaining to a king, a king

Derived from pṛthivī (earth) + aṇ (taddhita suffix).

Note: Qualifies kṣatram.

क्षत्रम् (kṣatram) - royal warriors, kings (warrior class, dominion, power, royal power)

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - dominion, power, royal power, warrior class, a warrior

From kṣi (to rule) + tra.

Root: kṣi (class 5)

Note: Object of madhyāvataraṇam (implied action).

सुयोधनवशानुगम् (suyodhanavaśānugam) - following the will of Suyodhana, subservient to Suyodhana

(adjective)

Accusative, neuter, singular of suyodhanavaśānuga

suyodhanavaśānuga - following the will/sway of Suyodhana

Tatpurusha compound.

Compound type : tatpuruṣa (suyodhana+vaśa+anuga)

• suyodhana – Suyodhana (another name for Duryodhana)
  proper noun (masculine)
• vaśa – sway, control, will, power
  noun (masculine)
• anuga – following, subservient, going after
  adjective (masculine)
  Derived from root gam with upasarga anu.
  Prefix: anu
  Root: gam (class 1)

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the "pārthivam kṣatram".

मध्यावतरणम् (madhyāvataraṇam) - descent, going into the middle, descending among

(noun)

Nominative, neuter, singular of madhyāvataraṇa

madhyāvataraṇa - descent, going down, entering the middle

Derived from madhya + avataraṇa.

Compound type : tatpuruṣa (madhya+avataraṇa)

• madhya – middle, midst
  noun (neuter)
• avataraṇa – descent, descending
  noun (neuter)
  Derived from root tṛ (to cross) with upasarga ava, then noun suffix -ana.
  Prefix: ava
  Root: tṛ (class 1)

Note: Subject of rocaye (not directly, but it's what is not approved).

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: In relation to madhyāvataraṇam (your descent). Also implies a dative sense "to you" or "for you" in connection with rocaye.

कृष्ण (kṛṣṇa) - Krishna (dark one)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

Note: Addressed to Krishna.

न (na) - not, no

(indeclinable)

Note: Negates the verb rocaye.

रोचये (rocaye) - I approve, I like, I desire

(verb)

1st person , singular, ātmanepada, present (laṭ) of ruc

Causative of root ruc. Here used in ātmanepada to mean 'to like, to be pleased with'.

Root: ruc (class 1)