महाभारतः mahābhārataḥ - book-1, chapter-90, verse-85

अर्जुनः खलु द्वारवतीं गत्वा भगिनीं वासुदेवस्य सुभद्रां नाम भार्यामुदवहत् ।
तस्यां पुत्रमभिमन्युं नाम जनयामास ॥८५॥

85. arjunaḥ khalu dvāravatīṁ gatvā bhaginīṁ vāsudevasya subhadrāṁ nāma bhāryāmudavahat ,
tasyāṁ putramabhimanyuṁ nāma janayāmāsa.

85. arjunaḥ khalu dvāravatīm gatvā
bhaginīm vāsudevasya subhadrām
nāma bhāryām udavahat tasyām
putram abhimanyum nāma janayāmāsa

85. Arjuna, having indeed gone to Dvaravati, took Vasudeva's sister, Subhadra, as his wife. Through her, he fathered a son named Abhimanyu.

Words meanings summery:

• अर्जुनः (arjunaḥ) - Arjuna

• खलु (khalu) - used for emphasis (indeed, certainly, surely)

• द्वारवतीम् (dvāravatīm) - to Dvaravati

• गत्वा (gatvā) - having gone, after going

• भगिनीम् (bhaginīm) - sister

• वासुदेवस्य (vāsudevasya) - of Krishna (of Vasudeva (Krishna))

• सुभद्राम् (subhadrām) - Subhadra

• नाम (nāma) - named (indicating the preceding word is a name) (name, by name, indeed)

• भार्याम् (bhāryām) - wife

• उदवहत् (udavahat) - he took (as a wife), he married

• तस्याम् (tasyām) - through her (as the mother) (in her, from her)

• पुत्रम् (putram) - son

• अभिमन्युम् (abhimanyum) - Abhimanyu

• नाम (nāma) - named (indicating the preceding word is a name) (name, by name, indeed)

• जनयामास (janayāmāsa) - he caused to be born, he produced, he fathered

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of one of the Pandava brothers), white, silvery

खलु (khalu) - used for emphasis (indeed, certainly, surely)

(indeclinable)

Note: Particle.

द्वारवतीम् (dvāravatīm) - to Dvaravati

(proper noun)

Accusative, feminine, singular of dvāravatī

dvāravatī - Dvaravati (name of Krishna's capital city)

Note: Object of motion for 'gatvā'.

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: gam (class 1)

Note: Absolutive.

भगिनीम् (bhaginīm) - sister

(noun)

Accusative, feminine, singular of bhaginī

bhaginī - sister

Note: Object of 'udavahat'.

वासुदेवस्य (vāsudevasya) - of Krishna (of Vasudeva (Krishna))

(proper noun)

Genitive, masculine, singular of vāsudeva

vāsudeva - Vasudeva (name of Krishna), son of Vasudeva

A patronymic of Krishna, indicating he is the son of Vasudeva.

Note: Possessive, describing whose sister Subhadra is.

सुभद्राम् (subhadrām) - Subhadra

(proper noun)

Accusative, feminine, singular of subhadrā

subhadrā - Subhadra (name of Krishna's sister and Arjuna's wife), very auspicious

From 'su' (good, well) + 'bhadrā' (auspicious).

Compound type : tatpurusha (su+bhadrā)

• su – good, well, easily, very
  indeclinable
• bhadrā – auspicious, fortunate, good
  adjective (feminine)

Note: Object of 'udavahat'.

नाम (nāma) - named (indicating the preceding word is a name) (name, by name, indeed)

(indeclinable)

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, woman to be supported/maintained

Gerundive (Future Passive Participle)

From root 'bhṛ' (to bear, support) + suffix '-ya'.

Root: bhṛ (class 3)

Note: Appositive to 'bhaginīm' and 'subhadrām'.

उदवहत् (udavahat) - he took (as a wife), he married

(verb)

3rd person , singular, active, past imperfect (Laṅ) of udvah

From root 'vah' (to carry, to bear) with prefix 'ud' (up).

Prefix: ud

Root: vah (class 1)

Note: Parasmaipada.

तस्याम् (tasyām) - through her (as the mother) (in her, from her)

(pronoun)

Locative, feminine, singular of tad

tad - that, she, it

Note: Refers to Subhadra.

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

अभिमन्युम् (abhimanyum) - Abhimanyu

(proper noun)

Accusative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (name of Arjuna's son by Subhadra), very irate, having a proud spirit

From 'abhi' (towards, intensifier) + 'manyu' (spirit, mind, wrath).

Compound type : tatpurusha (abhi+manyu)

• abhi – towards, against, over, intensifier
  indeclinable
• manyu – mind, spirit, thought, wrath, temper
  noun (masculine)
  From root 'man' (to think).
  Root: man (class 4)

नाम (nāma) - named (indicating the preceding word is a name) (name, by name, indeed)

(indeclinable)

जनयामास (janayāmāsa) - he caused to be born, he produced, he fathered

(verb)

3rd person , singular, active, perfect (Lit) of janaya

Causative formation

From root 'jan' (to be born, to produce) with causative suffix 'aya'.

Root: jan (class 4)

Note: Parasmaipada.