महाभारतः mahābhārataḥ - book-1, chapter-90, verse-65

स बाणविद्ध उवाच पाण्डुम् ।
चरता धर्ममिमं येन त्वयाभिज्ञेन कामरसस्याहमनवाप्तकामरसोऽभिहतस्तस्मात्त्वमप्येतामवस्थामासाद्यानवाप्तकामरसः पञ्चत्वमाप्स्यसि क्षिप्रमेवेति ॥६५॥

65. sa bāṇaviddha uvāca pāṇḍum ,
caratā dharmamimaṁ yena tvayābhijñena kāmarasasyāhamanavāptakāmaraso'bhihatastasmāttvamapyetāmavasthāmāsādyānavāptakāmarasaḥ pañcatvamāpsyasi kṣiprameveti.

65. saḥ bāṇaviddhaḥ uvāca pāṇḍum caratā dharmam imam
yena tvayā abhijñena kāmarasasya aham anavāptakāmarasaḥ
abhihataḥ tasmāt tvam api etām avasthām āsādya
anavāptakāmarasaḥ pañcatvam āpsyasi kṣipram eva iti

65. Pierced by the arrow, the sage said to Pandu, "You, who are aware and were practicing this (kingly) dharma, have struck me while I had not yet attained the pleasure of lovemaking. Therefore, you too, upon reaching this same state of unfulfilled desire, shall quickly meet your death."

Words meanings summery:

• सः (saḥ) - the sage (who was struck) (he, that)

• बाणविद्धः (bāṇaviddhaḥ) - pierced by an arrow, wounded by an arrow

• उवाच (uvāca) - said, spoke

• पाण्डुम् (pāṇḍum) - to Pandu

• चरता (caratā) - by you (Pandu) who are practicing this dharma (hunting) (by one who is acting, by one who is practicing)

• धर्मम् (dharmam) - the duty (of a king to hunt), perhaps used ironically given the circumstance (dharma, duty, righteous conduct)

• इमम् (imam) - this

• येन (yena) - by whom (referring to Pandu) (by whom)

• त्वया (tvayā) - by you

• अभिज्ञेन (abhijñena) - by you, who are aware (of what you are doing, or that I am a sage) (by the knowing one, by the aware one)

• कामरसस्य (kāmarasasya) - of the pleasure of lovemaking, of sexual desire

• अहम् (aham) - I

• अनवाप्तकामरसः (anavāptakāmarasaḥ) - one by whom the pleasure of lovemaking has not been attained, with unfulfilled desire

• अभिहतः (abhihataḥ) - struck, killed

• तस्मात् (tasmāt) - therefore, from that

• त्वम् (tvam) - you

• अपि (api) - also, even

• एताम् (etām) - this same (state) (this)

• अवस्थाम् (avasthām) - state, condition

• आसाद्य (āsādya) - having reached, having attained

• अनवाप्तकामरसः (anavāptakāmarasaḥ) - one by whom the pleasure of lovemaking has not been attained, with unfulfilled desire

• पञ्चत्वम् (pañcatvam) - the state of five (death)

• आप्स्यसि (āpsyasi) - will attain, will reach

• क्षिप्रम् (kṣipram) - quickly, swiftly

• एव (eva) - indeed, only, just

• इति (iti) - marks the end of the sage's curse/quote (thus, so)

Words meanings and morphology

सः (saḥ) - the sage (who was struck) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बाणविद्धः (bāṇaviddhaḥ) - pierced by an arrow, wounded by an arrow

(adjective)

Nominative, masculine, singular of bāṇaviddha

bāṇaviddha - pierced by an arrow

Compound type : tatpurusha (bāṇa+viddha)

• bāṇa – arrow
  noun (masculine)
• viddha – pierced, struck, wounded
  adjective
  Past Passive Participle
  Root: vyadh (class 4)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

पाण्डुम् (pāṇḍum) - to Pandu

(proper noun)

Accusative, masculine, singular of pāṇḍu

pāṇḍu - Pandu (name of a king); pale, yellowish-white

चरता (caratā) - by you (Pandu) who are practicing this dharma (hunting) (by one who is acting, by one who is practicing)

(adjective)

Instrumental, masculine, singular of carat

carat - moving, going, performing

Present active participle

Root: car (class 1)

धर्मम् (dharmam) - the duty (of a king to hunt), perhaps used ironically given the circumstance (dharma, duty, righteous conduct)

(noun)

Accusative, masculine, singular of dharma

dharma - dharma, righteousness, duty, law, virtue

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

येन (yena) - by whom (referring to Pandu) (by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yūṣmad

yūṣmad - you

अभिज्ञेन (abhijñena) - by you, who are aware (of what you are doing, or that I am a sage) (by the knowing one, by the aware one)

(adjective)

Instrumental, masculine, singular of abhijña

abhijña - knowing, conversant with, familiar with, intelligent

Prefix: abhi

Root: jñā (class 9)

कामरसस्य (kāmarasasya) - of the pleasure of lovemaking, of sexual desire

(noun)

Genitive, masculine, singular of kāmarasa

kāmarasa - pleasure of love, sexual desire, passion

Compound type : tatpurusha (kāma+rasa)

• kāma – desire, love, wish, pleasure
  noun (masculine)
• rasa – essence, taste, juice, feeling, pleasure
  noun (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अनवाप्तकामरसः (anavāptakāmarasaḥ) - one by whom the pleasure of lovemaking has not been attained, with unfulfilled desire

(adjective)

Nominative, masculine, singular of anavāptakāmarasa

anavāptakāmarasa - one by whom the pleasure of love has not been attained; having unfulfilled desire

Compound type : Bahuvrihi (an+avāpta+kāmarasa)

• an – not, un-
  indeclinable
• avāpta – attained, obtained, gained
  adjective
  Past Passive Participle
  Prefix: ava
  Root: āp (class 5)
• kāmarasa – pleasure of love, sexual desire, passion
  noun (masculine)

अभिहतः (abhihataḥ) - struck, killed

(adjective)

Nominative, masculine, singular of abhihata

abhihata - struck, smitten, killed

Past Passive Participle

Prefix: abhi

Root: han (class 2)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yūṣmad

yūṣmad - you

अपि (api) - also, even

(indeclinable)

एताम् (etām) - this same (state) (this)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

अवस्थाम् (avasthām) - state, condition

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, stage

आसाद्य (āsādya) - having reached, having attained

(indeclinable)

Absolutive (Gerund)

Formed with upasarga ā + root sad + suffix -ya.

Prefix: ā

Root: sad (class 1)

अनवाप्तकामरसः (anavāptakāmarasaḥ) - one by whom the pleasure of lovemaking has not been attained, with unfulfilled desire

(adjective)

Nominative, masculine, singular of anavāptakāmarasa

anavāptakāmarasa - one by whom the pleasure of love has not been attained; having unfulfilled desire

Compound type : Bahuvrihi (an+avāpta+kāmarasa)

• an – not, un-
  indeclinable
• avāpta – attained, obtained, gained
  adjective
  Past Passive Participle
  Prefix: ava
  Root: āp (class 5)
• kāmarasa – pleasure of love, sexual desire, passion
  noun (masculine)

पञ्चत्वम् (pañcatvam) - the state of five (death)

(noun)

Accusative, neuter, singular of pañcatva

pañcatva - state of five, i.e., dissolution into five elements (death)

Compound type : tatpurusha (pañcan+tva)

• pañcan – five
  adjective
• tva – -ness, -hood, state, condition (suffix)
  noun (neuter)

आप्स्यसि (āpsyasi) - will attain, will reach

(verb)

2nd person , singular, active, future (Lṛṭ) of āp

Root: āp (class 5)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

इति (iti) - marks the end of the sage's curse/quote (thus, so)

(indeclinable)