महाभारतः mahābhārataḥ - book-1, chapter-90, verse-4

सद्धर्मगुणमाहात्म्यैरभिवर्धितमुत्तमम् ।
विष्टभ्य लोकांस्त्रीनेषां यशः स्फीतमवस्थितम् ॥४॥

4. saddharmaguṇamāhātmyairabhivardhitamuttamam ,
viṣṭabhya lokāṁstrīneṣāṁ yaśaḥ sphītamavasthitam.

4. saddharmaguṇamāhātmyaiḥ abhivardhitam uttamam
viṣṭabhya lokān trīn eṣām yaśaḥ sphītam avasthitam

4. Their excellent [fame], greatly enhanced by the glory of true dharma and virtues, having pervaded the three worlds, stands widespread and established.

Words meanings summery:

• सद्धर्मगुणमाहात्म्यैः (saddharmaguṇamāhātmyaiḥ) - by the glory of true dharma and virtues (by the glories of good dharma and virtues)

• अभिवर्धितम् (abhivardhitam) - greatly enhanced (increased, enhanced, developed)

• उत्तमम् (uttamam) - excellent (excellent, supreme, best)

• विष्टभ्य (viṣṭabhya) - having pervaded (having supported, having pervaded, having propped up)

• लोकान् (lokān) - worlds (worlds, regions, people)

• त्रीन् (trīn) - three

• एषाम् (eṣām) - their (of these, their)

• यशः (yaśaḥ) - fame (fame, glory, renown)

• स्फीतम् (sphītam) - widespread (swollen, increased, extensive, flourishing)

• अवस्थितम् (avasthitam) - established (situated, established, present)

Words meanings and morphology

सद्धर्मगुणमाहात्म्यैः (saddharmaguṇamāhātmyaiḥ) - by the glory of true dharma and virtues (by the glories of good dharma and virtues)

(noun)

Instrumental, neuter, plural of saddharmaguṇamāhātmya

saddharmaguṇamāhātmya - glory of good dharma and virtues, greatness of good qualities and dharma

Compound type : tatpuruṣa (sat+dharma+guṇa+māhātmya)

• sat – good, true, existing
  adjective (neuter)
  Present active participle
  Derived from root as (to be)
  Root: as (class 2)
• dharma – dharma, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• guṇa – virtue, quality, attribute
  noun (masculine)
• māhātmya – glory, greatness, majesty
  noun (neuter)
  Derived from mahātman

अभिवर्धितम् (abhivardhitam) - greatly enhanced (increased, enhanced, developed)

(adjective)

neuter, singular of abhivardhita

abhivardhita - increased, enhanced, developed

Past Passive Participle

Derived from root vṛdh with prefix abhi

Prefix: abhi

Root: vṛdh (class 1)

उत्तमम् (uttamam) - excellent (excellent, supreme, best)

(adjective)

neuter, singular of uttama

uttama - excellent, supreme, best

विष्टभ्य (viṣṭabhya) - having pervaded (having supported, having pervaded, having propped up)

(indeclinable)

absolutive

Derived from root stambh with prefix vi

Prefix: vi

Root: stambh (class 5)

लोकान् (lokān) - worlds (worlds, regions, people)

(noun)

Accusative, masculine, plural of loka

loka - world, region, people

त्रीन् (trīn) - three

(adjective)

Accusative, masculine, plural of tri

tri - three

एषाम् (eṣām) - their (of these, their)

(pronoun)

Genitive, masculine/neuter, plural of etad

etad - this, these

यशः (yaśaḥ) - fame (fame, glory, renown)

(noun)

neuter, singular of yaśas

yaśas - fame, glory, renown

स्फीतम् (sphītam) - widespread (swollen, increased, extensive, flourishing)

(adjective)

neuter, singular of sphīta

sphīta - swollen, increased, extensive, flourishing

Past Passive Participle

Derived from root sphāy

Root: sphāy (class 1)

अवस्थितम् (avasthitam) - established (situated, established, present)

(adjective)

neuter, singular of avasthita

avasthita - situated, established, present

Past Passive Participle

Derived from root sthā with prefix ava

Prefix: ava

Root: sthā (class 1)