महाभारतः
mahābhārataḥ
-
book-1, chapter-90, verse-4
सद्धर्मगुणमाहात्म्यैरभिवर्धितमुत्तमम् ।
विष्टभ्य लोकांस्त्रीनेषां यशः स्फीतमवस्थितम् ॥४॥
विष्टभ्य लोकांस्त्रीनेषां यशः स्फीतमवस्थितम् ॥४॥
4. saddharmaguṇamāhātmyairabhivardhitamuttamam ,
viṣṭabhya lokāṁstrīneṣāṁ yaśaḥ sphītamavasthitam.
viṣṭabhya lokāṁstrīneṣāṁ yaśaḥ sphītamavasthitam.
4.
saddharmaguṇamāhātmyaiḥ abhivardhitam uttamam
viṣṭabhya lokān trīn eṣām yaśaḥ sphītam avasthitam
viṣṭabhya lokān trīn eṣām yaśaḥ sphītam avasthitam
4. Their excellent [fame], greatly enhanced by the glory of true dharma and virtues, having pervaded the three worlds, stands widespread and established.
4. תהילתם הנעלה, שגדלה בזכות סגולותיהם וגדולת דרך היושר האמיתית שלהם, ניצבת שופעת ותומכת בשלושת העולמות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सद्धर्मगुणमाहात्म्यैः (saddharmaguṇamāhātmyaiḥ) - by the glory of true dharma and virtues (by the glories of good dharma and virtues)
- अभिवर्धितम् (abhivardhitam) - greatly enhanced (increased, enhanced, developed)
- उत्तमम् (uttamam) - excellent (excellent, supreme, best)
- विष्टभ्य (viṣṭabhya) - having pervaded (having supported, having pervaded, having propped up)
- लोकान् (lokān) - worlds (worlds, regions, people)
- त्रीन् (trīn) - three
- एषाम् (eṣām) - their (of these, their)
- यशः (yaśaḥ) - fame (fame, glory, renown)
- स्फीतम् (sphītam) - widespread (swollen, increased, extensive, flourishing)
- अवस्थितम् (avasthitam) - established (situated, established, present)
Words meanings and morphology
सद्धर्मगुणमाहात्म्यैः (saddharmaguṇamāhātmyaiḥ) - by the glory of true dharma and virtues (by the glories of good dharma and virtues)
(noun)
Instrumental, neuter, plural of saddharmaguṇamāhātmya
saddharmaguṇamāhātmya - glory of good dharma and virtues, greatness of good qualities and dharma
Compound type : tatpuruṣa (sat+dharma+guṇa+māhātmya)
- sat – good, true, existing
adjective (neuter)
Present active participle
Derived from root as (to be)
Root: as (class 2) - dharma – dharma, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - guṇa – virtue, quality, attribute
noun (masculine) - māhātmya – glory, greatness, majesty
noun (neuter)
Derived from mahātman
अभिवर्धितम् (abhivardhitam) - greatly enhanced (increased, enhanced, developed)
(adjective)
neuter, singular of abhivardhita
abhivardhita - increased, enhanced, developed
Past Passive Participle
Derived from root vṛdh with prefix abhi
Prefix: abhi
Root: vṛdh (class 1)
उत्तमम् (uttamam) - excellent (excellent, supreme, best)
(adjective)
neuter, singular of uttama
uttama - excellent, supreme, best
विष्टभ्य (viṣṭabhya) - having pervaded (having supported, having pervaded, having propped up)
(indeclinable)
absolutive
Derived from root stambh with prefix vi
Prefix: vi
Root: stambh (class 5)
लोकान् (lokān) - worlds (worlds, regions, people)
(noun)
Accusative, masculine, plural of loka
loka - world, region, people
त्रीन् (trīn) - three
(adjective)
Accusative, masculine, plural of tri
tri - three
एषाम् (eṣām) - their (of these, their)
(pronoun)
Genitive, masculine/neuter, plural of etad
etad - this, these
यशः (yaśaḥ) - fame (fame, glory, renown)
(noun)
neuter, singular of yaśas
yaśas - fame, glory, renown
स्फीतम् (sphītam) - widespread (swollen, increased, extensive, flourishing)
(adjective)
neuter, singular of sphīta
sphīta - swollen, increased, extensive, flourishing
Past Passive Participle
Derived from root sphāy
Root: sphāy (class 1)
अवस्थितम् (avasthitam) - established (situated, established, present)
(adjective)
neuter, singular of avasthita
avasthita - situated, established, present
Past Passive Participle
Derived from root sthā with prefix ava
Prefix: ava
Root: sthā (class 1)