महाभारतः mahābhārataḥ - book-5, chapter-149, verse-75

विधिर्यः शिबिरस्यासीत्पाण्डवानां महात्मनाम् ।
तद्विधानि नरेन्द्राणां कारयामास केशवः ॥७५॥

75. vidhiryaḥ śibirasyāsītpāṇḍavānāṁ mahātmanām ,
tadvidhāni narendrāṇāṁ kārayāmāsa keśavaḥ.

75. vidhiḥ yaḥ śibirasya āsīt pāṇḍavānām mahātmanām
| tadvidhāni narendrāṇām kārayāmāsa keśavaḥ

75. yaḥ vidhiḥ mahātmanām pāṇḍavānām śibirasya
āsīt keśavaḥ narendrāṇām tadvidhāni kārayāmāsa

75. Keśava had camps constructed for the other kings according to the same procedure that was prescribed for the great-souled (mahātman) Pāṇḍavas' camp.

Words meanings summery:

• विधिः (vidhiḥ) - the established or prescribed method for setting up a camp (rule, method, procedure, ordinance)

• यः (yaḥ) - referring to 'vidhi' (who, which)

• शिबिरस्य (śibirasya) - of the camp

• आसीत् (āsīt) - was, existed

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• महात्मनाम् (mahātmanām) - referring to the Pāṇḍavas as those with noble or great souls (of the great-souled, of the noble)

• तद्विधानि (tadvidhāni) - camps of the same type or according to the same procedure as those of the Pāṇḍavas (of that kind, similar)

• नरेन्द्राणाम् (narendrāṇām) - referring to the other allied kings who joined the Pāṇḍava side (of kings, of chiefs of men)

• कारयामास (kārayāmāsa) - caused to be made, caused to be done, constructed

• केशवः (keśavaḥ) - Keśava, a name for Krishna, indicating his role as a leader and strategist (Keśava)

Words meanings and morphology

विधिः (vidhiḥ) - the established or prescribed method for setting up a camp (rule, method, procedure, ordinance)

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, method, procedure, ordinance, injunction, fate

From root dhā (to place) with upasarga vi

Prefix: vi

Root: dhā (class 3)

यः (yaḥ) - referring to 'vidhi' (who, which)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what, whoever

शिबिरस्य (śibirasya) - of the camp

(noun)

Genitive, neuter, singular of śibira

śibira - camp, encampment, military station, barracks

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of āsīt

imperfect

Root as (to be), imperfect 3rd person singular

Root: as (class 2)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu

महात्मनाम् (mahātmanām) - referring to the Pāṇḍavas as those with noble or great souls (of the great-souled, of the noble)

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, exalted

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, essence, life
  noun (masculine)

तद्विधानि (tadvidhāni) - camps of the same type or according to the same procedure as those of the Pāṇḍavas (of that kind, similar)

(adjective)

Accusative, neuter, plural of tadvidha

tadvidha - of that kind, of such a sort, similar

Compound type : tatpuruṣa (tad+vidha)

• tad – that, this (neuter demonstrative pronoun stem)
  pronoun (neuter)
• vidha – kind, sort, type, manner
  noun (masculine)

नरेन्द्राणाम् (narendrāṇām) - referring to the other allied kings who joined the Pāṇḍava side (of kings, of chiefs of men)

(noun)

Genitive, masculine, plural of narendra

narendra - king, ruler, lord of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, person, human
  noun (masculine)
• indra – chief, lord, best, Indra (the deity)
  noun (masculine)

कारयामास (kārayāmāsa) - caused to be made, caused to be done, constructed

(verb)

3rd person , singular, active, perfect (lit) of kārayāmāsa

causative perfect

From root kṛ (to do, make) in causative form (kāraya) + perfect ending (āmāsa)

Root: kṛ (class 8)

केशवः (keśavaḥ) - Keśava, a name for Krishna, indicating his role as a leader and strategist (Keśava)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (a name of Vishnu/Krishna, 'he with fine hair' or 'killer of Keśī demon')