महाभारतः mahābhārataḥ - book-5, chapter-149, verse-43

युज्यतां वाहिनी साधु वधसाध्या हि ते मताः ।
न धार्तराष्ट्राः शक्ष्यन्ति स्थातुं दृष्ट्वा धनंजयम् ॥४३॥

43. yujyatāṁ vāhinī sādhu vadhasādhyā hi te matāḥ ,
na dhārtarāṣṭrāḥ śakṣyanti sthātuṁ dṛṣṭvā dhanaṁjayam.

43. yujyatām vāhinī sādhu vadhasādhyā hi te matāḥ na
dhārtarāṣṭrāḥ śakṣyanti sthātum dṛṣṭvā dhanaṃjayam

43. vāhinī sādhu yujyatām.
hi te vadhasādhyā matāḥ.
dhārtarāṣṭrāḥ dhanaṃjayam dṛṣṭvā sthātum na śakṣyanti.

43. Let the army be properly arrayed, for indeed, they (the Pandavas) are considered fit for destruction (by means of battle). However, the sons of Dhritarashtra will not be able to stand (their ground) upon seeing Arjuna (dhanaṃjaya).

Words meanings summery:

• युज्यताम् (yujyatām) - Let the army be arrayed/mobilized. (let it be yoked, let it be prepared, let it be engaged)

• वाहिनी (vāhinī) - Army. (army, host, river)

• साधु (sādhu) - properly, well, correctly, good

• वधसाध्या (vadhasādhyā) - Fit for destruction or requiring killing to be overcome. (to be accomplished by killing, capable of being killed)

• हि (hi) - indeed, for, because

• ते (te) - Refers to the Pandavas. (they, those)

• मताः (matāḥ) - They are considered (by us). (considered, deemed, thought, opinion)

• न (na) - not, no

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - Dhritarashtra's sons, the Kauravas

• शक्ष्यन्ति (śakṣyanti) - they will be able, they will be capable

• स्थातुम् (sthātum) - To stand their ground. (to stand, to stay, to remain)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• धनंजयम् (dhanaṁjayam) - Refers to Arjuna. (Arjuna (conqueror of wealth))

Words meanings and morphology

युज्यताम् (yujyatām) - Let the army be arrayed/mobilized. (let it be yoked, let it be prepared, let it be engaged)

(verb)

3rd person , singular, passive, imperative (loṭ) of yuj

Imperative, Passive Voice

Third person singular imperative passive of root 'yuj' (to yoke, join).

Root: yuj (class 7)

वाहिनी (vāhinī) - Army. (army, host, river)

(noun)

Nominative, feminine, singular of vāhinī

vāhinī - army, host, river, stream

Feminine form of 'vāhin' (carrying, bearing).

Root: vah (class 1)

Note: Subject of 'yujyatām'.

साधु (sādhu) - properly, well, correctly, good

(indeclinable)

Note: Modifies 'yujyatām'.

वधसाध्या (vadhasādhyā) - Fit for destruction or requiring killing to be overcome. (to be accomplished by killing, capable of being killed)

(adjective)

Nominative, masculine, plural of vadhasādhya

vadhasādhya - to be achieved/accomplished by killing, fit for destruction

Compound type : tatpuruṣa (vadha+sādhya)

• vadha – killing, slaughter, destruction
  noun (masculine)
  From root 'vadh' (to strike, kill).
  Root: vadh (class 1)
• sādhya – to be accomplished, to be effected, practicable
  adjective (masculine)
  Gerundive
  Gerundive of root 'sādh' (to accomplish, effect).
  Root: sādh (class 5)

Note: Agrees with 'te' (understood Pandavas).

हि (hi) - indeed, for, because

(indeclinable)

Note: Indicates a reason or emphasis.

ते (te) - Refers to the Pandavas. (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of the clause.

मताः (matāḥ) - They are considered (by us). (considered, deemed, thought, opinion)

(adjective)

Nominative, masculine, plural of mata

mata - considered, deemed, thought, opinion, approved

Past Passive Participle

Past passive participle of root 'man' (to think, consider).

Root: man (class 4)

Note: Agrees with 'te'.

न (na) - not, no

(indeclinable)

Note: Negates 'śakṣyanti'.

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - Dhritarashtra's sons, the Kauravas

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra, a Kaurava

Taddhita derivation from Dhṛtarāṣṭra.

Note: Subject of 'śakṣyanti'.

शक्ष्यन्ति (śakṣyanti) - they will be able, they will be capable

(verb)

3rd person , plural, active, future (lṛṭ) of śak

Future Tense

Third person plural future active of root 'śak' (to be able).

Root: śak (class 5)

Note: Takes an infinitive ('sthātum').

स्थातुम् (sthātum) - To stand their ground. (to stand, to stay, to remain)

(indeclinable)

Infinitive

Infinitive form of root 'sthā' (to stand).

Root: sthā (class 1)

Note: Functions as the object of 'śakṣyanti'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) of root 'dṛś' (to see).

Root: dṛś (class 1)

Note: Indicates an action completed before the main verb.

धनंजयम् (dhanaṁjayam) - Refers to Arjuna. (Arjuna (conqueror of wealth))

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, fire, a class of serpents, Arjuna

Compound type : upapada tatpuruṣa (dhana+jayam)

• dhana – wealth, riches, property
  noun (neuter)
• jayam – conquering, victory (part of agent noun)
  noun
  Agent noun/suffix from root 'ji'
  From root 'ji' (to conquer).
  Root: ji (class 1)

Note: Object of 'dṛṣṭvā'.