महाभारतः mahābhārataḥ - book-5, chapter-149, verse-38

वैशंपायन उवाच ।
तस्य तद्वचनं श्रुत्वा धर्मराजस्य धीमतः ।
अब्रवीत्पुण्डरीकाक्षो धनंजयमवेक्ष्य ह ॥३८॥

38. vaiśaṁpāyana uvāca ,
tasya tadvacanaṁ śrutvā dharmarājasya dhīmataḥ ,
abravītpuṇḍarīkākṣo dhanaṁjayamavekṣya ha.

38. vaiśaṃpāyana uvāca tasya tat vacanam śrutvā dharmarājasya
dhīmataḥ abravīt puṇḍarīkākṣaḥ dhanañjayam avekṣya ha

38. vaiśaṃpāyana uvāca dhīmataḥ dharmarājasya tasya tat
vacanam śrutvā puṇḍarīkākṣaḥ dhanañjayam avekṣya ha abravīt

38. Vaiśampayana said: Having heard that speech of the intelligent King of dharma (dharmarāja) Yudhiṣṭhira, the lotus-eyed Krishna spoke, indeed looking at Dhananjaya (Arjuna).

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampayana

• उवाच (uvāca) - he said, spoke

• तस्य (tasya) - his, of him, that

• तत् (tat) - that, that which

• वचनम् (vacanam) - speech, word, utterance

• श्रुत्वा (śrutvā) - having heard, after hearing

• धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the King of dharma (dharmarāja) (of the king of dharma (dharmarāja), of Yudhiṣṭhira)

• धीमतः (dhīmataḥ) - of the intelligent one, of the wise one

• अब्रवीत् (abravīt) - he spoke, he said

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - Krishna, the lotus-eyed (lotus-eyed)

• धनञ्जयम् (dhanañjayam) - to Arjuna (to Dhananjaya (Arjuna))

• अवेक्ष्य (avekṣya) - having looked at, having observed

• ह (ha) - indeed, verily

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampayana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampayana (proper name, a narrator of Mahabharata)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

तस्य (tasya) - his, of him, that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that, that which

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वचनम् (vacanam) - speech, word, utterance

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying, utterance

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

From root śru (to hear)

Root: śru (class 5)

धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the King of dharma (dharmarāja) (of the king of dharma (dharmarāja), of Yudhiṣṭhira)

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of dharma; Yudhiṣṭhira; Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

धीमतः (dhīmataḥ) - of the intelligent one, of the wise one

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - Krishna, the lotus-eyed (lotus-eyed)

(proper noun)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Vishnu/Krishna)

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (masculine)

धनञ्जयम् (dhanañjayam) - to Arjuna (to Dhananjaya (Arjuna))

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth (an epithet of Arjuna); fire

Compound type : aluk-tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, triumph, conquering
  noun (masculine)

अवेक्ष्य (avekṣya) - having looked at, having observed

(indeclinable)

Absolutive (Gerund)

From ava-īkṣ (to look at, perceive)

Prefix: ava

Root: īkṣ (class 1)

ह (ha) - indeed, verily

(indeclinable)