महाभारतः mahābhārataḥ - book-5, chapter-149, verse-33

युधिष्ठिर उवाच ।
सर्वस्य जगतस्तात सारासारं बलाबलम् ।
सर्वं जानाति धर्मात्मा गतमेष्यच्च केशवः ॥३३॥

33. yudhiṣṭhira uvāca ,
sarvasya jagatastāta sārāsāraṁ balābalam ,
sarvaṁ jānāti dharmātmā gatameṣyacca keśavaḥ.

33. yudhiṣṭhiraḥ uvāca sarvasya jagataḥ tāta sārā_asāram
bala_abalam sarvam jānāti dharma_ātmā gatam eṣyat ca keśavaḥ

33. yudhiṣṭhiraḥ uvāca.
tāta,
dharma_ātmā keśavaḥ sarvasya jagataḥ sārā_asāram bala_abalam gatam ca eṣyat sarvam jānāti.

33. Yudhishthira said: O dear one, Keshav (Krishna), whose soul (ātman) is righteousness (dharma), knows everything: the essential and the non-essential, the strong and the weak, of all existence (jagat), both past and future.

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• उवाच (uvāca) - said

• सर्वस्य (sarvasya) - of all, of the entire

• जगतः (jagataḥ) - of the world, of existence

• तात (tāta) - O dear one, O father (term of affection or respect)

• सारा_असारम् (sārā_asāram) - the essential and the non-essential, the good and the bad

• बल_अबलम् (bala_abalam) - the strong and the weak, strengths and weaknesses

• सर्वम् (sarvam) - all, everything

• जानाति (jānāti) - knows

• धर्म_आत्मा (dharma_ātmā) - the righteous-souled one, whose nature (dharma) is righteousness

• गतम् (gatam) - that which is past (past, gone)

• एष्यत् (eṣyat) - future, that which will come

• च (ca) - and

• केशवः (keśavaḥ) - Krishna (Keshav)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of a character in the Mahabharata)

उवाच (uvāca) - said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular

Root: vac (class 2)

सर्वस्य (sarvasya) - of all, of the entire

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'jagataḥ'.

जगतः (jagataḥ) - of the world, of existence

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, existence

Present Active Participle (secondary nominalization)

From √gam (to go), literally 'that which moves'

Root: gam (class 1)

तात (tāta) - O dear one, O father (term of affection or respect)

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear one, son (vocative of affection)

सारा_असारम् (sārā_asāram) - the essential and the non-essential, the good and the bad

(noun)

Accusative, neuter, singular of sārāsāra

sārāsāra - essential and non-essential, good and bad

Compound type : dvandva (sāra+asāra)

• sāra – essence, core, best part
  noun (masculine)
• asāra – non-essential, worthless
  adjective (masculine)
  Negation of 'sāra'
  Prefix: a

बल_अबलम् (bala_abalam) - the strong and the weak, strengths and weaknesses

(noun)

Accusative, neuter, singular of balābala

balābala - strength and weakness, strong and weak

Compound type : dvandva (bala+abala)

• bala – strength, power
  noun (neuter)
• abala – weak, powerless
  adjective (neuter)
  Negation of 'bala'
  Prefix: a

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

जानाति (jānāti) - knows

(verb)

3rd person , singular, active, present (laṭ) of jñā

Present tense, 3rd person singular

Root: jñā (class 9)

धर्म_आत्मा (dharma_ātmā) - the righteous-souled one, whose nature (dharma) is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, having a virtuous soul

Compound type : bahuvrihi (dharma+ātman)

• dharma – righteousness, intrinsic nature, constitution, natural law
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

गतम् (gatam) - that which is past (past, gone)

(adjective)

Accusative, neuter, singular of gata

gata - gone, past, reached

Past Passive Participle

From √gam (to go)

Root: gam (class 1)

Note: Refers to 'that which is past'.

एष्यत् (eṣyat) - future, that which will come

(adjective)

Accusative, neuter, singular of eṣyat

eṣyat - coming, future

Future Active Participle

From √i (to go) as 'eṣyat' meaning 'that which will come/is approaching' (future)

Root: i (class 2)

Note: Refers to 'that which is future'.

च (ca) - and

(indeclinable)

केशवः (keśavaḥ) - Krishna (Keshav)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Krishna (name of a deity/character), having long hair, killer of Keśin demon