महाभारतः mahābhārataḥ - book-5, chapter-149, verse-20

धनुष्मान्कवची खड्गी रथमारुह्य दंशितः ।
दिव्यैर्हयवरैर्युक्तमग्निकुण्डात्समुत्थितः ॥२०॥

20. dhanuṣmānkavacī khaḍgī rathamāruhya daṁśitaḥ ,
divyairhayavarairyuktamagnikuṇḍātsamutthitaḥ.

20. dhanuṣmān kavacī khaḍgī ratham āruhya daṃśitaḥ
divyaiḥ hayavaraiḥ yuktaḥ agnikuṇḍāt samutthitaḥ

20. dhanuṣmān kavacī khaḍgī daṃśitaḥ ratham āruhya
divyaiḥ hayavaraiḥ yuktaḥ agnikuṇḍāt samutthitaḥ

20. Bearing a bow, clad in armor, and wielding a sword, he mounted his chariot, fully protected. He arose from the fire-pit, accompanied by excellent divine horses.

Words meanings summery:

• धनुष्मान् (dhanuṣmān) - possessing a bow, archer

• कवची (kavacī) - wearing armor, armored

• खड्गी (khaḍgī) - wielding a sword, swordsman

• रथम् (ratham) - chariot

• आरुह्य (āruhya) - having ascended, having mounted

• दंशितः (daṁśitaḥ) - protected, clad in armor, equipped

• दिव्यैः (divyaiḥ) - by divine, by heavenly

• हयवरैः (hayavaraiḥ) - by excellent horses, by best horses

• युक्तः (yuktaḥ) - endowed with, accompanied by, equipped with

• अग्निकुण्डात् (agnikuṇḍāt) - from the fire-pit

• समुत्थितः (samutthitaḥ) - arisen, stood up, emerged

Words meanings and morphology

धनुष्मान् (dhanuṣmān) - possessing a bow, archer

(adjective)

Nominative, masculine, singular of dhanuṣmat

dhanuṣmat - possessing a bow, an archer, armed with a bow

Derived with the possessive suffix -mat

कवची (kavacī) - wearing armor, armored

(adjective)

Nominative, masculine, singular of kavacin

kavacin - wearing a coat of mail or armour, armed

Derived with the possessive suffix -in

खड्गी (khaḍgī) - wielding a sword, swordsman

(adjective)

Nominative, masculine, singular of khaḍgin

khaḍgin - one who carries a sword, a swordsman

Derived with the possessive suffix -in

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - a car, chariot, war-chariot

आरुह्य (āruhya) - having ascended, having mounted

(indeclinable)

Absolutive (Gerund)

Formed from root ruh with upasarga ā and suffix -ya (laya)

Prefix: ā

Root: ruh (class 1)

दंशितः (daṁśitaḥ) - protected, clad in armor, equipped

(adjective)

Nominative, masculine, singular of daṃśita

daṁśita - bitten, stung, armed, clad in mail

Past Passive Participle

Formed from root daṃś with suffix -ta

Root: daṃś (class 1)

दिव्यैः (divyaiḥ) - by divine, by heavenly

(adjective)

Instrumental, masculine, plural of divya

divya - divine, heavenly, celestial

हयवरैः (hayavaraiḥ) - by excellent horses, by best horses

(noun)

Instrumental, masculine, plural of hayavara

hayavara - an excellent horse, best horse

Compound type : Tatpurusha (haya+vara)

• haya – horse
  noun (masculine)
• vara – excellent, best, finest
  adjective (masculine)

युक्तः (yuktaḥ) - endowed with, accompanied by, equipped with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, possessed of, fit, proper, attentive

Past Passive Participle

Formed from root yuj with suffix -ta

Root: yuj (class 7)

Note: The underlying form is 'yuktaḥ' (masculine nominative singular), which is semantically appropriate for describing the subject. In the original Devanagari, it appears as 'yuktam' due to external sandhi with the following word 'agnikuṇḍāt'.

अग्निकुण्डात् (agnikuṇḍāt) - from the fire-pit

(noun)

Ablative, neuter, singular of agnikuṇḍa

agnikuṇḍa - a fire-pit, sacrificial fire-pit

Compound type : Tatpurusha (agni+kuṇḍa)

• agni – fire
  noun (masculine)
• kuṇḍa – pit, basin, bowl, a particular kind of sacrificial fireplace
  noun (neuter)

समुत्थितः (samutthitaḥ) - arisen, stood up, emerged

(adjective)

Nominative, masculine, singular of samutthita

samutthita - risen, elevated, sprung up, produced, appeared, emerged

Past Passive Participle

Formed from root sthā with upasargas sam- and ut- and suffix -ta

Prefixes: sam+ut

Root: sthā (class 1)