महाभारतः mahābhārataḥ - book-5, chapter-149, verse-17

स द्रोणभीष्मावायान्तौ सहेदिति मतिर्मम ।
स हि दिव्यास्त्रविद्राजा सखा चाङ्गिरसो नृपः ॥१७॥

17. sa droṇabhīṣmāvāyāntau sahediti matirmama ,
sa hi divyāstravidrājā sakhā cāṅgiraso nṛpaḥ.

17. sa droṇabhīṣmau āyāntau sahet iti matiḥ mama sa
hi divyāstravit rājā sakhā ca āṅgirasaḥ nṛpaḥ

17. mama matiḥ iti saḥ āyāntau droṇabhīṣmau sahet hi
saḥ rājā divyāstravit ca āṅgirasaḥ sakhā nṛpaḥ

17. It is my opinion that he can withstand Droṇa and Bhīṣma as they advance. For he is indeed a king, an expert in divine weapons, and a friend of the Angirasa (Droṇa).

Words meanings summery:

• स (sa) - he (Drupada) (he, that)

• द्रोणभीष्मौ (droṇabhīṣmau) - Droṇa and Bhīṣma

• आयान्तौ (āyāntau) - coming, approaching, advancing

• सहेत् (sahet) - he would endure, he could bear, he would withstand

• इति (iti) - thus, so (introduces direct or indirect speech/thought)

• मतिः (matiḥ) - opinion, thought, mind, understanding

• मम (mama) - my, of me

• स (sa) - he (Drupada) (he, that)

• हि (hi) - indeed, for, surely

• दिव्यास्त्रवित् (divyāstravit) - knower of divine weapons

• राजा (rājā) - king

• सखा (sakhā) - friend, companion

• च (ca) - and

• आङ्गिरसः (āṅgirasaḥ) - (referring to Droṇa) (descendant of Angiras, related to Angiras)

• नृपः (nṛpaḥ) - king, ruler

Words meanings and morphology

स (sa) - he (Drupada) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

द्रोणभीष्मौ (droṇabhīṣmau) - Droṇa and Bhīṣma

(proper noun)

Accusative, masculine, dual of droṇabhīṣma

droṇabhīṣma - Droṇa and Bhīṣma

Compound type : dvandva (droṇa+bhīṣma)

• droṇa – Droṇa (name of a warrior and teacher)
  proper noun (masculine)
• bhīṣma – Bhīṣma (name of a warrior)
  proper noun (masculine)

आयान्तौ (āyāntau) - coming, approaching, advancing

(adjective)

Accusative, masculine, dual of āyāt

āyāt - coming, approaching

Present Active Participle

from ā-√i

Prefix: ā

Root: i (class 2)

सहेत् (sahet) - he would endure, he could bear, he would withstand

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sah

Root: sah (class 1)

इति (iti) - thus, so (introduces direct or indirect speech/thought)

(indeclinable)

मतिः (matiḥ) - opinion, thought, mind, understanding

(noun)

Nominative, feminine, singular of mati

mati - opinion, thought, mind, understanding

from √man

Root: man (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

स (sa) - he (Drupada) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, for, surely

(indeclinable)

दिव्यास्त्रवित् (divyāstravit) - knower of divine weapons

(adjective)

Nominative, masculine, singular of divyāstravid

divyāstravid - knower of divine weapons

Compound type : tatpuruṣa (divyāstra+vid)

• divyāstra – divine weapon
  noun (neuter)
• vid – knower, understanding
  noun (masculine)
  from √vid (to know)
  Root: vid (class 2)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

च (ca) - and

(indeclinable)

आङ्गिरसः (āṅgirasaḥ) - (referring to Droṇa) (descendant of Angiras, related to Angiras)

(proper noun)

Nominative, masculine, singular of āṅgirasa

āṅgirasa - descendant of Angiras, related to Angiras (often refers to Droṇa)

patronymic from Angiras

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, people
  noun (masculine)
• pa – protector, one who guards/drinks
  noun (masculine)
  from √pā (to protect)
  Root: pā (class 1)