महाभारतः mahābhārataḥ - book-5, chapter-149, verse-27

पुरुषं तं न पश्यामि यः सहेत महाव्रतम् ।
धृष्टद्युम्नमृते राजन्निति मे धीयते मतिः ॥२७॥

27. puruṣaṁ taṁ na paśyāmi yaḥ saheta mahāvratam ,
dhṛṣṭadyumnamṛte rājanniti me dhīyate matiḥ.

27. puruṣam tam na paśyāmi yaḥ saheta mahāvratam
dhṛṣṭadyumnam ṛte rājan iti me dhīyate matiḥ

27. rājan,
aham tam puruṣam na paśyāmi yaḥ dhṛṣṭadyumnam ṛte mahāvratam saheta.
iti me matiḥ dhīyate.

27. O King (rājan), I do not see any man (puruṣam) who could endure (saheta) that great warrior (mahāvratam) (i.e., Bhishma), except Dhrishtadyumna (dhṛṣṭadyumnam). This is my firm conviction (matiḥ).

Words meanings summery:

• पुरुषम् (puruṣam) - man, person, male

• तम् (tam) - that, him

• न (na) - not, no

• पश्यामि (paśyāmi) - I see

• यः (yaḥ) - who, whoever

• सहेत (saheta) - he would endure, he might bear

• महाव्रतम् (mahāvratam) - the great warrior (Bhishma), known for his great vow (the great vow, a great ascetic, a great warrior)

• धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhrishtadyumna

• ऋते (ṛte) - except, without

• राजन् (rājan) - O King

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• मे (me) - my, to me

• धीयते (dhīyate) - is placed, is fixed, is formed, is believed

• मतिः (matiḥ) - thought, mind, opinion, counsel

Words meanings and morphology

पुरुषम् (puruṣam) - man, person, male

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, human being, the Supreme Cosmic Person (puruṣa)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सहेत (saheta) - he would endure, he might bear

(verb)

3rd person , singular, middle, optative (liṅ) of sah

Root: sah (class 1)

महाव्रतम् (mahāvratam) - the great warrior (Bhishma), known for his great vow (the great vow, a great ascetic, a great warrior)

(noun)

Accusative, masculine, singular of mahāvrata

mahāvrata - a great vow, a great observance, a great warrior (referring to Bhishma)

Compound type : karma-dhāraya (mahā+vrata)

• mahā – great, large
  adjective (masculine)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhrishtadyumna

(proper noun)

Accusative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhrishtadyumna (proper name)

ऋते (ṛte) - except, without

(indeclinable)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

धीयते (dhīyate) - is placed, is fixed, is formed, is believed

(verb)

3rd person , singular, passive, present (laṭ) of dhā

Root: dhā (class 3)

मतिः (matiḥ) - thought, mind, opinion, counsel

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, opinion, conviction

from √man (to think) + -ti

Root: man (class 4)