महाभारतः mahābhārataḥ - book-5, chapter-149, verse-40

इन्द्रस्यापि भयं ह्येते जनयेयुर्महाहवे ।
किं पुनर्धार्तराष्ट्राणां लुब्धानां पापचेतसाम् ॥४०॥

40. indrasyāpi bhayaṁ hyete janayeyurmahāhave ,
kiṁ punardhārtarāṣṭrāṇāṁ lubdhānāṁ pāpacetasām.

40. indrasya api bhayam hi ete janayeyuḥ mahāhave
kim punaḥ dhārtarāṣṭrāṇām lubdhānām pāpacetasām

40. hi ete mahāhave indrasya api bhayam janayeyuḥ.
kim punaḥ lubdhānām pāpacetasām dhārtarāṣṭrāṇām?

40. Indeed, these (Pandavas) would cause fear even in Indra in a great war; how much more so then in the greedy and evil-minded sons of Dhritarashtra?

Words meanings summery:

• इन्द्रस्य (indrasya) - of Indra

• अपि (api) - even, also, too

• भयम् (bhayam) - fear, dread

• हि (hi) - indeed, certainly, because, for

• एते (ete) - These (refers to the Pandavas) (these)

• जनयेयुः (janayeyuḥ) - they would cause, they would generate

• महाहवे (mahāhave) - in a great battle, in a great war

• किम् (kim) - Used in the idiomatic expression 'kim punaḥ' meaning 'what then, how much more'. (what, why, how)

• पुनः (punaḥ) - Used in the idiomatic expression 'kim punaḥ' meaning 'what then, how much more'. (again, but, moreover, then)

• धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of Dhritarashtra's sons, of the Kauravas

• लुब्धानाम् (lubdhānām) - of the greedy ones, of those who are greedy

• पापचेतसाम् (pāpacetasām) - of the evil-minded, of those with sinful intentions

Words meanings and morphology

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra, the king of the gods

अपि (api) - even, also, too

(indeclinable)

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, terror

Root: bhī (class 3)

हि (hi) - indeed, certainly, because, for

(indeclinable)

एते (ete) - These (refers to the Pandavas) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

जनयेयुः (janayeyuḥ) - they would cause, they would generate

(verb)

3rd person , plural, active, optative (liṅ) of jan

Optative, causative stem

Third person plural optative active of the causative stem of root 'jan'.

Root: jan (class 4)

महाहवे (mahāhave) - in a great battle, in a great war

(noun)

Locative, masculine, singular of mahāhava

mahāhava - a great battle, a great war

Compound type : karmadhāraya (mahā+hava)

• mahā – great, large, mighty
  adjective (feminine)
• hava – battle, war, summons, sacrifice
  noun (masculine)
  Root: hu (class 3)

किम् (kim) - Used in the idiomatic expression 'kim punaḥ' meaning 'what then, how much more'. (what, why, how)

(indeclinable)

Note: Used in the idiomatic expression 'kim punaḥ' meaning 'what then, how much more'.

पुनः (punaḥ) - Used in the idiomatic expression 'kim punaḥ' meaning 'what then, how much more'. (again, but, moreover, then)

(indeclinable)

Note: Used in the idiomatic expression 'kim punaḥ' meaning 'what then, how much more'.

धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of Dhritarashtra's sons, of the Kauravas

(proper noun)

Genitive, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra, a Kaurava

Taddhita derivation from Dhṛtarāṣṭra.

लुब्धानाम् (lubdhānām) - of the greedy ones, of those who are greedy

(adjective)

Genitive, masculine, plural of lubdha

lubdha - greedy, covetous, eager, seized

Past Passive Participle

Past passive participle of root 'lubh' (to covet, to be confused).

Root: lubh (class 4)

Note: Qualifies 'dhārtarāṣṭrāṇām'.

पापचेतसाम् (pāpacetasām) - of the evil-minded, of those with sinful intentions

(adjective)

Genitive, masculine, plural of pāpacetas

pāpacetas - evil-minded, whose mind is sinful

Compound type : bahuvrīhi (pāpa+cetas)

• pāpa – evil, wicked, sinful, sin
  noun (neuter)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Qualifies 'dhārtarāṣṭrāṇām'.