महाभारतः mahābhārataḥ - book-5, chapter-149, verse-47

एवमुक्ते तु कृष्णेन संप्रहृष्यन्नरोत्तमाः ।
तेषां प्रहृष्टमनसां नादः समभवन्महान् ॥४७॥

47. evamukte tu kṛṣṇena saṁprahṛṣyannarottamāḥ ,
teṣāṁ prahṛṣṭamanasāṁ nādaḥ samabhavanmahān.

47. evam ukte tu kṛṣṇena samprahṛṣyan narottamāḥ
teṣām prahṛṣṭamanasām nādaḥ samabhavat mahān

47. kṛṣṇena evam ukte tu,
narottamāḥ samprahṛṣyan,
teṣām prahṛṣṭamanasām mahān nādaḥ samabhavat

47. But when Kṛṣṇa had thus spoken, the best of men (the Pāṇḍavas and their allies) rejoiced greatly. From them, whose minds were greatly delighted, a great roar arose.

Words meanings summery:

• एवम् (evam) - Referring to Kṛṣṇa's preceding speech. (thus, in this manner)

• उक्ते (ukte) - When Kṛṣṇa's words were spoken. (having been spoken, when said)

• तु (tu) - Introduces a contrast or continuation. (but, indeed, however)

• कृष्णेन (kṛṣṇena) - Kṛṣṇa, the charioteer of Arjuna. (by Kṛṣṇa)

• सम्प्रहृष्यन् (samprahṛṣyan) - The warriors' reaction to Kṛṣṇa's encouraging words. (greatly rejoicing, becoming extremely joyful)

• नरोत्तमाः (narottamāḥ) - Referring to the Pāṇḍava heroes and their allies. (best of men, excellent men)

• तेषाम् (teṣām) - Referring to the `narottamāḥ`. (of them, their)

• प्रहृष्टमनसाम् (prahṛṣṭamanasām) - Describing the emotional state of the warriors. (of those whose minds were greatly delighted, of joyful minds)

• नादः (nādaḥ) - A loud sound or roar of joy from the warriors. (sound, roar, cry)

• समभवत् (samabhavat) - The great roar came into being. (arose, occurred, came into being)

• महान् (mahān) - Describing the intensity of the roar. (great, mighty, large)

Words meanings and morphology

एवम् (evam) - Referring to Kṛṣṇa's preceding speech. (thus, in this manner)

(indeclinable)

उक्ते (ukte) - When Kṛṣṇa's words were spoken. (having been spoken, when said)

(adjective)

Locative, neuter, singular of ukta

ukta - spoken, said

Past Passive Participle

Root `vac` (to speak) + `kta` (P.P.P suffix). The `v` of `vac` changes to `u` (samprasarana).

Root: vac (class 2)

Note: Part of a locative absolute construction.

तु (tu) - Introduces a contrast or continuation. (but, indeed, however)

(indeclinable)

कृष्णेन (kṛṣṇena) - Kṛṣṇa, the charioteer of Arjuna. (by Kṛṣṇa)

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity/person)

Note: Agent in the locative absolute construction.

सम्प्रहृष्यन् (samprahṛṣyan) - The warriors' reaction to Kṛṣṇa's encouraging words. (greatly rejoicing, becoming extremely joyful)

(adjective)

Nominative, masculine, plural of samprahṛṣyat

samprahṛṣyat - greatly rejoicing

Present Active Participle

From root `hṛṣ` (to be glad) with `sam-pra` upasargas + `śatṛ` (P.A.P suffix).

Prefixes: sam+pra

Root: hṛṣ (class 4)

Note: Qualifies `narottamāḥ`.

नरोत्तमाः (narottamāḥ) - Referring to the Pāṇḍava heroes and their allies. (best of men, excellent men)

(noun)

Nominative, masculine, plural of narottama

narottama - best of men, pre-eminent man

Compound type : tatpurusha (nara+uttama)

• nara – man, human
  noun (masculine)
• uttama – best, excellent, supreme
  adjective (masculine)

तेषाम् (teṣām) - Referring to the `narottamāḥ`. (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Qualifies `prahṛṣṭamanasām`.

प्रहृष्टमनसाम् (prahṛṣṭamanasām) - Describing the emotional state of the warriors. (of those whose minds were greatly delighted, of joyful minds)

(adjective)

Genitive, masculine, plural of prahṛṣṭamanas

prahṛṣṭamanas - whose mind is greatly delighted, joyful-minded

Compound type : bahuvrīhi (prahṛṣṭa+manas)

• prahṛṣṭa – greatly delighted, rejoiced
  adjective (masculine)
  Past Passive Participle
  From root `hṛṣ` (to be glad) with `pra` upasarga + `kta` (P.P.P suffix).
  Prefix: pra
  Root: hṛṣ (class 4)
• manas – mind, heart
  noun (neuter)
  Root: man (class 4)

नादः (nādaḥ) - A loud sound or roar of joy from the warriors. (sound, roar, cry)

(noun)

Nominative, masculine, singular of nāda

nāda - sound, roar, cry

From root `nad` (to sound).

Root: nad (class 1)

समभवत् (samabhavat) - The great roar came into being. (arose, occurred, came into being)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sam-bhū

Imperfect Past Tense

Root `bhū` (to be) with upasarga `sam`, conjugated in 3rd person singular imperfect past tense (`a-bhavat`).

Prefix: sam

Root: bhū (class 1)

महान् (mahān) - Describing the intensity of the roar. (great, mighty, large)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty

Note: Qualifies `nādaḥ`.