महाभारतः mahābhārataḥ - book-3, chapter-155, verse-84

गीतानां तलतालानां यथा साम्नां च निस्वनः ।
श्रूयते बहुधा भीम सर्वभूतमनोहरः ॥८४॥

84. gītānāṁ talatālānāṁ yathā sāmnāṁ ca nisvanaḥ ,
śrūyate bahudhā bhīma sarvabhūtamanoharaḥ.

84. gītānām taltālānām yathā sāmnām ca nisvanaḥ
śrūyate bahudhā bhīma sarvabhūtamanoharaḥ

84. O Bhīma, the captivating sound, delightful to the minds of all beings, from songs and rhythmic hand-claps (tālas) is heard in various ways, just like (the chanting of) Sāman (Vedic hymns).

Words meanings summery:

• गीतानाम् (gītānām) - of songs (of songs, of sung verses)

• तल्तालानाम् (taltālānām) - of rhythmic hand-claps (tālas) (of rhythmic hand-claps, of musical beats/rhythms)

• यथा (yathā) - just like (as, just as, according to)

• साम्नाम् (sāmnām) - of Sāman (Vedic hymns) (of Sāman chants, of Vedic hymns)

• च (ca) - and (and, also)

• निस्वनः (nisvanaḥ) - the sound (sound, noise, melody)

• श्रूयते (śrūyate) - is heard (is heard, is listened to)

• बहुधा (bahudhā) - in various ways (in many ways, manifoldly, variously)

• भीम (bhīma) - O Bhīma (as vocative) (O Bhīma, fearful)

• सर्वभूतमनोहरः (sarvabhūtamanoharaḥ) - delightful to the minds of all beings (captivating the minds of all beings, charming to all creatures)

Words meanings and morphology

गीतानाम् (gītānām) - of songs (of songs, of sung verses)

(noun)

Genitive, neuter, plural of gīta

gīta - sung, chanted, song, poem

Past Passive Participle

Past Passive Participle of root 'gāi' (to sing). Also functions as a noun 'song'.

Root: gāi (class 2)

Note: Part of the source of 'nisvanaḥ'.

तल्तालानाम् (taltālānām) - of rhythmic hand-claps (tālas) (of rhythmic hand-claps, of musical beats/rhythms)

(noun)

Genitive, masculine, plural of taltāla

taltāla - rhythmic hand-clap, musical beat or measure

Compound type : tatpurusha (tala+tāla)

• tala – palm of the hand, surface, base
  noun (masculine)
  Root: tal
• tāla – rhythm, musical measure, time, hand-clap
  noun (masculine)
  Root: tal (class 1)

Note: Part of the source of 'nisvanaḥ'.

यथा (yathā) - just like (as, just as, according to)

(indeclinable)

साम्नाम् (sāmnām) - of Sāman (Vedic hymns) (of Sāman chants, of Vedic hymns)

(noun)

Genitive, neuter, plural of sāman

sāman - a Vedic hymn or mantra, especially from the Sāmaveda, a Sāman chant, melody

Note: Used in comparison with 'yathā'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'gītānām' and 'taltālānām' implicitly, and 'sāmnām' for the comparison.

निस्वनः (nisvanaḥ) - the sound (sound, noise, melody)

(noun)

Nominative, masculine, singular of nisvana

nisvana - sound, noise, resonance, melody

Derived from 'ni' + root 'svan' (to sound).

Prefix: ni

Root: svan (class 1)

Note: Subject of 'śrūyate'.

श्रूयते (śrūyate) - is heard (is heard, is listened to)

(verb)

3rd person , singular, passive, present (laṭ) of śru

Passive voice present tense

Present indicative, 3rd person singular, passive voice, middle ending. Root 'śru' becomes 'śrūya' in passive.

Root: śru (class 5)

Note: The subject is 'nisvanaḥ'.

बहुधा (bahudhā) - in various ways (in many ways, manifoldly, variously)

(indeclinable)

Adverbial suffix 'dhā' added to 'bahu'.

Note: Modifies 'śrūyate'.

भीम (bhīma) - O Bhīma (as vocative) (O Bhīma, fearful)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - terrible, dreadful, fearful, name of Bhīmasena (one of the Pāṇḍavas)

Root: bhī (class 3)

सर्वभूतमनोहरः (sarvabhūtamanoharaḥ) - delightful to the minds of all beings (captivating the minds of all beings, charming to all creatures)

(adjective)

Nominative, masculine, singular of sarvabhūtamanohara

sarvabhūtamanohara - captivating the minds of all beings, charming to all creatures

Compound type : tatpurusha (sarva+bhūta+manas+hara)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of 'bhū' (to be). Used as a noun here.
  Root: bhū (class 1)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man
• hara – charming, captivating, removing, taking away
  adjective
  Agent noun or adjective from root 'hṛ' (to take, carry, charm).
  Root: hṛ (class 1)

Note: Agrees with 'nisvanaḥ'.