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3,155

महाभारतः       mahābhārataḥ - book-3, chapter-155, verse-26

नानामृगगणैर्जुष्टं कौन्तेयः सत्यविक्रमः ।
पदातिर्भ्रातृभिः सार्धं प्रातिष्ठत युधिष्ठिरः ॥२६॥
26. nānāmṛgagaṇairjuṣṭaṁ kaunteyaḥ satyavikramaḥ ,
padātirbhrātṛbhiḥ sārdhaṁ prātiṣṭhata yudhiṣṭhiraḥ.
26. nānāmṛgagaṇaiḥ juṣṭam kaunteyaḥ satyavikramaḥ
padātiḥ bhrātṛbhiḥ sārdham prātiṣṭhata yudhiṣṭhiraḥ
26. Yudhiṣṭhira, the son of Kuntī and one of true valor, set out on foot with his brothers towards a place frequented by various groups of wild animals.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नानामृगगणैः (nānāmṛgagaṇaiḥ) - by various groups of wild animals (by various herds of animals, by groups of diverse wild animals)
  • जुष्टम् (juṣṭam) - frequented by (frequented, filled with, resorted to, served)
  • कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira (the son of Kuntī)
  • सत्यविक्रमः (satyavikramaḥ) - one of true valor (of true valor, whose prowess is truth)
  • पदातिः (padātiḥ) - on foot (on foot, a foot soldier, pedestrian)
  • भ्रातृभिः (bhrātṛbhiḥ) - with his brothers (with brothers, by brothers)
  • सार्धम् (sārdham) - along with (with, together with, along with)
  • प्रातिष्ठत (prātiṣṭhata) - set out (set out, proceeded, started)
  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

Words meanings and morphology

नानामृगगणैः (nānāmṛgagaṇaiḥ) - by various groups of wild animals (by various herds of animals, by groups of diverse wild animals)
(noun)
Instrumental, masculine, plural of nānāmṛgagaṇa
nānāmṛgagaṇa - group of various animals
Compound type : tatpuruṣa (nānā+mṛga+gaṇa)
  • nānā – various, diverse
    indeclinable
  • mṛga – animal, deer, beast
    noun (masculine)
  • gaṇa – group, multitude, herd
    noun (masculine)
Note: Used with juṣṭam.
जुष्टम् (juṣṭam) - frequented by (frequented, filled with, resorted to, served)
(adjective)
Accusative, masculine, singular of juṣṭa
juṣṭa - frequented, served, beloved, pleasing
Past Passive Participle
Derived from root √juṣ (to be pleased, to frequent) + kta suffix.
Root: juṣ (class 1)
Note: Accusative singular masculine, modifying an implied noun like 'pradeśam' (region) or 'śailam' (mountain).
कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira (the son of Kuntī)
(noun)
Nominative, masculine, singular of kaunteya
kaunteya - son of Kuntī
Patronymic from Kuntī.
Note: Appositive to yudhiṣṭhiraḥ.
सत्यविक्रमः (satyavikramaḥ) - one of true valor (of true valor, whose prowess is truth)
(adjective)
Nominative, masculine, singular of satyavikrama
satyavikrama - true valor, firm prowess
Compound type : bahuvrīhi (satya+vikrama)
  • satya – truth, true, real
    noun (neuter)
  • vikrama – valor, prowess, courage, step
    noun (masculine)
    Prefix: vi
    Root: kram (class 1)
Note: Modifies yudhiṣṭhiraḥ.
पदातिः (padātiḥ) - on foot (on foot, a foot soldier, pedestrian)
(noun)
Nominative, masculine, singular of padāti
padāti - foot-soldier, pedestrian, on foot
Note: Modifies yudhiṣṭhiraḥ.
भ्रातृभिः (bhrātṛbhiḥ) - with his brothers (with brothers, by brothers)
(noun)
Instrumental, masculine, plural of bhrātṛ
bhrātṛ - brother
Note: Used with sārdham.
सार्धम् (sārdham) - along with (with, together with, along with)
(indeclinable)
Adverbial use of neuter accusative of sārdha.
प्रातिष्ठत (prātiṣṭhata) - set out (set out, proceeded, started)
(verb)
3rd person , singular, middle, imperfect (laṅ) of pratiṣṭhā
Imperfect tense, middle voice, 3rd person singular of √sthā with prati. (a augmentation and ṣ for s).
Prefix: prati
Root: sthā (class 1)
Note: The ṭh is due to retroflexion after ṣ.
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava)
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (firm in battle)
Compound: yudhi (in battle, locative of yudh) + sthira (firm).
Compound type : aluk-tatpuruṣa (yudhi+sthira)
  • yudhi – in battle, in war
    noun (feminine)
    Locative singular of yudh (battle).
  • sthira – firm, steady, constant
    adjective (masculine)
    Derived from √sthā (to stand).
    Root: sthā (class 1)
Note: Subject of prātiṣṭhata.