महाभारतः mahābhārataḥ - book-3, chapter-155, verse-20

अष्टमेऽहनि संप्राप्ते तमृषिं लोकविश्रुतम् ।
आमन्त्र्य वृषपर्वाणं प्रस्थानं समरोचयन् ॥२०॥

20. aṣṭame'hani saṁprāpte tamṛṣiṁ lokaviśrutam ,
āmantrya vṛṣaparvāṇaṁ prasthānaṁ samarocayan.

20. aṣṭame ahani saṃprāpte tam ṛṣim lokaviśrutam
āmantrya vṛṣaparvāṇam prasthānam samarocayan

20. Upon the arrival of the eighth day, having bid farewell to that world-renowned sage, Vṛṣaparvan, they decided upon their departure.

Words meanings summery:

• अष्टमे (aṣṭame) - on the eighth

• अहनि (ahani) - on the day

• संप्राप्ते (saṁprāpte) - when the eighth day arrived (when it arrived, having arrived)

• तम् (tam) - that sage Vṛṣaparvan (that, him)

• ऋषिम् (ṛṣim) - Vṛṣaparvan, the sage (the sage)

• लोकविश्रुतम् (lokaviśrutam) - the world-renowned sage Vṛṣaparvan (famed in the world, widely known)

• आमन्त्र्य (āmantrya) - having bid farewell to, having addressed

• वृषपर्वाणम् (vṛṣaparvāṇam) - Vṛṣaparvan

• प्रस्थानम् (prasthānam) - departure, journey

• समरोचयन् (samarocayan) - they desired, they approved, they decided upon

Words meanings and morphology

अष्टमे (aṣṭame) - on the eighth

(adjective)

Locative, neuter, singular of aṣṭama

aṣṭama - eighth

Note: Qualifies `ahani`.

अहनि (ahani) - on the day

(noun)

Locative, neuter, singular of ahan

ahan - day

Note: Part of locative absolute construction `aṣṭame ahani saṃprāpte`.

संप्राप्ते (saṁprāpte) - when the eighth day arrived (when it arrived, having arrived)

(adjective)

Locative, neuter, singular of saṃprāpta

saṁprāpta - arrived, reached, obtained

Past Passive Participle

P.P.P. of `√āp` (to obtain, reach) with prefixes `sam` and `pra`.

Prefixes: sam+pra

Root: āp (class 5)

Note: Part of locative absolute construction `aṣṭame ahani saṃprāpte`.

तम् (tam) - that sage Vṛṣaparvan (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

accusative masculine singular of `tad`

ऋषिम् (ṛṣim) - Vṛṣaparvan, the sage (the sage)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer

Root: ṛṣ (class 1)

Note: Object of `āmantrya`.

लोकविश्रुतम् (lokaviśrutam) - the world-renowned sage Vṛṣaparvan (famed in the world, widely known)

(adjective)

Accusative, masculine, singular of lokaviśruta

lokaviśruta - famous throughout the world, widely known

Tatpurusha compound: `loka` (world) + `viśruta` (renowned)

Compound type : tatpurusha (loka+viśruta)

• loka – world, people, region
  noun (masculine)
• viśruta – famous, well-known, heard
  adjective (masculine)
  Past Passive Participle
  P.P.P. of `√śru` (to hear) with prefix `vi`.
  Prefix: vi
  Root: śru (class 1)

Note: Qualifies `ṛṣim`.

आमन्त्र्य (āmantrya) - having bid farewell to, having addressed

(indeclinable)

Absolutive

Absolutive of `√mantr` (to consult, counsel) with prefix `ā`.

Prefix: ā

Root: mantr (class 10)

वृषपर्वाणम् (vṛṣaparvāṇam) - Vṛṣaparvan

(proper noun)

Accusative, masculine, singular of vṛṣaparvan

vṛṣaparvan - Vṛṣaparvan (name of an Asura king or Rishi)

Note: Direct object of `āmantrya`.

प्रस्थानम् (prasthānam) - departure, journey

(noun)

Accusative, neuter, singular of prasthāna

prasthāna - departure, setting out, journey

from `pra` + `√sthā` (to stand, go)

Prefix: pra

Root: sthā (class 1)

Note: Object of `samarocayan`.

समरोचयन् (samarocayan) - they desired, they approved, they decided upon

(verb)

3rd person , plural, active, past imperfect (laṅ) of ruc

Imperfect tense (Laṅ)

3rd person plural, causative form of `√ruc` (to shine) with prefix `sam`. Can mean 'to cause to approve' or 'to decide upon'.

Prefix: sam

Root: ruc (class 1)

Note: Subject is the implied Pāṇḍavas.