महाभारतः mahābhārataḥ - book-3, chapter-155, verse-35

विद्याधरानुचरितं किंनरीभिस्तथैव च ।
गजसिंहसमाकीर्णमुदीर्णशरभायुतम् ॥३५॥

35. vidyādharānucaritaṁ kiṁnarībhistathaiva ca ,
gajasiṁhasamākīrṇamudīrṇaśarabhāyutam.

35. vidyādharānucaritaṃ kiṃnarībhiḥ tathaiva
ca gajasiṃhasamākīrṇam udīrṇaśarabhāyutam

35. (The mountain was) frequented by Vidyādharas and likewise by Kiṃnarīs; it was crowded with elephants and lions and teeming with roused Śarabhas.

Words meanings summery:

• विद्याधरानुचरितं (vidyādharānucaritaṁ) - traversed by Vidyādharas (frequented/traversed by Vidyādharas)

• किंनरीभिः (kiṁnarībhiḥ) - by Kiṃnarīs (by Kinnarīs (female Kinnaras))

• तथैव (tathaiva) - and likewise (and similarly, just so, likewise)

• च (ca) - and (and, also)

• गजसिंहसमाकीर्णम् (gajasiṁhasamākīrṇam) - crowded with elephants and lions

• उदीर्णशरभायुतम् (udīrṇaśarabhāyutam) - teeming with formidable Śarabhas (teeming with aroused Śarabhas)

Words meanings and morphology

विद्याधरानुचरितं (vidyādharānucaritaṁ) - traversed by Vidyādharas (frequented/traversed by Vidyādharas)

(adjective)

Accusative, masculine, singular of vidyādharānucarita

vidyādharānucarita - traversed or frequented by Vidyādharas

Compound of vidyādhara (celestial being) and anucarita (traversed)

Compound type : tatpurusha (vidyādhara+anucarita)

• vidyādhara – Vidyādhara (a class of demigods or celestial beings)
  noun (masculine)
  Compound of vidyā (knowledge) and dhara (holder)
• anucarita – traversed, followed, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root car (to move, to go) with prefix anu
  Prefix: anu
  Root: car (class 1)

Note: Agrees with parvatam/gandhamādanam (implicit from previous verse)

किंनरीभिः (kiṁnarībhiḥ) - by Kiṃnarīs (by Kinnarīs (female Kinnaras))

(noun)

Instrumental, feminine, plural of kiṃnarī

kiṁnarī - Kiṃnarī (a female Kinnara, a mythical being, often half-human, half-bird or horse)

Feminine form of Kiṃnara

Note: Agent of anucaritaṃ (traversed by)

तथैव (tathaiva) - and likewise (and similarly, just so, likewise)

(indeclinable)

Combination of tathā (thus) and eva (indeed). Treated as a single indeclinable.

च (ca) - and (and, also)

(indeclinable)

Note: Connects Kiṃnarīs with Vidyādharas

गजसिंहसमाकीर्णम् (gajasiṁhasamākīrṇam) - crowded with elephants and lions

(adjective)

Accusative, masculine, singular of gajasiṃhasamākīrṇa

gajasiṁhasamākīrṇa - thronged with elephants and lions

Compound of gajasiṃha (elephants and lions) and samākīrṇa (crowded)

Compound type : tatpurusha (gajasiṃha+samākīrṇa)

• gajasiṃha – elephants and lions
  noun (masculine)
  Dvanda compound of gaja (elephant) and siṃha (lion)
• samākīrṇa – crowded, filled, thronged
  adjective (masculine)
  Past Passive Participle
  Derived from root kīr (to scatter) with prefixes sam-ā
  Prefixes: sam+ā
  Root: kīr (class 6)

Note: Agrees with parvatam/gandhamādanam (implicit)

उदीर्णशरभायुतम् (udīrṇaśarabhāyutam) - teeming with formidable Śarabhas (teeming with aroused Śarabhas)

(adjective)

Accusative, masculine, singular of udīrṇaśarabhāyuta

udīrṇaśarabhāyuta - joined/filled with roused Śarabhas

Compound of udīrṇaśarabha (aroused Śarabhas) and āyuta (joined, filled)

Compound type : tatpurusha (udīrṇaśarabha+āyuta)

• udīrṇaśarabha – aroused/formidable Śarabhas
  noun (masculine)
  Compound of udīrṇa (aroused) and śarabha (mythical beast)
• udīrṇa – aroused, excited, formidable
  adjective (masculine)
  Past Passive Participle
  Derived from root īr (to stir) with prefix ud
  Prefix: ud
  Root: īr (class 2)
• śarabha – Śarabha (a mythical eight-legged beast of great strength, said to be stronger than a lion and an elephant)
  noun (masculine)
• āyuta – joined, connected, filled with, teeming with
  adjective (masculine)
  Past Passive Participle
  Derived from root yu (to join) with prefix ā
  Prefix: ā
  Root: yu (class 2)

Note: Agrees with parvatam/gandhamādanam (implicit)