महाभारतः mahābhārataḥ - book-3, chapter-155, verse-17

सलिलावर्तसंजातैः पुष्पितैश्च महीरुहैः ।
समावृतं पुण्यतममाश्रमं वृषपर्वणः ॥१७॥

17. salilāvartasaṁjātaiḥ puṣpitaiśca mahīruhaiḥ ,
samāvṛtaṁ puṇyatamamāśramaṁ vṛṣaparvaṇaḥ.

17. salilāvartasaṃjātaiḥ puṣpitaiḥ ca mahīruhaiḥ
samāvṛtam puṇyatamam āśramam vṛṣaparvaṇaḥ

17. The most sacred (puṇyatama) hermitage (āśrama) of Vṛṣaparvan was completely surrounded by flowering trees nourished by water eddies.

Words meanings summery:

• सलिलावर्तसंजातैः (salilāvartasaṁjātaiḥ) - by trees nourished by water eddies (by those grown near water eddies, by those born from water whirlpools)

• पुष्पितैः (puṣpitaiḥ) - by the flowered, by the blooming

• च (ca) - and

• महीरुहैः (mahīruhaiḥ) - by the trees

• समावृतम् (samāvṛtam) - completely surrounded, covered

• पुण्यतमम् (puṇyatamam) - most sacred, most meritorious

• आश्रमम् (āśramam) - hermitage, abode

• वृषपर्वणः (vṛṣaparvaṇaḥ) - of Vṛṣaparvan

Words meanings and morphology

सलिलावर्तसंजातैः (salilāvartasaṁjātaiḥ) - by trees nourished by water eddies (by those grown near water eddies, by those born from water whirlpools)

(adjective)

Instrumental, masculine, plural of salilāvartasaṃjāta

salilāvartasaṁjāta - born/arisen from water whirlpools/eddies

compound formed from salila-āvarta and saṃjāta (past passive participle of √jan with sam)

Compound type : tatpurusha (salila+āvarta+saṃjāta)

• salila – water
  noun (neuter)
• āvarta – whirlpool, eddy, whirl
  noun (masculine)
  from ā + √vṛt
  Prefix: ā
  Root: vṛt (class 1)
• saṃjāta – born, arisen, produced, sprung up
  adjective (masculine)
  Past Passive Participle
  P.P.P. of √jan with prefix sam
  Prefix: sam
  Root: jan (class 4)

Note: qualifies `mahīruhaiḥ`

पुष्पितैः (puṣpitaiḥ) - by the flowered, by the blooming

(adjective)

Instrumental, masculine, plural of puṣpita

puṣpita - flowered, blooming, having flowers

Past Passive Participle

from `puṣpa` (flower) with `ita` suffix indicating possession or having undergone an action (blooming)

Note: qualifies `mahīruhaiḥ`

च (ca) - and

(indeclinable)

महीरुहैः (mahīruhaiḥ) - by the trees

(noun)

Instrumental, masculine, plural of mahīruha

mahīruha - tree (lit. growing from the earth)

compound of `mahī` (earth) and `ruha` (growing)

Compound type : tatpurusha (mahī+ruha)

• mahī – earth, ground
  noun (feminine)
• ruha – growing, arising; a grower
  adjective (masculine)
  agent noun
  Agent noun from `√ruh` (to grow)
  Root: ruh (class 1)

Note: Instrumental plural, agreeing with `salilāvartasaṃjātaiḥ` and `puṣpitaiḥ`.

समावृतम् (samāvṛtam) - completely surrounded, covered

(adjective)

Accusative, neuter, singular of samāvṛta

samāvṛta - surrounded, covered, enveloped

Past Passive Participle

P.P.P. of `√vṛ` (to cover) with prefixes `sam` and `ā`.

Prefixes: sam+ā

Root: vṛ (class 5)

Note: Qualifies `āśramam`.

पुण्यतमम् (puṇyatamam) - most sacred, most meritorious

(adjective)

Accusative, neuter, singular of puṇyatama

puṇyatama - most sacred, most holy, most meritorious

Superlative form of `puṇya` (sacred, meritorious) with suffix `tama`.

Note: Qualifies `āśramam`.

आश्रमम् (āśramam) - hermitage, abode

(noun)

Accusative, neuter, singular of āśrama

āśrama - hermitage, ascetic's abode, a stage of life (āśrama)

from `ā` + `√śram` (to toil, exert oneself), meaning 'place of exertion/penance'.

Prefix: ā

Root: śram (class 4)

Note: Object of implied verb.

वृषपर्वणः (vṛṣaparvaṇaḥ) - of Vṛṣaparvan

(proper noun)

Genitive, masculine, singular of vṛṣaparvan

vṛṣaparvan - Vṛṣaparvan (name of an Asura king or Rishi)

Note: Possessive, "of Vṛṣaparvan".