महाभारतः mahābhārataḥ - book-3, chapter-155, verse-4

प्राप्य पर्वतराजानं श्वेतं शिखरिणां वरम् ।
तत्रापि च कृतोद्देशः समागमदिदृक्षुभिः ॥४॥

4. prāpya parvatarājānaṁ śvetaṁ śikhariṇāṁ varam ,
tatrāpi ca kṛtoddeśaḥ samāgamadidṛkṣubhiḥ.

4. prāpya parvatarājānam śvetam śikhariṇām varam
tatra api ca kṛta uddeśaḥ samāgama didṛkṣubhiḥ

4. Having reached Mount Śveta, the best of peaks and king of mountains, he also set his course there, along with those who desired to meet him.

Words meanings summery:

• प्राप्य (prāpya) - having reached, having obtained

• पर्वतराजानम् (parvatarājānam) - the king of mountains

• श्वेतम् (śvetam) - Mount Śveta (a specific mountain name, 'White Mountain') (white)

• शिखरिणाम् (śikhariṇām) - of peaks, of mountains

• वरम् (varam) - the best (of peaks) (best, excellent, boon)

• तत्र (tatra) - there, in that place

• अपि (api) - also, even

• च (ca) - and, also

• कृत (kṛta) - done, made

• उद्देशः (uddeśaḥ) - aim, objective, direction

• समागम (samāgama) - meeting, coming together

• दिदृक्षुभिः (didṛkṣubhiḥ) - by those desirous of meeting (him) (by those desirous of seeing)

Words meanings and morphology

प्राप्य (prāpya) - having reached, having obtained

(indeclinable)

Absolutive (Gerund)

from √āp (to obtain) with upasarga pra-

Prefix: pra

Root: āp (class 5)

पर्वतराजानम् (parvatarājānam) - the king of mountains

(noun)

Accusative, masculine, singular of parvatarājan

parvatarājan - king of mountains

Compound type : tatpuruṣa (parvata+rājan)

• parvata – mountain, hill
  noun (masculine)
• rājan – king, sovereign
  noun (masculine)

श्वेतम् (śvetam) - Mount Śveta (a specific mountain name, 'White Mountain') (white)

(adjective)

Accusative, masculine, singular of śveta

śveta - white, fair, bright; the name of a mountain

शिखरिणाम् (śikhariṇām) - of peaks, of mountains

(noun)

Genitive, masculine, plural of śikharin

śikharin - peaked, pointed; mountain (possessing peaks)

possessive suffix -in

वरम् (varam) - the best (of peaks) (best, excellent, boon)

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, finest; a boon, a choice

Root: vṛ (class 9)

तत्र (tatra) - there, in that place

(indeclinable)

अपि (api) - also, even

(indeclinable)

च (ca) - and, also

(indeclinable)

कृत (kṛta) - done, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

from √kṛ (to do, make)

Root: kṛ (class 8)

Note: Part of the compound kṛtuddeśaḥ

उद्देशः (uddeśaḥ) - aim, objective, direction

(noun)

Nominative, masculine, singular of uddeśa

uddeśa - aim, objective, purpose, direction, mention

from ud-√diś (to point out)

Prefix: ud

Root: diś (class 6)

Note: Part of the compound kṛtuddeśaḥ

समागम (samāgama) - meeting, coming together

(noun)

Nominative, masculine, singular of samāgama

samāgama - meeting, coming together, assembly, union

verbal noun

from sam-ā-√gam (to come together)

Prefixes: sam+ā

Root: gam (class 1)

Note: Used as the first part of the compound samāgamadidṛkṣubhiḥ

दिदृक्षुभिः (didṛkṣubhiḥ) - by those desirous of meeting (him) (by those desirous of seeing)

(adjective)

Instrumental, masculine, plural of didṛkṣu

didṛkṣu - desirous of seeing, wishing to see

Desiderative nominal derivative

Desiderative stem from √dṛś (to see) + u suffix

Compound type : tatpuruṣa (samāgama+didṛkṣu)

• samāgama – meeting, coming together, assembly
  noun (masculine)
  verbal noun
  from sam-ā-√gam (to come together)
  Prefixes: sam+ā
  Root: gam (class 1)
• didṛkṣu – desirous of seeing
  adjective (masculine)
  Desiderative nominal derivative
  Desiderative stem from √dṛś (to see) + u suffix
  Root: dṛś (class 1)