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3,155

महाभारतः       mahābhārataḥ - book-3, chapter-155, verse-60

तथानङ्गशराकारान्सहकारान्मनोरमान् ।
अपश्यन्भ्रमरारावान्मञ्जरीभिर्विराजितान् ॥६०॥
60. tathānaṅgaśarākārānsahakārānmanoramān ,
apaśyanbhramarārāvānmañjarībhirvirājitān.
60. tathā anaṅgaśarākārān sahakārān manoramān
apaśyan bhramarārāvān mañjarībhiḥ virājitān
60. And similarly, they saw delightful mango trees (sahakārān) adorned with clusters of blossoms and filled with the humming sounds of bees, appearing like the arrows of the bodiless god of love (Ananga).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तथा (tathā) - thus; so; similarly; and
  • अनङ्गशराकारान् (anaṅgaśarākārān) - having the form of Ananga's arrows; shaped like the arrows of the god of love
  • सहकारान् (sahakārān) - mango trees
  • मनोरमान् (manoramān) - charming; delightful; lovely
  • अपश्यन् (apaśyan) - they saw
  • भ्रमरारावान् (bhramarārāvān) - possessing the humming of bees; with bee hums
  • मञ्जरीभिः (mañjarībhiḥ) - by clusters; by blossoms; with flower-stalks
  • विराजितान् (virājitān) - adorned; beautified; graced

Words meanings and morphology

तथा (tathā) - thus; so; similarly; and
(indeclinable)
अनङ्गशराकारान् (anaṅgaśarākārān) - having the form of Ananga's arrows; shaped like the arrows of the god of love
(adjective)
Accusative, masculine, plural of anaṅgaśarākāra
anaṅgaśarākāra - having the form of Ananga's arrows; shaped like the god of love's arrows
Compound type : bahuvrīhi (anaṅga+śara+ākāra)
  • anaṅga – the bodiless one (an epithet of Kāma, the god of love); Kama
    proper noun (masculine)
  • śara – arrow
    noun (masculine)
  • ākāra – form, shape, appearance
    noun (masculine)
सहकारान् (sahakārān) - mango trees
(noun)
Accusative, masculine, plural of sahakāra
sahakāra - mango tree (Mangifera indica); a friend, assistant
मनोरमान् (manoramān) - charming; delightful; lovely
(adjective)
Accusative, masculine, plural of manorama
manorama - charming, delightful, pleasing, beautiful
Compound type : bahuvrīhi (manas+rama)
  • manas – mind, intellect, thought
    noun (neuter)
  • rama – pleasing, delighting
    adjective (masculine)
    From root 'ram' (to delight)
    Root: ram (class 1)
अपश्यन् (apaśyan) - they saw
(verb)
3rd person , plural, active, past imperfect (laṅ) of dṛś
Root: dṛś (class 1)
भ्रमरारावान् (bhramarārāvān) - possessing the humming of bees; with bee hums
(adjective)
Accusative, masculine, plural of bhramarārāvat
bhramarārāvat - possessing the humming of bees, resonant with bee sounds
Derived from the noun 'bhramarārāva' with the suffix '-vat' indicating possession.
Compound type : tatpuruṣa (bhramara+ārāva)
  • bhramara – a bee
    noun (masculine)
  • ārāva – sound, cry, hum, roar
    noun (masculine)
    Prefix: ā
मञ्जरीभिः (mañjarībhiḥ) - by clusters; by blossoms; with flower-stalks
(noun)
Instrumental, feminine, plural of mañjarī
mañjarī - a cluster of blossoms, flower-stalk, sprout, bud
विराजितान् (virājitān) - adorned; beautified; graced
(adjective)
Accusative, masculine, plural of virājita
virājita - adorned, beautified, splendid, shining
Past Passive Participle
Derived from the root 'rāj' (to shine, be splendid) with the prefix 'vi'.
Prefix: vi
Root: rāj (class 1)