महाभारतः mahābhārataḥ - book-3, chapter-155, verse-1

वैशंपायन उवाच ।
निहते राक्षसे तस्मिन्पुनर्नारायणाश्रमम् ।
अभ्येत्य राजा कौन्तेयो निवासमकरोत्प्रभुः ॥१॥

1. vaiśaṁpāyana uvāca ,
nihate rākṣase tasminpunarnārāyaṇāśramam ,
abhyetya rājā kaunteyo nivāsamakarotprabhuḥ.

1. vaiśaṃpāyanaḥ uvāca nihate rākṣase tasmin punaḥ
nārāyaṇāśramam abhyetya rājā kaunteyaḥ nivāsam akarot prabhuḥ

1. Vaiśampāyana said: After that demon was killed, the powerful King, son of Kuntī (Yudhiṣṭhira), returned to Nārāyaṇa's hermitage and established his residence there.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - the sage Vaiśampāyana (narrator of the Mahābhārata) (Vaiśampāyana)

• उवाच (uvāca) - said, spoke

• निहते (nihate) - when the demon was killed (when killed, struck down)

• राक्षसे (rākṣase) - when the demon was killed (in the demon, to the demon)

• तस्मिन् (tasmin) - in that (demon) (in that, on that, to that)

• पुनः (punaḥ) - again, back, furthermore

• नारायणाश्रमम् (nārāyaṇāśramam) - to Nārāyaṇa's hermitage

• अभ्येत्य (abhyetya) - having approached, having gone to

• राजा (rājā) - king

• कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira, as a son of Kuntī (son of Kuntī)

• निवासम् (nivāsam) - residence, dwelling

• अकरोत् (akarot) - established his residence (made, did, established)

• प्रभुः (prabhuḥ) - the powerful (king) (lord, master, powerful one)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - the sage Vaiśampāyana (narrator of the Mahābhārata) (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - a sage, a disciple of Vyāsa, narrator of the Mahābhārata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, from √vac

Root: vac (class 2)

निहते (nihate) - when the demon was killed (when killed, struck down)

(adjective)

Locative, masculine, singular of nihata

nihata - killed, struck down, destroyed

Past Passive Participle

from √han (to strike, kill) with upasarga ni-

Prefix: ni

Root: han (class 2)

राक्षसे (rākṣase) - when the demon was killed (in the demon, to the demon)

(noun)

Locative, masculine, singular of rākṣasa

rākṣasa - a demon, a giant

तस्मिन् (tasmin) - in that (demon) (in that, on that, to that)

(pronoun)

Locative, masculine, singular of tat

tat - that

पुनः (punaḥ) - again, back, furthermore

(indeclinable)

नारायणाश्रमम् (nārāyaṇāśramam) - to Nārāyaṇa's hermitage

(noun)

Accusative, neuter, singular of nārāyaṇāśrama

nārāyaṇāśrama - Nārāyaṇa's hermitage

Compound type : tatpuruṣa (nārāyaṇa+āśrama)

• nārāyaṇa – Nārāyaṇa (a name of Viṣṇu)
  proper noun (masculine)
• āśrama – hermitage, abode, dwelling, stage of life
  noun (masculine)
  from ā-√śram (to toil, exert, rest)
  Prefix: ā
  Root: śram (class 4)

अभ्येत्य (abhyetya) - having approached, having gone to

(indeclinable)

Absolutive (Gerund)

from √i (to go) with upasargas abhi- and ā-

Prefixes: abhi+ā

Root: i (class 2)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira, as a son of Kuntī (son of Kuntī)

(noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

derived from Kuntī (कुन्ती) with -eya suffix indicating 'descendant of'

निवासम् (nivāsam) - residence, dwelling

(noun)

Accusative, masculine, singular of nivāsa

nivāsa - residence, dwelling, abode, living

from ni-√vas (to dwell)

Prefix: ni

Root: vas (class 1)

अकरोत् (akarot) - established his residence (made, did, established)

(verb)

3rd person , singular, active, imperfect (luṅ) of kṛ

imperfect tense, from √kṛ

Root: kṛ (class 8)

प्रभुः (prabhuḥ) - the powerful (king) (lord, master, powerful one)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty

from pra-√bhū (to be, become, excel)

Prefix: pra

Root: bhū (class 1)