महाभारतः mahābhārataḥ - book-3, chapter-155, verse-69

युधिष्ठिरस्तु तान्वृक्षान्पश्यमानो नगोत्तमे ।
भीमसेनमिदं वाक्यमब्रवीन्मधुराक्षरम् ॥६९॥

69. yudhiṣṭhirastu tānvṛkṣānpaśyamāno nagottame ,
bhīmasenamidaṁ vākyamabravīnmadhurākṣaram.

69. yudhiṣṭhiraḥ tu tān vṛkṣān paśyamānaḥ naga-uttame
bhīmasenam idam vākyam abravīt madhura-akṣaram

69. Yudhiṣṭhira, seeing those trees on the excellent mountain, spoke these sweet words to Bhīmasena.

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• तु (tu) - but, indeed, however, on the other hand

• तान् (tān) - those

• वृक्षान् (vṛkṣān) - trees

• पश्यमानः (paśyamānaḥ) - seeing, looking at

• नग-उत्तमे (naga-uttame) - on the excellent mountain, on the best mountain

• भीमसेनम् (bhīmasenam) - to Bhīmasena

• इदम् (idam) - this

• वाक्यम् (vākyam) - word, speech, sentence

• अब्रवीत् (abravīt) - he spoke, he said

• मधुर-अक्षरम् (madhura-akṣaram) - sweet-worded, with sweet syllables

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to 'vṛkṣān'.

वृक्षान् (vṛkṣān) - trees

(noun)

Accusative, masculine, plural of vṛkṣa

vṛkṣa - tree

Note: Object of 'paśyamānaḥ'.

पश्यमानः (paśyamānaḥ) - seeing, looking at

(adjective)

Nominative, masculine, singular of paśyamāna

paśyamāna - seeing, looking, observing

present middle participle

Derived from root 'dṛś' (to see) in the present middle participle form.

Root: dṛś (class 1)

Note: Qualifies 'yudhiṣṭhiraḥ'.

नग-उत्तमे (naga-uttame) - on the excellent mountain, on the best mountain

(noun)

Locative, masculine, singular of naga-uttama

naga-uttama - excellent mountain, best mountain

Compound type : tatpuruṣa (naga+uttama)

• naga – mountain
  noun (masculine)
• uttama – excellent, best, highest
  adjective (masculine)

Note: Refers to a specific mountain where they are located.

भीमसेनम् (bhīmasenam) - to Bhīmasena

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (one of the Pāṇḍava brothers)

Note: Object of 'abravīt'.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Qualifies 'vākyam'.

वाक्यम् (vākyam) - word, speech, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Derived from root 'vac' (to speak).

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past (luṅ) of brū

Aorist

Third person singular Aorist active form ('a-brav-īt').

Root: brū (class 2)

मधुर-अक्षरम् (madhura-akṣaram) - sweet-worded, with sweet syllables

(adjective)

Accusative, neuter, singular of madhura-akṣara

madhura-akṣara - sweet-worded, having sweet syllables

Compound type : karmadhāraya (madhura+akṣara)

• madhura – sweet, pleasant, delightful
  adjective (neuter)
• akṣara – syllable, word, imperishable
  noun (neuter)
  Negative of 'kṣara' (perishable); here means 'syllable' or 'word'.
  Prefix: a
  Root: kṣar (class 1)

Note: Qualifies 'vākyam'.