महाभारतः mahābhārataḥ - book-3, chapter-155, verse-19

अभ्यनन्दत्स राजर्षिः पुत्रवद्भरतर्षभान् ।
पूजिताश्चावसंस्तत्र सप्तरात्रमरिंदमाः ॥१९॥

19. abhyanandatsa rājarṣiḥ putravadbharatarṣabhān ,
pūjitāścāvasaṁstatra saptarātramariṁdamāḥ.

19. abhyanandat sa rājarṣiḥ putravat bharatarṣabhān
pūjitāḥ ca avasan tatra saptarātram ariṃdamāḥ

19. That royal sage (rājarṣi) greeted the foremost of Bhāratas (bharatarṣabha) like sons. And the subduers of foes (ariṃdama), thus honored, resided there for seven nights.

Words meanings summery:

• अभ्यनन्दत् (abhyanandat) - he rejoiced at, he greeted, he welcomed

• स (sa) - that royal sage Vṛṣaparvan (he, that)

• राजर्षिः (rājarṣiḥ) - Vṛṣaparvan, the royal sage (the royal sage)

• पुत्रवत् (putravat) - like sons, paternally

• भरतर्षभान् (bharatarṣabhān) - the Pāṇḍavas, as the foremost of Bhāratas (the foremost of Bhāratas)

• पूजिताः (pūjitāḥ) - the Pāṇḍavas, having been honored (honored, revered)

• च (ca) - and

• अवसन् (avasan) - they resided, they dwelled

• तत्र (tatra) - in the hermitage of Vṛṣaparvan (there)

• सप्तरात्रम् (saptarātram) - for seven nights, a week

• अरिंदमाः (ariṁdamāḥ) - the Pāṇḍavas, as subduers of foes (the subduers of foes, controllers of enemies)

Words meanings and morphology

अभ्यनन्दत् (abhyanandat) - he rejoiced at, he greeted, he welcomed

(verb)

3rd person , singular, active, past imperfect (laṅ) of nand

Imperfect tense (Laṅ)

3rd person singular, active voice (parasmaipada) of `√nand` with prefixes `abhi` and `ā`.

Prefixes: abhi+ā

Root: nand (class 1)

Note: Subject is `rājarṣiḥ`.

स (sa) - that royal sage Vṛṣaparvan (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

nominative masculine singular of `tad`

Note: Subject.

राजर्षिः (rājarṣiḥ) - Vṛṣaparvan, the royal sage (the royal sage)

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage

compound of `rājan` (king) and `ṛṣi` (sage)

Compound type : tatpurusha (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• ṛṣi – sage, seer
  noun (masculine)
  Root: ṛṣ (class 1)

Note: Subject of `abhyanandat`.

पुत्रवत् (putravat) - like sons, paternally

(indeclinable)

from `putra` (son) with `vat` suffix meaning 'like' or 'as'.

Note: Adverbial.

भरतर्षभान् (bharatarṣabhān) - the Pāṇḍavas, as the foremost of Bhāratas (the foremost of Bhāratas)

(noun)

Accusative, masculine, plural of bharatarṣabha

bharatarṣabha - bull among Bhāratas, foremost of Bhāratas (epithet for kings/heroes of the Bhārata lineage, especially Pāṇḍavas)

Tatpurusha compound: `bharata` (descendant of Bharata) + `ṛṣabha` (bull, best)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata, a king, an Indian
  proper noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

Note: Object of `abhyanandat`.

पूजिताः (pūjitāḥ) - the Pāṇḍavas, having been honored (honored, revered)

(adjective)

Nominative, masculine, plural of pūjita

pūjita - honored, worshipped, revered

Past Passive Participle

P.P.P. of `√pūj` (to honor, worship).

Root: pūj (class 10)

Note: Qualifies `ariṃdamāḥ` (the Pāṇḍavas).

च (ca) - and

(indeclinable)

अवसन् (avasan) - they resided, they dwelled

(verb)

3rd person , plural, active, past imperfect (laṅ) of vas

Imperfect tense (Laṅ)

3rd person plural, active voice (parasmaipada) of `√vas` (to dwell).

Root: vas (class 1)

तत्र (tatra) - in the hermitage of Vṛṣaparvan (there)

(indeclinable)

adverb derived from `tad`

सप्तरात्रम् (saptarātram) - for seven nights, a week

(noun)

Accusative, neuter, singular of saptarātra

saptarātra - seven nights, a period of seven nights, a week

Dvigu compound: `sapta` (seven) + `rātra` (night)

Compound type : dvigu (sapta+rātra)

• sapta – seven
  numeral
• rātra – night, nocturnal
  noun (neuter)
  from `rātri` (night)

Note: Adverbial accusative of duration.

अरिंदमाः (ariṁdamāḥ) - the Pāṇḍavas, as subduers of foes (the subduers of foes, controllers of enemies)

(noun)

Nominative, masculine, plural of ariṃdama

ariṁdama - subduer of enemies, controller of foes

compound of `ari` (enemy) and `dama` (subduer, tamer)

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing; a tamer, subduer
  noun (masculine)
  agent noun
  Agent noun from `√dam` (to tame)
  Root: dam (class 1)

Note: Subject of `avasan`.