महाभारतः mahābhārataḥ - book-3, chapter-155, verse-70

पश्य भीम शुभान्देशान्देवाक्रीडान्समन्ततः ।
अमानुषगतिं प्राप्ताः संसिद्धाः स्म वृकोदर ॥७०॥

70. paśya bhīma śubhāndeśāndevākrīḍānsamantataḥ ,
amānuṣagatiṁ prāptāḥ saṁsiddhāḥ sma vṛkodara.

70. paśya bhīma śubhān deśān devākrīḍān samantataḥ
amānuṣa-gatim prāptāḥ saṃsiddhāḥ sma vṛkodara

70. Behold, Bhīma, the auspicious regions all around, which are the playgrounds of the gods! We have achieved a superhuman state, indeed, we are perfected, O Vṛkodara!

Words meanings summery:

• पश्य (paśya) - see!, behold!

• भीम (bhīma) - O Bhīma

• शुभान् (śubhān) - auspicious, beautiful

• देशान् (deśān) - regions, places

• देवाक्रीडान् (devākrīḍān) - playgrounds of the gods, where gods play

• समन्ततः (samantataḥ) - all around, on all sides

• अमानुष-गतिम् (amānuṣa-gatim) - superhuman state/condition, non-human path

• प्राप्ताः (prāptāḥ) - attained, reached, obtained

• संसिद्धाः (saṁsiddhāḥ) - perfected, accomplished, successful

• स्म (sma) - we are, (indicates a completed state)

• वृकोदर (vṛkodara) - O Vṛkodara (Bhīma)

Words meanings and morphology

पश्य (paśya) - see!, behold!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

present imperative

Derived from root 'dṛś', changed to 'paśya' in present tense forms.

Root: dṛś (class 1)

भीम (bhīma) - O Bhīma

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pāṇḍava brothers, lit. 'terrible')

शुभान् (śubhān) - auspicious, beautiful

(adjective)

Accusative, masculine, plural of śubha

śubha - auspicious, beautiful, brilliant, good

Root: śubh (class 1)

Note: Qualifies 'deśān'.

देशान् (deśān) - regions, places

(noun)

Accusative, masculine, plural of deśa

deśa - region, country, place, spot

From root 'diś' (to point/indicate).

Root: diś (class 6)

Note: Object of 'paśya'.

देवाक्रीडान् (devākrīḍān) - playgrounds of the gods, where gods play

(noun)

Accusative, masculine, plural of devākrīḍa

devākrīḍa - playground of the gods, divine sporting ground

Compound type : tatpuruṣa (deva+ākrīḍa)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• ākrīḍa – playing, sport, playground
  noun (masculine)
  Derived from root 'krīḍ' (to play) with prefix 'ā'.
  Prefix: ā
  Root: krīḍ (class 1)

Note: Qualifies 'deśān'.

समन्ततः (samantataḥ) - all around, on all sides

(indeclinable)

Note: Modifies 'paśya'.

अमानुष-गतिम् (amānuṣa-gatim) - superhuman state/condition, non-human path

(noun)

Accusative, feminine, singular of amānuṣa-gati

amānuṣa-gati - superhuman state, non-human path/condition

Compound type : karmadhāraya (amānuṣa+gati)

• amānuṣa – superhuman, non-human, not human
  adjective (feminine)
  Prefix: a
• gati – state, condition, path, movement, destiny
  noun (feminine)
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Object of 'prāptāḥ'.

प्राप्ताः (prāptāḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained, acquired

past passive participle

Derived from root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

संसिद्धाः (saṁsiddhāḥ) - perfected, accomplished, successful

(adjective)

Nominative, masculine, plural of saṃsiddha

saṁsiddha - perfected, accomplished, successful, fully achieved

past passive participle

Derived from root 'sidh' (to accomplish) with prefix 'sam'.

Prefix: sam

Root: sidh (class 4)

स्म (sma) - we are, (indicates a completed state)

(verb)

1st person , plural, active, present (laṭ) of as

present tense

First person plural of 'as'. Used here as a verbal auxiliary with past participles to indicate a present state resulting from a past action, meaning 'we are/have become perfected.'

Root: as (class 2)

वृकोदर (vṛkodara) - O Vṛkodara (Bhīma)

(proper noun)

Vocative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (another name for Bhīmasena, lit. 'wolf-bellied' or 'having a voracious appetite')

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Refers to Bhīmasena.