योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-96

तस्यां विभाति तदनन्तशिलात्मकोशे लेखाब्जचक्ररचनादिवदेव दृश्यम् ।
व्योमात्मकं गगनमात्रशरीरवत्यां चित्त्वाद्द्रवज्जलधिकोश इवोर्मिलेखा ॥ ९६ ॥

tasyāṃ vibhāti tadanantaśilātmakośe lekhābjacakraracanādivadeva dṛśyam ,
vyomātmakaṃ gaganamātraśarīravatyāṃ cittvāddravajjaladhikośa ivormilekhā 96

96. tasyām vibhāti tat anantaśilātma-kośe
lekhābjacakra-racanādivat eva dṛśyam
vyomātmakam gaganamātra-śarīravatyām
cittvāt dravat-jaladhi-kośaḥ iva ūrmilekhā

96. gaganamātra-śarīravatyām vyomātmakam
tasyām anantaśilātma-kośe lekhābjacakra-racanādivat
eva tat dṛśyam vibhāti
cittvāt dravat-jaladhi-kośaḥ iva ūrmilekhā

96. In her, whose body is merely space and whose intrinsic nature (ātman) is the sky, a visible phenomenon shines. It appears within that infinite sheath, whose intrinsic nature (ātman) is stone, resembling the arrangements of lines, lotuses, and circles. Due to her consciousness, it is like a line of waves within a fluid ocean-shell.

Words meanings summery:

• तस्याम् (tasyām) - in her (referring to the supreme feminine deity) (in her, in that)

• विभाति (vibhāti) - shines, becomes visible (shines, appears, becomes visible)

• तत् (tat) - that (referring to the visible phenomenon) (that, it)

• अनन्तशिलात्म-कोशे (anantaśilātma-kośe) - in the infinite sheath, whose intrinsic nature (ātman) is stone (in the infinite sheath of stone-essence, in the sheath whose nature is infinite stone)

• लेखाब्जचक्र-रचनादिवत् (lekhābjacakra-racanādivat) - like the patterns of lines, lotuses, and circles (like the arrangements of lines, lotuses, and circles)

• एव (eva) - just, indeed (just, indeed, only)

• दृश्यम् (dṛśyam) - visible phenomenon (visible, to be seen, phenomenon)

• व्योमात्मकम् (vyomātmakam) - whose intrinsic nature (ātman) is the sky (whose nature is space, sky-like)

• गगनमात्र-शरीरवत्याम् (gaganamātra-śarīravatyām) - in her, whose very body is space (in her whose body is merely space/sky)

• चित्त्वात् (cittvāt) - due to her consciousness (from consciousness, due to consciousness, because of the nature of consciousness)

• द्रवत्-जलधि-कोशः (dravat-jaladhi-kośaḥ) - a fluid ocean-shell (a flowing ocean-shell, a fluid treasury of the ocean)

• इव (iva) - like (like, as if, as)

• ऊर्मिलेखा (ūrmilekhā) - a line of waves (line of waves, wave-pattern)

Words meanings and morphology

तस्याम् (tasyām) - in her (referring to the supreme feminine deity) (in her, in that)

(pronoun)

Locative, feminine, singular of tad

tad - that, she, he, it

विभाति (vibhāti) - shines, becomes visible (shines, appears, becomes visible)

(verb)

3rd person , singular, active, present (laṭ) of vibhā

Prefix: vi

Root: bhā (class 2)

तत् (tat) - that (referring to the visible phenomenon) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, she, he, it

अनन्तशिलात्म-कोशे (anantaśilātma-kośe) - in the infinite sheath, whose intrinsic nature (ātman) is stone (in the infinite sheath of stone-essence, in the sheath whose nature is infinite stone)

(noun)

Locative, masculine, singular of anantaśilātma-kośa

anantaśilātma-kośa - infinite sheath of stone-essence

Compound type : karmadhāraya/tatpuruṣa (ananta+śilā+ātman+kośa)

• ananta – infinite, endless
  adjective
  Negation of 'anta' (end)
  Prefix: an
• śilā – stone, rock
  noun (feminine)
• ātman – self (ātman), soul, essence
  noun (masculine)
  Root: an (class 2)
• kośa – sheath, treasury, shell, container
  noun (masculine)

लेखाब्जचक्र-रचनादिवत् (lekhābjacakra-racanādivat) - like the patterns of lines, lotuses, and circles (like the arrangements of lines, lotuses, and circles)

(indeclinable)

Derived from 'racanā' + 'divat' (suffix 'like'). The whole preceding compound modifies 'racanā'.

Compound type : tatpuruṣa (lekhā+abja+cakra+racanā+divat)

• lekhā – line, drawing, writing
  noun (feminine)
  Root: likh (class 6)
• abja – lotus (born from water)
  noun (neuter)
  From ap-ja ('water-born')
• cakra – wheel, discus, circle
  noun (neuter)
• racanā – arrangement, formation, composition
  noun (feminine)
  Root: rac (class 10)
• divat – like, similar to
  indeclinable
  Suffix indicating similarity

एव (eva) - just, indeed (just, indeed, only)

(indeclinable)

दृश्यम् (dṛśyam) - visible phenomenon (visible, to be seen, phenomenon)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen

Gerundive (kṛtya)

Formed from root 'dṛś' with suffix '-ya' indicating 'to be seen'.

Root: dṛś (class 1)

Note: Agrees with 'tat'.

व्योमात्मकम् (vyomātmakam) - whose intrinsic nature (ātman) is the sky (whose nature is space, sky-like)

(adjective)

Nominative, neuter, singular of vyomātmaka

vyomātmaka - whose nature is space/sky, sky-essence

Compound type : tatpuruṣa/bahuvrīhi (vyoman+ātman)

• vyoman – sky, space, ether
  noun (neuter)
• ātman – self (ātman), soul, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'tat' and 'dṛśyam'.

गगनमात्र-शरीरवत्याम् (gaganamātra-śarīravatyām) - in her, whose very body is space (in her whose body is merely space/sky)

(adjective)

Locative, feminine, singular of gaganamātra-śarīravatī

gaganamātra-śarīravatī - having a body that is merely space/sky

Feminine of 'gaganamātra-śarīravat'. 'śarīravat' from 'śarīra' + 'vat' (possessive suffix).

Compound type : bahuvrīhi (gagana+mātra+śarīra)

• gagana – sky, heaven, space
  noun (neuter)
• mātra – mere, only, simply
  indeclinable/adjective
• śarīra – body
  noun (neuter)

Note: Agrees with 'tasyām'.

चित्त्वात् (cittvāt) - due to her consciousness (from consciousness, due to consciousness, because of the nature of consciousness)

(noun)

Ablative, neuter, singular of cittva

cittva - consciousness, the state of being conscious

Formed from 'cit' (consciousness) + 'tva' (suffix for 'ness', 'state of being').

Root: cit (class 1)

Note: Expresses cause.

द्रवत्-जलधि-कोशः (dravat-jaladhi-kośaḥ) - a fluid ocean-shell (a flowing ocean-shell, a fluid treasury of the ocean)

(noun)

Nominative, masculine, singular of dravat-jaladhi-kośa

dravat-jaladhi-kośa - a flowing ocean-shell/treasury

Compound type : karmadhāraya/tatpuruṣa (dravat+jaladhi+kośa)

• dravat – flowing, fluid, liquid
  adjective (present participle)
  Present Active Participle
  From root 'dru' 'to flow'.
  Root: dru (class 1)
• jaladhi – ocean, sea (container of water)
  noun (masculine)
  From 'jala' (water) + 'dhī' (to hold).
  Root: dhā (class 3)
• kośa – sheath, treasury, shell
  noun (masculine)

इव (iva) - like (like, as if, as)

(indeclinable)

Particle of comparison.

ऊर्मिलेखा (ūrmilekhā) - a line of waves (line of waves, wave-pattern)

(noun)

Nominative, feminine, singular of ūrmilekhā

ūrmilekhā - line of waves, wave-pattern

Compound type : tatpuruṣa (ūrmi+lekhā)

• ūrmi – wave, ripple
  noun (masculine/feminine)
• lekhā – line, drawing
  noun (feminine)
  Root: likh (class 6)