योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-89

जगत्संक्षुब्धमक्षुब्धं दृश्यते स्थितिसंस्थिति ।
संचाल्यमानमुकुरप्रतिबिम्ब इवास्थितम् ॥ ८९ ॥

jagatsaṃkṣubdhamakṣubdhaṃ dṛśyate sthitisaṃsthiti ,
saṃcālyamānamukurapratibimba ivāsthitam 89

89. jagat saṃkṣubdham akṣubdham dṛśyate sthiti-saṃsthiti
saṃcālyamāna-mukura-pratibimbaḥ iva asthitam

89. jagat saṃkṣubdham akṣubdham asthitam sthiti-saṃsthiti
saṃcālyamāna-mukura-pratibimbaḥ iva dṛśyate

89. The world (jagat) is seen to be agitated and yet unagitated, unstable, and (existing) in a state of both stability and full establishment/change, just like a reflection in a moving mirror.

Words meanings summery:

• जगत् (jagat) - the world, moving

• संक्षुब्धम् (saṁkṣubdham) - agitated, greatly disturbed

• अक्षुब्धम् (akṣubdham) - unagitated, undisturbed

• दृश्यते (dṛśyate) - is seen, appears

• स्थिति-संस्थिति (sthiti-saṁsthiti) - in a state of stability and (full) establishment / change

• संचाल्यमान-मुकुर-प्रतिबिम्बः (saṁcālyamāna-mukura-pratibimbaḥ) - a reflection in a moving mirror

• इव (iva) - like, as if

• अस्थितम् (asthitam) - unfixed, unstable, not established

Words meanings and morphology

जगत् (jagat) - the world, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Root: gam (class 1)

संक्षुब्धम् (saṁkṣubdham) - agitated, greatly disturbed

(adjective)

Nominative, neuter, singular of saṃkṣubdha

saṁkṣubdha - agitated, greatly disturbed, shaken

Past Passive Participle

From root kṣubh with prefix sam

Prefix: sam

Root: kṣubh (class 1)

अक्षुब्धम् (akṣubdham) - unagitated, undisturbed

(adjective)

Nominative, neuter, singular of akṣubdha

akṣubdha - unagitated, undisturbed, calm

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not, un- (negative prefix)
  indeclinable
• kṣubdha – agitated, disturbed
  adjective
  Past Passive Participle
  Root: kṣubh (class 1)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

स्थिति-संस्थिति (sthiti-saṁsthiti) - in a state of stability and (full) establishment / change

(noun)

of sthiti-saṃsthiti

sthiti-saṁsthiti - stable state and established/changing state

Compound type : dvandva (sthiti+saṃsthiti)

• sthiti – standing, state, condition, stability, fixedness
  noun (feminine)
  Root: sthā (class 1)
• saṃsthiti – firm establishment, complete state, end, destruction, change
  noun (feminine)
  Prefix: sam
  Root: sthā (class 1)

Note: Used adverbially here

संचाल्यमान-मुकुर-प्रतिबिम्बः (saṁcālyamāna-mukura-pratibimbaḥ) - a reflection in a moving mirror

(noun)

Nominative, masculine, singular of saṃcālyamāna-mukura-pratibimba

saṁcālyamāna-mukura-pratibimba - reflection in a mirror that is being moved

Compound type : tatpuruṣa (saṃcālyamāna+mukura+pratibimba)

• saṃcālyamāna – being moved, being agitated
  adjective
  Present Passive Participle
  Passive participle from causative of cal with sam
  Prefix: sam
  Root: cal (class 1)
• mukura – mirror
  noun (masculine)
• pratibimba – reflection, image
  noun (masculine)
  Prefix: prati

इव (iva) - like, as if

(indeclinable)

अस्थितम् (asthitam) - unfixed, unstable, not established

(adjective)

Nominative, neuter, singular of asthita

asthita - unfixed, not stable, not established, unsettled

Past Passive Participle

Compound type : nañ-tatpuruṣa (a+sthita)

• a – not, un- (negative prefix)
  indeclinable
• sthita – standing, situated, fixed, stable
  adjective
  Past Passive Participle
  Root: sthā (class 1)