योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-35

ततो नृत्तवशावेशाद्वर्धमानशरीरिणी ।
मया दृष्टावधानेन गगनाभोगभूरिणा ॥ ३५ ॥

tato nṛttavaśāveśādvardhamānaśarīriṇī ,
mayā dṛṣṭāvadhānena gaganābhogabhūriṇā 35

35. tataḥ nṛttavaśāveśāt vardhamānaśarīriṇī
mayā dṛṣṭā avadhānena gaganābhogabhūriṇā

35. tataḥ mayā nṛttavaśāveśāt vardhamānaśarīriṇī
gaganābhogabhūriṇā avadhānena dṛṣṭā

35. Then, I saw her, whose body was continuously growing due to the trance of her dance, with an attention as vast as the expanse of the sky.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• नृत्तवशावेशात् (nṛttavaśāveśāt) - from the trance/possession by the power of dance

• वर्धमानशरीरिणी (vardhamānaśarīriṇī) - having a growing body, whose body was increasing

• मया (mayā) - by me

• दृष्टा (dṛṣṭā) - seen

• अवधानेन (avadhānena) - with attention, carefully

• गगनाभोगभूरिणा (gaganābhogabhūriṇā) - describing the attention (avadhāna) (by that which is vast like the expanse of the sky)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Indeclinable formed from 'tad' (that) with the ablative suffix -tas.

नृत्तवशावेशात् (nṛttavaśāveśāt) - from the trance/possession by the power of dance

(noun)

Ablative, masculine, singular of nṛttavaśāveśa

nṛttavaśāveśa - possession/trance due to the power of dance

Compound type : tatpurusha (nṛtta+vaśa+āveśa)

• nṛtta – dance, dancing
  noun (neuter)
  Past Passive Participle
  Derived from root nṛt (to dance)
  Root: nṛt (class 4)
• vaśa – power, control, will, sway
  noun (masculine)
• āveśa – possession, trance, entering, intense absorption
  noun (masculine)
  Derived from root viś (to enter) with prefix ā-
  Prefix: ā
  Root: viś (class 6)

वर्धमानशरीरिणी (vardhamānaśarīriṇī) - having a growing body, whose body was increasing

(adjective)

Nominative, feminine, singular of vardhamānaśarīrin

vardhamānaśarīrin - having an increasing/growing body

Compound type : bahuvrihi (vardhamāna+śarīrin)

• vardhamāna – growing, increasing, thriving
  adjective (masculine)
  Present Active Participle (Ātmanepada)
  Derived from root vṛdh (to grow)
  Root: vṛdh (class 1)
• śarīrin – embodied, having a body, a living being
  noun (masculine)
  Derived from śarīra (body) with suffix -in

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego (ahaṅkāra)

दृष्टा (dṛṣṭā) - seen

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

अवधानेन (avadhānena) - with attention, carefully

(noun)

Instrumental, neuter, singular of avadhāna

avadhāna - attention, care, application

Derived from root dhā (to place) with prefix ava-

Prefix: ava

Root: dhā (class 3)

गगनाभोगभूरिणा (gaganābhogabhūriṇā) - describing the attention (avadhāna) (by that which is vast like the expanse of the sky)

(adjective)

Instrumental, neuter, singular of gaganābhogabhūrin

gaganābhogabhūrin - extensive/vast like the expanse of the sky

Compound type : tatpurusha (gagana+ābhoga+bhūrin)

• gagana – sky, heaven, atmosphere
  noun (neuter)
• ābhoga – expanse, fullness, enjoyment, curvature
  noun (masculine)
  Derived from root bhuj (to enjoy/bend) with prefix ā-
  Prefix: ā
  Root: bhuj (class 7)
• bhūrin – abundant, extensive, much, many
  adjective (masculine)

Note: Agrees with avadhānena (neuter instrumental singular)