योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-9

मिन्नाञ्जनतमःश्यामा यामिनोवाकृतिं गता ।
तमःश्रीर्देहयुक्तेव साकारेवाम्बरद्युतिः ॥ ९ ॥

minnāñjanatamaḥśyāmā yāminovākṛtiṃ gatā ,
tamaḥśrīrdehayukteva sākārevāmbaradyutiḥ 9

9. bhinnāñjanatamaḥśyāmā yāminī iva ākṛtiṃ gatā
tamaḥśrīḥ dehayuktā iva sa-ākārā iva ambaradyutiḥ

9. sā bhinnāñjanatamaḥśyāmā yāminī iva ākṛtiṃ gatā,
tamaḥśrīḥ dehayuktā iva sa-ākārā iva ambaradyutiḥ

9. She was dark like crushed collyrium or absolute darkness, having assumed the form of night. It was as if she were the very glory of darkness embodied, or the brilliance of the sky given tangible form.

Words meanings summery:

• भिन्नाञ्जनतमःश्यामा (bhinnāñjanatamaḥśyāmā) - dark like crushed collyrium and darkness

• यामिनी (yāminī) - night

• इव (iva) - like, as if, as

• आकृतिं (ākṛtiṁ) - form, shape, figure

• गता (gatā) - assumed (gone, attained, assumed)

• तमःश्रीः (tamaḥśrīḥ) - the very glory of darkness (glory of darkness, splendor of darkness)

• देहयुक्ता (dehayuktā) - embodied, endowed with a body

• इव (iva) - like, as if, as

• स-आकारा (sa-ākārā) - given tangible form (having a form, embodied, manifest)

• इव (iva) - like, as if, as

• अम्बरद्युतिः (ambaradyutiḥ) - radiance of the sky, splendor of the atmosphere

Words meanings and morphology

भिन्नाञ्जनतमःश्यामा (bhinnāñjanatamaḥśyāmā) - dark like crushed collyrium and darkness

(adjective)

Nominative, feminine, singular of bhinnāñjanatamaḥśyāmā

bhinnāñjanatamaḥśyāmā - dark like broken collyrium or darkness

Compound type : Bahuvrīhi (bhinna+añjana+tamas+śyāmā)

• bhinna – broken, crushed, split
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhid' (to break, split)
  Root: bhid (class 7)
• añjana – collyrium, eye-salve, dark pigment
  noun (neuter)
• tamas – darkness, gloom
  noun (neuter)
• śyāmā – dark-colored, blackish, dark-blue
  adjective (feminine)

यामिनी (yāminī) - night

(noun)

Nominative, feminine, singular of yāminī

yāminī - night

इव (iva) - like, as if, as

(indeclinable)

आकृतिं (ākṛtiṁ) - form, shape, figure

(noun)

Accusative, feminine, singular of ākṛti

ākṛti - form, shape, figure, appearance

गता (gatā) - assumed (gone, attained, assumed)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, obtained, assumed

Past Passive Participle

Derived from root 'gam' (to go)

Root: gam (class 1)

तमःश्रीः (tamaḥśrīḥ) - the very glory of darkness (glory of darkness, splendor of darkness)

(noun)

Nominative, feminine, singular of tamaḥśrī

tamaḥśrī - splendor of darkness

Compound type : Tatpuruṣa (tamas+śrī)

• tamas – darkness, gloom
  noun (neuter)
• śrī – glory, beauty, prosperity
  noun (feminine)

देहयुक्ता (dehayuktā) - embodied, endowed with a body

(adjective)

Nominative, feminine, singular of dehayukta

dehayukta - embodied, having a body

Compound type : Bahuvrīhi (deha+yukta)

• deha – body, form
  noun (masculine)
• yukta – joined, endowed with, united
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' (to join)
  Root: yuj (class 7)

इव (iva) - like, as if, as

(indeclinable)

स-आकारा (sa-ākārā) - given tangible form (having a form, embodied, manifest)

(adjective)

Nominative, feminine, singular of sa-ākāra

sa-ākāra - having a form, endowed with shape

Compound type : Bahuvrīhi (sa+ākāra)

• sa – with, together with, having
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

अम्बरद्युतिः (ambaradyutiḥ) - radiance of the sky, splendor of the atmosphere

(noun)

Nominative, feminine, singular of ambaradyuti

ambaradyuti - radiance of the sky

Compound type : Tatpuruṣa (ambara+dyuti)

• ambara – sky, atmosphere, garment
  noun (neuter)
• dyuti – radiance, splendor, light
  noun (feminine)