योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-81, verse-102
डिंबं डिबं सुडिंबँ पच पच सहसाझम्य झम्यं प्रझम्यं नृत्यन्ती शब्दवाद्यैः स्रजमुरसि शिरःशेखरं तार्क्ष्यपक्षैः ।
पूर्णं रक्तासवानां यममहिषमहाशृङ्गमादाय पाणौ पायाद्वो वन्द्यमानः प्रलयमुदितया भैरवः कालरात्र्या ॥ १०२ ॥
पूर्णं रक्तासवानां यममहिषमहाशृङ्गमादाय पाणौ पायाद्वो वन्द्यमानः प्रलयमुदितया भैरवः कालरात्र्या ॥ १०२ ॥
ḍiṃbaṃ ḍibaṃ suḍiṃbaṃ paca paca sahasājhamya jhamyaṃ prajhamyaṃ nṛtyantī śabdavādyaiḥ srajamurasi śiraḥśekharaṃ tārkṣyapakṣaiḥ ,
pūrṇaṃ raktāsavānāṃ yamamahiṣamahāśṛṅgamādāya pāṇau pāyādvo vandyamānaḥ pralayamuditayā bhairavaḥ kālarātryā 102
pūrṇaṃ raktāsavānāṃ yamamahiṣamahāśṛṅgamādāya pāṇau pāyādvo vandyamānaḥ pralayamuditayā bhairavaḥ kālarātryā 102
102.
ḍiṃbam ḍibam suḍiṃbam paca paca sahasājhamya jhamyam prajhamyam
nṛtyantī śabdavādyaiḥ srajam urasi śiraḥśekharam
tārkṣyapakṣaiḥ pūrṇam raktāsavānām yamamahiṣamahāśṛṅgam ādāya
pāṇau pāyāt vaḥ vandyamānaḥ pralayamuditayā bhairavaḥ kālarātryā
nṛtyantī śabdavādyaiḥ srajam urasi śiraḥśekharam
tārkṣyapakṣaiḥ pūrṇam raktāsavānām yamamahiṣamahāśṛṅgam ādāya
pāṇau pāyāt vaḥ vandyamānaḥ pralayamuditayā bhairavaḥ kālarātryā
102.
bhairavaḥ pralayamuditayā kālarātryā vandyamānaḥ vaḥ pāyāt ḍiṃbam
ḍibam suḍiṃbam paca paca sahasājhamya jhamyam prajhamyam
śabdavādyaiḥ urasi srajam tārkṣyapakṣaiḥ śiraḥśekharam raktāsavānām
pūrṇam yamamahiṣamahāśṛṅgam pāṇau ādāya nṛtyantī (sā asti)
ḍibam suḍiṃbam paca paca sahasājhamya jhamyam prajhamyam
śabdavādyaiḥ urasi srajam tārkṣyapakṣaiḥ śiraḥśekharam raktāsavānām
pūrṇam yamamahiṣamahāśṛṅgam pāṇau ādāya nṛtyantī (sā asti)
102.
May Bhairava protect you! He is praised by Kālarātrī, who is joyful in the cosmic dissolution. She dances, producing sounds of 'ḍiṃba ḍiba suḍiṃba', 'paca paca', and 'sahasā jhamya jhamya prajhamya' with musical instruments, her chest adorned with a garland and her head with a crest made of Garuḍa's wings. In her hand, she holds the great horn of Yama's buffalo, brimming with blood-wine.
Words meanings summery:
(Scroll down for elaborated words morphology)
- डिंबम् (ḍiṁbam) - onomatopoeic sound (sound of a drum, uproar, child)
- डिबम् (ḍibam) - onomatopoeic sound (sound, drum sound)
- सुडिंबम् (suḍiṁbam) - onomatopoeic sound (intense ḍiṃba sound, good ḍiṃba sound)
- पच (paca) - onomatopoeic sound (cook!, (onomatopoeic sound))
- पच (paca) - onomatopoeic sound (cook!, (onomatopoeic sound))
- सहसाझम्य (sahasājhamya) - onomatopoeic sound (suddenly jumping/shaking sound, with a sudden 'jham' sound)
- झम्यम् (jhamyam) - onomatopoeic sound ('jham' sound)
- प्रझम्यम् (prajhamyam) - onomatopoeic sound (intense 'jham' sound, forward 'jham' sound)
- नृत्यन्ती (nṛtyantī) - dancing, she who dances
- शब्दवाद्यैः (śabdavādyaiḥ) - with musical instruments, with sound-producing instruments
- स्रजम् (srajam) - garland, wreath
- उरसि (urasi) - on the chest, in the breast
- शिरःशेखरम् (śiraḥśekharam) - head-crest, head-crown, diadem for the head
- तार्क्ष्यपक्षैः (tārkṣyapakṣaiḥ) - with Garuḍa's wings
- पूर्णम् (pūrṇam) - full, complete, filled with
- रक्तासवानाम् (raktāsavānām) - of blood-wine, of bloody liquor
- यममहिषमहाशृङ्गम् (yamamahiṣamahāśṛṅgam) - the great horn of Yama's buffalo
- आदाय (ādāya) - having taken, taking, grasping
- पाणौ (pāṇau) - in the hand, on the hand
- पायात् (pāyāt) - may he protect, let him protect
- वः (vaḥ) - you (plural, accusative) (you (plural, accusative or genitive))
- वन्द्यमानः (vandyamānaḥ) - being saluted, being praised, being revered
- प्रलयमुदितया (pralayamuditayā) - by Kālarātrī, who is joyful in cosmic dissolution (by the one joyful in dissolution, by the one delighted by destruction)
- भैरवः (bhairavaḥ) - Bhairava (a fierce form of Shiva)
- कालरात्र्या (kālarātryā) - by Kālarātrī (a goddess)
Words meanings and morphology
डिंबम् (ḍiṁbam) - onomatopoeic sound (sound of a drum, uproar, child)
(noun)
Accusative, neuter, singular of ḍiṃba
ḍiṁba - sound of a drum, uproar, child
डिबम् (ḍibam) - onomatopoeic sound (sound, drum sound)
(noun)
Accusative, neuter, singular of ḍiba
ḍiba - sound, drum sound
सुडिंबम् (suḍiṁbam) - onomatopoeic sound (intense ḍiṃba sound, good ḍiṃba sound)
(noun)
Accusative, neuter, singular of suḍiṃba
suḍiṁba - intense ḍiṃba sound
Compound type : karmadhāraya (su+ḍiṃba)
- su – good, well, intense
indeclinable - ḍiṃba – sound of a drum, uproar
noun (neuter)
पच (paca) - onomatopoeic sound (cook!, (onomatopoeic sound))
(indeclinable)
Note: Used here as an onomatopoeic sound, likely imitative of vigorous action or destruction.
पच (paca) - onomatopoeic sound (cook!, (onomatopoeic sound))
(indeclinable)
Note: Used here as an onomatopoeic sound, likely imitative of vigorous action or destruction.
सहसाझम्य (sahasājhamya) - onomatopoeic sound (suddenly jumping/shaking sound, with a sudden 'jham' sound)
(indeclinable)
Compound type : karmadhāraya (sahasā+jhamya)
- sahasā – suddenly, forcibly, quickly
indeclinable - jhamya – onomatopoeic sound of jumping or striking
noun (neuter)
Note: Functions as an adverb or onomatopoeic descriptor.
झम्यम् (jhamyam) - onomatopoeic sound ('jham' sound)
(noun)
Accusative, neuter, singular of jhamya
jhamya - onomatopoeic sound of jumping or striking
प्रझम्यम् (prajhamyam) - onomatopoeic sound (intense 'jham' sound, forward 'jham' sound)
(noun)
Accusative, neuter, singular of prajhamya
prajhamya - intense 'jham' sound
Compound type : karmadhāraya (pra+jhamya)
- pra – forth, forward, intensely
upasarga - jhamya – onomatopoeic sound of jumping or striking
noun (neuter)
नृत्यन्ती (nṛtyantī) - dancing, she who dances
(participle)
Nominative, feminine, singular of nṛtyat
nṛtyat - dancing
Present Active Participle
Derived from root nṛt (to dance)
Root: nṛt (class 4)
Note: Modifies 'Kālarātrī' (implied subject).
शब्दवाद्यैः (śabdavādyaiḥ) - with musical instruments, with sound-producing instruments
(noun)
Instrumental, neuter, plural of śabdavādya
śabdavādya - musical instrument, sound-producing instrument
Compound type : dvandva (śabda+vādya)
- śabda – sound, word
noun (masculine) - vādya – musical instrument, that which is played
noun (neuter)
Gerundive
Derived from root vad (to speak, play instrument)
Root: vad (class 1)
स्रजम् (srajam) - garland, wreath
(noun)
Accusative, feminine, singular of sraj
sraj - garland, wreath
उरसि (urasi) - on the chest, in the breast
(noun)
Locative, neuter, singular of uras
uras - chest, breast, heart
शिरःशेखरम् (śiraḥśekharam) - head-crest, head-crown, diadem for the head
(noun)
Accusative, neuter, singular of śiraḥśekhara
śiraḥśekhara - head-crest, head-crown
Compound type : tatpuruṣa (śiras+śekhara)
- śiras – head
noun (neuter) - śekhara – crest, crown, peak
noun (masculine)
तार्क्ष्यपक्षैः (tārkṣyapakṣaiḥ) - with Garuḍa's wings
(noun)
Instrumental, masculine, plural of tārkṣyapakṣa
tārkṣyapakṣa - Garuḍa's wing
Compound type : tatpuruṣa (tārkṣya+pakṣa)
- tārkṣya – Garuḍa (mythical bird, vehicle of Viṣṇu)
proper noun (masculine) - pakṣa – wing, side, party
noun (masculine)
Note: Implies the garland/crest is made of these wings.
पूर्णम् (pūrṇam) - full, complete, filled with
(adjective)
Accusative, neuter, singular of pūrṇa
pūrṇa - full, complete
Past Passive Participle
Derived from root pṛ (to fill)
Root: pṛ (class 9)
Note: Modifies 'yamamahiṣamahāśṛṅgam'.
रक्तासवानाम् (raktāsavānām) - of blood-wine, of bloody liquor
(noun)
Genitive, masculine, plural of raktāsava
raktāsava - blood-wine, bloody liquor
Compound type : karmadhāraya (rakta+āsava)
- rakta – blood, red, reddened
noun (neuter) - āsava – wine, liquor, spirituous liquor
noun (masculine)
यममहिषमहाशृङ्गम् (yamamahiṣamahāśṛṅgam) - the great horn of Yama's buffalo
(noun)
Accusative, neuter, singular of yamamahiṣamahāśṛṅga
yamamahiṣamahāśṛṅga - the great horn of Yama's buffalo
Compound type : tatpuruṣa (yamamahiṣa+mahāśṛṅga)
- yamamahiṣa – Yama's buffalo
noun (masculine) - mahāśṛṅga – great horn
noun (neuter)
आदाय (ādāya) - having taken, taking, grasping
(indeclinable)
Absolutive (Gerund)
Derived from root dā (to give) with prefix ā (to take)
Prefix: ā
Root: dā (class 3)
पाणौ (pāṇau) - in the hand, on the hand
(noun)
Locative, masculine, singular of pāṇi
pāṇi - hand
पायात् (pāyāt) - may he protect, let him protect
(verb)
3rd person , singular, active, benedictive (āśīrliṅ) of pā
Benedictive/Optative
Root 'pā' (class 2) conjugated in benedictive/optative mood, 3rd person singular, active voice.
Root: pā (class 2)
वः (vaḥ) - you (plural, accusative) (you (plural, accusative or genitive))
(pronoun)
Accusative, plural of yuṣmad
yuṣmad - you
Note: Enclitic form of 'yuṣmān'.
वन्द्यमानः (vandyamānaḥ) - being saluted, being praised, being revered
(participle)
Nominative, masculine, singular of vandyamāna
vandyamāna - being saluted, being praised
Present Passive Participle
Derived from root vand (to salute, praise)
Root: vand (class 1)
Note: Modifies 'Bhairavaḥ'.
प्रलयमुदितया (pralayamuditayā) - by Kālarātrī, who is joyful in cosmic dissolution (by the one joyful in dissolution, by the one delighted by destruction)
(adjective)
Instrumental, feminine, singular of pralayamudita
pralayamudita - joyful in dissolution, delighted by destruction
Compound type : tatpuruṣa (pralaya+mudita)
- pralaya – dissolution, destruction, cosmic reabsorption
noun (masculine) - mudita – joyful, delighted, pleased
adjective
Past Passive Participle
Derived from root mud (to rejoice, be glad)
Root: mud (class 1)
Note: Modifies 'Kālarātryā'.
भैरवः (bhairavaḥ) - Bhairava (a fierce form of Shiva)
(proper noun)
Nominative, masculine, singular of bhairava
bhairava - Bhairava (a fierce form of Shiva)
कालरात्र्या (kālarātryā) - by Kālarātrī (a goddess)
(proper noun)
Instrumental, feminine, singular of kālarātrī
kālarātrī - Kālarātrī (a fierce form of the Goddess Durgā, associated with time and night of destruction)