योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-95

सर्वात्मकैकवपुरेकचिदात्मकत्वात्संशान्तखैकवपुरेकचिदात्मतत्वात् ।
एवं निमेषणसमुन्मिषितैकरूपं सा बिभ्रती वपुरनन्तमनादि भाति ॥ ९५ ॥

sarvātmakaikavapurekacidātmakatvātsaṃśāntakhaikavapurekacidātmatatvāt ,
evaṃ nimeṣaṇasamunmiṣitaikarūpaṃ sā bibhratī vapuranantamanādi bhāti 95

95. sarvātmaka eka vapuḥ eka cit ātmakatvāt
saṃśānta kha eka vapuḥ eka cit ātmatatvāt
evam nimeṣaṇa samunmiṣita eka
rūpam sā bibhratī vapuḥ anantam anādi bhāti

95. sā sarvātmaka eka vapuḥ eka cit ātmakatvāt,
saṃśānta kha eka vapuḥ eka cit ātmatatvāt,
evam nimeṣaṇa samunmiṣita eka rūpam anantam anādi vapuḥ bibhratī bhāti.

95. Because she is of the nature of a single consciousness (cit), whose one form (vapus) is all-pervading, and because she embodies the reality (tattva) of a single consciousness (cit), whose one form (vapus) is tranquil like space (kha), she thus shines, bearing an infinite and beginningless form that simultaneously closes and opens.

Words meanings summery:

• सर्वात्मक (sarvātmaka) - all-pervading, whose nature is all

• एक (eka) - one, single, unique

• वपुः (vapuḥ) - body, form, essence

• एक (eka) - one, single, unique

• चित् (cit) - consciousness (cit), intelligence

• आत्मकत्वात् (ātmakatvāt) - because of being of the nature of, because of being the self of

• संशान्त (saṁśānta) - completely tranquil, perfectly calm

• ख (kha) - space, ether, sky

• एक (eka) - one, single, unique

• वपुः (vapuḥ) - body, form, essence

• एक (eka) - one, single, unique

• चित् (cit) - consciousness (cit), intelligence

• आत्मतत्वात् (ātmatatvāt) - because of being the fundamental reality of the consciousness (because of being the reality of the self/nature)

• एवम् (evam) - thus, in this way

• निमेषण (nimeṣaṇa) - closing (of eyes), twinkling

• समुन्मिषित (samunmiṣita) - opening, blossoming, unfolding

• एक (eka) - one, single, unique

• रूपम् (rūpam) - form, nature, appearance

• सा (sā) - she, that (feminine)

• बिभ्रती (bibhratī) - bearing, sustaining, carrying

• वपुः (vapuḥ) - body, form, essence

• अनन्तम् (anantam) - infinite, endless

• अनादि (anādi) - beginningless, eternal

• भाति (bhāti) - shines, appears, is brilliant

Words meanings and morphology

सर्वात्मक (sarvātmaka) - all-pervading, whose nature is all

(adjective)

Nominative, neuter, singular of sarvātmakā

sarvātmakā - whose nature is all, all-pervading, universal self

Compound type : Bahuvrīhi (sarva+ātmakā)

• sarva – all, every, whole
  pronoun
• ātmakā – self, soul, nature, essence
  noun (feminine)

Note: Part of the compound 'sarvātmakaikavapuḥ'.

एक (eka) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Part of the compound 'eka vapuḥ'.

वपुः (vapuḥ) - body, form, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence

Note: Nominative singular, referring to the form of 'sā'.

एक (eka) - one, single, unique

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, sole

Note: Part of the compound 'ekacit'.

चित् (cit) - consciousness (cit), intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, intelligence, mind (cit)

Note: Part of the compound 'ekacidātmakatvāt'.

आत्मकत्वात् (ātmakatvāt) - because of being of the nature of, because of being the self of

(noun)

Ablative, neuter, singular of ātmakatva

ātmakatva - the state or nature of being the self, selfhood, essential nature

Derived from 'ātman' (self) with suffix '-tva'.

Compound type : Tatpuruṣa (ekacit+ātmakatva)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

Note: Indicates a reason.

संशान्त (saṁśānta) - completely tranquil, perfectly calm

(adjective)

Nominative, neuter, singular of saṃśānta

saṁśānta - completely tranquil, perfectly calm, pacified

Past Passive Participle

Derived from root 'śam' (to be calm) with prefix 'sam'.

Prefix: sam

Root: śam (class 4)

Note: Part of the compound 'saṃśāntakha'.

ख (kha) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, empty space

Note: Part of the compound 'saṃśāntakhaikavapuḥ'.

एक (eka) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Part of the compound 'eka vapuḥ'.

वपुः (vapuḥ) - body, form, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence

Note: Nominative singular, referring to the form of 'sā'.

एक (eka) - one, single, unique

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, sole

Note: Part of the compound 'ekacit'.

चित् (cit) - consciousness (cit), intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, intelligence, mind (cit)

Note: Part of the compound 'ekacidātmatatvāt'.

आत्मतत्वात् (ātmatatvāt) - because of being the fundamental reality of the consciousness (because of being the reality of the self/nature)

(noun)

Ablative, neuter, singular of ātmatattva

ātmatattva - the reality of the self, essential truth, fundamental principle (tattva)

Compound of 'ātman' (self) and 'tattva' (reality).

Compound type : Tatpuruṣa (ātman+tattva)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• tattva – reality, truth, principle, essence (tattva)
  noun (neuter)

Note: The compound 'ekacidātmatatvāt' means 'because of being the reality of one consciousness'. Indicates a reason.

एवम् (evam) - thus, in this way

(indeclinable)

निमेषण (nimeṣaṇa) - closing (of eyes), twinkling

(noun)

Nominative, neuter, singular of nimeṣaṇa

nimeṣaṇa - closing of eyes, winking, twinkling

action noun

Derived from root 'miṣ' (to close eyes) with prefix 'ni'.

Prefix: ni

Root: miṣ (class 1)

Note: Part of a compound describing the 'form'.

समुन्मिषित (samunmiṣita) - opening, blossoming, unfolding

(participle)

Nominative, neuter, singular of samunmiṣita

samunmiṣita - opened, blossomed, unfolded, manifested

Past Passive Participle

Derived from root 'miṣ' (to open eyes/blossom) with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: miṣ (class 1)

Note: Part of a compound, forming 'nimeṣaṇasamunmiṣita' (simultaneously closing and opening).

एक (eka) - one, single, unique

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique, sole

Note: Part of the compound 'ekarūpa'.

रूपम् (rūpam) - form, nature, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, essence

Note: Object of 'bibhratī'.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

बिभ्रती (bibhratī) - bearing, sustaining, carrying

(participle)

Nominative, feminine, singular of bhṛ

bhṛ - to bear, carry, support, wear, maintain

Present Active Participle

Root 'bhṛ', present active participle, feminine nominative singular.

Root: bhṛ (class 3)

Note: Agrees with 'sā'.

वपुः (vapuḥ) - body, form, essence

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, essence

Note: Object of 'bibhratī'.

अनन्तम् (anantam) - infinite, endless

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless, boundless

Compound type : Bahuvrīhi (an+anta)

• an – not, un-, non-
  prefix
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'vapuḥ'.

अनादि (anādi) - beginningless, eternal

(adjective)

Accusative, neuter, singular of anādi

anādi - beginningless, without origin, eternal

Compound type : Bahuvrīhi (an+ādi)

• an – not, un-, non-
  prefix
  Negative prefix.
• ādi – beginning, origin, first
  noun (masculine)

Note: Agrees with 'vapuḥ'.

भाति (bhāti) - shines, appears, is brilliant

(verb)

3rd person , singular, active, present indicative (lat) of bhā

Root: bhā (class 2)