योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-87

उत्पातशान्तिमरणोत्सवयुद्धसाम्यविद्वेषरागभयविश्वसनादि तत्र ।
एकत्र कोश इव रत्नचयो विभाति नानारसाप्रतिघसर्गपरम्परं तत् ॥ ८७ ॥

utpātaśāntimaraṇotsavayuddhasāmyavidveṣarāgabhayaviśvasanādi tatra ,
ekatra kośa iva ratnacayo vibhāti nānārasāpratighasargaparamparaṃ tat 87

87. utpātaśāntimaraṇotsavayuddhasāmyavidveṣarāgabhayaviśvasanādi
tatra
ekatra kośaḥ iva ratnacayaḥ vibhāti
nānārasāpratighasargaparamparām tat

87. tatra,
utpātaśāntimaraṇotsavayuddhasāmyavidveṣarāgabhayaviśvasanādi,
ratnacayaḥ iva,
ekatra kośe vibhāti.
tat nānārasāpratighasargaparamparām (ca asti).

87. In that creation (tatra), all these—portents and their pacification, deaths and celebrations, wars and states of peace, hatred and attachment, fear and trust, and similar pairs—shine forth together like a treasury (kośa) filled with various jewels (ratnacaya). This whole is an unceasing succession of creations (sarga) that are irresistible and imbued with diverse flavors or sentiments (nānārasa).

Words meanings summery:

• उत्पातशान्तिमरणोत्सवयुद्धसाम्यविद्वेषरागभयविश्वसनादि (utpātaśāntimaraṇotsavayuddhasāmyavidveṣarāgabhayaviśvasanādi) - Refers to the various dualities and events observed in existence. ((things) beginning with portents and pacification, death and celebration, war and peace, hatred and attachment, fear and trust)

• तत्र (tatra) - Refers to the context of creation ('sarge' from previous verse or generally 'in the world'). (there, in that)

• एकत्र (ekatra) - All these diverse phenomena appear simultaneously and as a unit. (in one place, together, combined)

• कोशः (kośaḥ) - Used in a simile to compare the collection of phenomena to a treasure chest. (treasury, casket, sheath, collection)

• इव (iva) - Indicates a comparison. (like, as, as if)

• रत्नचयः (ratnacayaḥ) - The diverse phenomena are likened to precious jewels within a treasury. (a collection of jewels, a heap of gems)

• विभाति (vibhāti) - These phenomena are vividly displayed. (shines, appears, is manifested)

• नानारसाप्रतिघसर्गपरम्पराम् (nānārasāpratighasargaparamparām) - Describes the nature of the entire cosmic manifestation (tat). (a continuous series of creations that are irresistible and full of various essences/sentiments)

• तत् (tat) - Refers to the entire cosmic manifestation or the state of things described. (that, that (creation))

Words meanings and morphology

उत्पातशान्तिमरणोत्सवयुद्धसाम्यविद्वेषरागभयविश्वसनादि (utpātaśāntimaraṇotsavayuddhasāmyavidveṣarāgabhayaviśvasanādi) - Refers to the various dualities and events observed in existence. ((things) beginning with portents and pacification, death and celebration, war and peace, hatred and attachment, fear and trust)

(noun)

Nominative, neuter, singular of utpātaśāntimaraṇotsavayuddhasāmyavidveṣarāgabhayaviśvasanādi

utpātaśāntimaraṇotsavayuddhasāmyavidveṣarāgabhayaviśvasanādi - various pairs such as portents and pacification, death and celebration, war and peace, hatred and attachment, fear and trust, etc.

Long dvandva compound ending in 'ādi' (etc.).

Compound type : dvandva-tatpurusha (utpāta+śānti+maraṇa+utsava+yuddha+sāmya+vidveṣa+rāga+bhaya+viśvasana+ādi)

• utpāta – calamity, portent, sudden event
  noun (masculine)
  From 'ud-pat' (to fly up, spring forth).
  Prefix: ud
  Root: pat (class 1)
• śānti – peace, tranquility, pacification, cessation
  noun (feminine)
  From 'śam' (to be calm, cease).
  Root: śam (class 4)
• maraṇa – death, dying
  noun (neuter)
  From 'mṛ' (to die).
  Root: mṛ (class 6)
• utsava – festival, celebration, joyous occasion
  noun (masculine)
  From 'ud-sū' (to generate, excite).
  Prefix: ud
  Root: sū (class 2)
• yuddha – war, battle, fight
  noun (neuter)
  From 'yudh' (to fight).
  Root: yudh (class 4)
• sāmya – equality, likeness, peace, equilibrium
  noun (neuter)
  From 'sama' (equal) + 'ya' suffix.
• vidveṣa – hatred, aversion, enmity
  noun (masculine)
  From 'vi-dviṣ' (to hate).
  Prefix: vi
  Root: dviṣ (class 2)
• rāga – attachment, passion, color, delight
  noun (masculine)
  From 'rañj' (to color, be attached).
  Root: rañj (class 1)
• bhaya – fear, dread
  noun (neuter)
  From 'bhī' (to fear).
  Root: bhī (class 3)
• viśvasana – trust, confidence, belief
  noun (neuter)
  From 'vi-śvas' (to trust).
  Prefix: vi
  Root: śvas (class 2)
• ādi – beginning, and so on, etc.
  adjective (neuter)

Note: The compound functions as a singular collective noun here.

तत्र (tatra) - Refers to the context of creation ('sarge' from previous verse or generally 'in the world'). (there, in that)

(indeclinable)

Adverb derived from pronominal base 'tad'.

Note: Adverb of place.

एकत्र (ekatra) - All these diverse phenomena appear simultaneously and as a unit. (in one place, together, combined)

(indeclinable)

Adverb derived from 'eka' (one).

Note: Adverb.

कोशः (kośaḥ) - Used in a simile to compare the collection of phenomena to a treasure chest. (treasury, casket, sheath, collection)

(noun)

Nominative, masculine, singular of kośa

kośa - treasury, chest, casket, sheath, store

Root: kuṣ (class 1)

Note: Part of the simile 'kośa iva'.

इव (iva) - Indicates a comparison. (like, as, as if)

(indeclinable)

Particle of comparison.

Note: Particle for simile.

रत्नचयः (ratnacayaḥ) - The diverse phenomena are likened to precious jewels within a treasury. (a collection of jewels, a heap of gems)

(noun)

Nominative, masculine, singular of ratnacaya

ratnacaya - collection of jewels, heap of gems

Tatpurusha compound.

Compound type : ṣaṣṭhī-tatpuruṣa (ratna+caya)

• ratna – jewel, gem, treasure
  noun (neuter)
• caya – heap, pile, collection, accumulation
  noun (masculine)
  From 'ci' (to collect, gather).
  Root: ci (class 5)

Note: Subject of 'vibhāti'.

विभाति (vibhāti) - These phenomena are vividly displayed. (shines, appears, is manifested)

(verb)

3rd person , singular, active, present (laṭ) of vibhā

From 'vi-bhā' (to shine forth, appear conspicuously).

Prefix: vi

Root: bhā (class 2)

नानारसाप्रतिघसर्गपरम्पराम् (nānārasāpratighasargaparamparām) - Describes the nature of the entire cosmic manifestation (tat). (a continuous series of creations that are irresistible and full of various essences/sentiments)

(noun)

Accusative, feminine, singular of nānārasāpratighasargaparamparā

nānārasāpratighasargaparamparā - a succession of creations of irresistible various sentiments/flavors

Compound.

Compound type : karmadharaya-bahuvrihi-tatpurusha (nānā+rasa+apratigha+sarga+paramparā)

• nānā – various, diverse, manifold
  indeclinable
• rasa – juice, taste, essence, emotion, sentiment
  noun (masculine)
  Root: ras (class 1)
• apratigha – unopposed, irresistible, unobstructed
  adjective (masculine)
  Negative compound of 'pratigha' (resistance).
  Prefix: a
• sarga – creation, emanation
  noun (masculine)
  From 'sṛj' (to emit, create).
  Root: sṛj (class 6)
• paramparā – succession, series, tradition
  noun (feminine)

Note: Functions as an adjective in this context, modifying 'tat'.

तत् (tat) - Refers to the entire cosmic manifestation or the state of things described. (that, that (creation))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Subject.