योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-46

जङ्गमात्मैकमेवैतज्जगदस्थावरं तदा ।
नृत्यतीति मया ज्ञातं परलोके सुखं स्थितम् ॥ ४६ ॥

jaṅgamātmaikamevaitajjagadasthāvaraṃ tadā ,
nṛtyatīti mayā jñātaṃ paraloke sukhaṃ sthitam 46

46. jaṅgamātmaikam eva etat jagat asthāvaram tadā
nṛtyati iti mayā jñātam paraloke sukham sthitam

46. tadā mayā jñātam iti etat jagat jaṅgamātmaikam
eva asthāvaram nṛtyati paraloke sukham sthitam

46. At that time, I realized that this entire world, which possesses a singular mobile intrinsic nature (ātman) and is also stationary, dances; and that happiness is established in the other world.

Words meanings summery:

• जङ्गमात्मैकम् (jaṅgamātmaikam) - having a single moving nature, whose self is solely motion

• एव (eva) - indeed, only, very

• एतत् (etat) - this

• जगत् (jagat) - world, universe

• अस्थावरम् (asthāvaram) - immovable, stationary

• तदा (tadā) - then, at that time

• नृत्यति (nṛtyati) - it dances

• इति (iti) - thus, so, that (introduces a quote or indirect statement)

• मया (mayā) - by me

• ज्ञातम् (jñātam) - known, understood

• परलोके (paraloke) - in the other world, in the next world

• सुखम् (sukham) - happiness, joy, comfortably

• स्थितम् (sthitam) - situated, existing, established

Words meanings and morphology

जङ्गमात्मैकम् (jaṅgamātmaikam) - having a single moving nature, whose self is solely motion

(adjective)

Nominative, neuter, singular of jaṅgamātmaika

jaṅgamātmaika - having a single mobile nature (ātman)

compound of jaṅgama (moving), ātman (self/nature) and eka (one), or an adjective derived from jaṅgamātman + eka

Compound type : bahuvrīhi (jaṅgama+ātman+eka)

• jaṅgama – moving, movable
  adjective
  reduplicated form of √gam
  Root: gam (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)
• eka – one, single, unique
  adjective (masculine)
  Root: i

Note: Agrees with jagat.

एव (eva) - indeed, only, very

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Demonstrative pronoun, refers to jagat.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

present active participle

from √gam (to go), used as a noun

Root: gam (class 1)

Note: Subject of nṛtyati.

अस्थावरम् (asthāvaram) - immovable, stationary

(adjective)

Nominative, neuter, singular of asthāvara

asthāvara - immovable, stationary, not moving

negative prefix 'a' + sthāvara (stationary)

Compound type : nañ-tatpuruṣa (a+sthāvara)

• a – not, un-
  prefix
  negation
• sthāvara – stationary, immovable, stable
  adjective (masculine)
  from √sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with jagat.

तदा (tadā) - then, at that time

(indeclinable)

adverbial form from tad

Note: Time adverb.

नृत्यति (nṛtyati) - it dances

(verb)

3rd person , singular, active, present indicative (laṭ) of nṛt

present indicative

4th class verb

Root: nṛt (class 4)

इति (iti) - thus, so, that (introduces a quote or indirect statement)

(indeclinable)

Note: Marks the end of the clause being reported as known.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

1st person pronoun

Note: Agent in passive construction (mayā jñātam).

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood

past passive participle

from √jñā (to know)

Root: jñā (class 9)

Note: Agrees with the implied object of knowledge, the statement 'that the world dances'.

परलोके (paraloke) - in the other world, in the next world

(noun)

Locative, masculine, singular of paraloka

paraloka - the other world, the next world, the afterlife

compound of para (other) and loka (world)

Compound type : karmadhāraya (para+loka)

• para – other, supreme, beyond
  adjective
• loka – world, realm, people
  noun (masculine)
  from √lok (to see)
  Root: lok (class 1)

Note: Indicates location.

सुखम् (sukham) - happiness, joy, comfortably

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

Note: Subject of sthitam.

स्थितम् (sthitam) - situated, existing, established

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing, established

past passive participle

from √sthā (to stand)

Root: sthā (class 1)

Note: Agrees with sukham.