योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-54

जगत्पदार्थैर्व्यामिश्रैरमिश्रैर्मुकुरैर्यथा ।
व्याप्तमाभोगिभाकारैरङ्गैरङ्गभ्रमैस्तथा ॥ ५४ ॥

jagatpadārthairvyāmiśrairamiśrairmukurairyathā ,
vyāptamābhogibhākārairaṅgairaṅgabhramaistathā 54

54. jagat padārthaiḥ vyāmiśraiḥ amiśraiḥ mukuraiḥ iva
vyāptam ābhogibhākāraiḥ aṅgaiḥ aṅgabhramaiḥ tathā

54. yathā mukuraiḥ jagatpadārthaiḥ vyāmiśraiḥ amiśraiḥ,
tathā ābhogibhākāraiḥ aṅgaiḥ aṅgabhramaiḥ vyāptam

54. Just as with mirrors, both reflecting and not reflecting the objects of the world, this (scene/universe) is pervaded by extensive forms, and by the body parts and their movements.

Words meanings summery:

• जगत् (jagat) - world, universe

• पदार्थैः (padārthaiḥ) - by objects, by categories, by meanings

• व्यामिश्रैः (vyāmiśraiḥ) - by mirrors mixed (with images of objects) (by those that are mixed, by mixed ones)

• अमिश्रैः (amiśraiḥ) - by mirrors unmixed (empty) (by those that are unmixed, by unmixed ones)

• मुकुरैः (mukuraiḥ) - by mirrors

• इव (iva) - like, as, as if, similar to

• व्याप्तम् (vyāptam) - pervaded, filled, occupied

• आभोगिभाकारैः (ābhogibhākāraiḥ) - by extensive forms, by forms of great extension

• अङ्गैः (aṅgaiḥ) - by limbs, by body parts, by components

• अङ्गभ्रमैः (aṅgabhramaiḥ) - by movements of limbs/body parts

• तथा (tathā) - so, thus, in that manner

Words meanings and morphology

जगत् (jagat) - world, universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe; moving, mobile

Present Active Participle (derived from √gam)

Derived from √gam (to go), used as a noun in neuter gender. Here used as a possessive adjective or genitive in a compound sense.

Root: √gam (class 1)

Note: Used as the first part of the compound 'jagatpadārtha'.

पदार्थैः (padārthaiḥ) - by objects, by categories, by meanings

(noun)

Instrumental, masculine, plural of padārtha

padārtha - object, meaning, category, thing

Tatpurusha compound: pada (word/step) + artha (meaning/object)

Note: In 'jagatpadārthaiḥ', it means 'by the objects of the world'.

व्यामिश्रैः (vyāmiśraiḥ) - by mirrors mixed (with images of objects) (by those that are mixed, by mixed ones)

(adjective)

Instrumental, masculine, plural of vyāmiśra

vyāmiśra - mixed, combined, mingled

Past Passive Participle (derived from vi-ā-√miśr)

Derived from vi-ā-√miśr (to mix, mingle), forms an adjective.

Prefixes: vi+ā

Root: √miśr (class 10)

अमिश्रैः (amiśraiḥ) - by mirrors unmixed (empty) (by those that are unmixed, by unmixed ones)

(adjective)

Instrumental, masculine, plural of amiśra

amiśra - unmixed, pure, separate, not mingled

Negative compound (Nañ-tatpurusha) of miśra (mixed).

मुकुरैः (mukuraiḥ) - by mirrors

(noun)

Instrumental, masculine, plural of mukura

mukura - mirror

इव (iva) - like, as, as if, similar to

(indeclinable)

व्याप्तम् (vyāptam) - pervaded, filled, occupied

(participle)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, filled, occupied, widespread

Past Passive Participle

Derived from vi-ā-√āp (to obtain, reach, pervade).

Prefixes: vi+ā

Root: √āp (class 5)

Note: Acts as the predicate of the sentence, referring to the implicit 'it' (the scene/universe).

आभोगिभाकारैः (ābhogibhākāraiḥ) - by extensive forms, by forms of great extension

(noun)

Instrumental, masculine, plural of ābhogibhākāra

ābhogibhākāra - extensive form, form of great extension; form of an enjoying being/cobra

Tatpurusha compound: ābhogin (extensive/enjoying/cobra) + ākāra (form). Context suggests 'extensive'.

अङ्गैः (aṅgaiḥ) - by limbs, by body parts, by components

(noun)

Instrumental, neuter, plural of aṅga

aṅga - limb, body part, component, subsidiary part

अङ्गभ्रमैः (aṅgabhramaiḥ) - by movements of limbs/body parts

(noun)

Instrumental, masculine, plural of aṅgabhrama

aṅgabhrama - movement of limbs, agitation of body parts

Tatpurusha compound: aṅga (limb) + bhrama (wandering, movement)

तथा (tathā) - so, thus, in that manner

(indeclinable)