योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-81, verse-30
नखपुष्पाङ्गुलीवल्लीजालैर्भ्रान्तभुजद्रुमैः ।
कृष्णैः काननिताशेषगगनाग्रोग्रमूर्तिभिः ॥ ३० ॥
कृष्णैः काननिताशेषगगनाग्रोग्रमूर्तिभिः ॥ ३० ॥
nakhapuṣpāṅgulīvallījālairbhrāntabhujadrumaiḥ ,
kṛṣṇaiḥ kānanitāśeṣagaganāgrogramūrtibhiḥ 30
kṛṣṇaiḥ kānanitāśeṣagaganāgrogramūrtibhiḥ 30
30.
nakhapuṣpāṅgulīvallījālaiḥ bhrāntabhujadrumaiḥ
kṛṣṇaiḥ kānanitāśeṣagaganāgrogramūrtibhiḥ
kṛṣṇaiḥ kānanitāśeṣagaganāgrogramūrtibhiḥ
30.
kṛṣṇaiḥ bhrāntabhujadrumaiḥ nakhapuṣpāṅgulīvallījālaiḥ
kānanitāśeṣagaganāgrogramūrtibhiḥ
kānanitāśeṣagaganāgrogramūrtibhiḥ
30.
With their black, revolving arm-trees, which are multitudes of nail-flower-finger-creepers, and with their formidable forms that transform the entire expanse of the sky into a dense forest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नखपुष्पाङ्गुलीवल्लीजालैः (nakhapuṣpāṅgulīvallījālaiḥ) - with multitudes of nail-flower-finger-creepers
- भ्रान्तभुजद्रुमैः (bhrāntabhujadrumaiḥ) - by revolving arm-trees
- कृष्णैः (kṛṣṇaiḥ) - by black ones
- काननिताशेषगगनाग्रोग्रमूर्तिभिः (kānanitāśeṣagaganāgrogramūrtibhiḥ) - by formidable forms that make the entire sky-top a forest
Words meanings and morphology
नखपुष्पाङ्गुलीवल्लीजालैः (nakhapuṣpāṅgulīvallījālaiḥ) - with multitudes of nail-flower-finger-creepers
(noun)
Instrumental, neuter, plural of nakhapuṣpāṅgulīvallījāla
nakhapuṣpāṅgulīvallījāla - multitude of creepers, which are fingers, which are flowers, which are nails
Compound type : tatpurusha (nakha+puṣpa+aṅgulī+vallī+jāla)
- nakha – nail, claw
noun (masculine) - puṣpa – flower, blossom
noun (neuter) - aṅgulī – finger, toe
noun (feminine) - vallī – creeper, vine
noun (feminine) - jāla – net, multitude, collection, web
noun (neuter)
भ्रान्तभुजद्रुमैः (bhrāntabhujadrumaiḥ) - by revolving arm-trees
(noun)
Instrumental, masculine, plural of bhrāntabhujadruma
bhrāntabhujadruma - revolving trees that are arms
Compound type : tatpurusha (bhrānta+bhuja+druma)
- bhrānta – revolving, wandering, bewildered
adjective
Past Passive Participle
Root: bhram (class 1) - bhuja – arm, hand
noun (masculine) - druma – tree
noun (masculine)
कृष्णैः (kṛṣṇaiḥ) - by black ones
(adjective)
Instrumental, masculine, plural of kṛṣṇa
kṛṣṇa - black, dark, dark blue, Krishna
काननिताशेषगगनाग्रोग्रमूर्तिभिः (kānanitāśeṣagaganāgrogramūrtibhiḥ) - by formidable forms that make the entire sky-top a forest
(noun)
Instrumental, feminine, plural of kānanitāśeṣagaganāgrogramūrti
kānanitāśeṣagaganāgrogramūrti - formidable forms that make the entire expanse of the sky-top into a forest
Compound type : bahuvrihi (kānanita+aśeṣagaganāgra+ugramūrti)
- kānanita – made into a forest, rendered a forest
adjective
Past Passive Participle (denominal)
From noun kānana (forest) with a 'to make' sense - aśeṣa – entire, complete, all
adjective - gagana – sky, atmosphere
noun (neuter) - agra – top, peak, front, extremity
noun (neuter) - ugra – fierce, formidable, terrible, dreadful
adjective - mūrti – form, body, manifestation, idol
noun (feminine)