योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-48

आदर्शप्रतिबिम्बस्थमिवाभात्यखिलं जगत् ।
तस्या वपुषि विस्तीर्णे स्वरूपिणि सरूपधृक् ॥ ४८ ॥

ādarśapratibimbasthamivābhātyakhilaṃ jagat ,
tasyā vapuṣi vistīrṇe svarūpiṇi sarūpadhṛk 48

48. ādarśa-pratibimbastham iva ābhāti akhilam jagat
tasyāḥ vapuṣi vistīrṇe svarūpiṇi sarūpadhṛk

48. tasyāḥ vistīrṇe svarūpiṇi vapuṣi akhilam jagat
sarūpadhṛk ādarśa-pratibimbastham iva ābhāti

48. The entire world, bearing its own form, appears as if a reflection in a mirror, situated within her expansive, essential body (svarūpa).

Words meanings summery:

• आदर्श-प्रतिबिम्बस्थम् (ādarśa-pratibimbastham) - situated as a mirror-reflection

• इव (iva) - as if, like, similar to

• आभाति (ābhāti) - appears, shines forth, gleams

• अखिलम् (akhilam) - entire, whole, complete

• जगत् (jagat) - world, universe, cosmos

• तस्याः (tasyāḥ) - of her, her

• वपुषि (vapuṣi) - in the body, in the form

• विस्तीर्णे (vistīrṇe) - expansive, vast, extensive, spread out

• स्वरूपिणि (svarūpiṇi) - in her essential nature (svarūpa) (in the essential form, in the true nature)

• सरूपधृक् (sarūpadhṛk) - bearing its own form, assuming forms

Words meanings and morphology

आदर्श-प्रतिबिम्बस्थम् (ādarśa-pratibimbastham) - situated as a mirror-reflection

(adjective)

Nominative, neuter, singular of ādarśa-pratibimbastha

ādarśa-pratibimbastha - situated in a mirror's reflection

Compound type : Tatpuruṣa (ādarśa+pratibimba+stha)

• ādarśa – mirror, reflection
  noun (masculine)
• pratibimba – reflection, image, shadow
  noun (neuter)
• stha – standing, situated, residing
  adjective (masculine)
  Derived from root √sthā
  Root: sthā (class 1)

Note: Modifies 'jagat'

इव (iva) - as if, like, similar to

(indeclinable)

आभाति (ābhāti) - appears, shines forth, gleams

(verb)

3rd person , singular, active, present (lat) of ābhā

Present Indicative

3rd singular present active from √bhā with prefix ā-

Prefix: ā

Root: bhā (class 2)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, undivided

Compound of 'a' (not) and 'khila' (gap, deficiency)

Note: Modifies 'jagat'

जगत् (jagat) - world, universe, cosmos

(noun)

Nominative, neuter, singular of jagat

jagat - the moving, the world, universe

Present Active Participle

From root √gam

Root: gam (class 1)

तस्याः (tasyāḥ) - of her, her

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

Note: Refers to the goddess

वपुषि (vapuṣi) - in the body, in the form

(noun)

Locative, neuter, singular of vapus

vapus - body, form, figure

विस्तीर्णे (vistīrṇe) - expansive, vast, extensive, spread out

(adjective)

Locative, neuter, singular of vistīrṇa

vistīrṇa - spread out, extensive, vast, broad

Past Passive Participle

Derived from root √stṛ with prefix vi-

Prefix: vi

Root: stṛ (class 5)

Note: Modifies 'vapuṣi'

स्वरूपिणि (svarūpiṇi) - in her essential nature (svarūpa) (in the essential form, in the true nature)

(adjective)

Locative, neuter, singular of svarūpin

svarūpin - having one's own form, having one's true nature

Derived from 'svarūpa' with suffix '-in'

Compound type : Bahuvrīhi (sva+rūpa)

• sva – own, one's own
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Modifies 'vapuṣi'

सरूपधृक् (sarūpadhṛk) - bearing its own form, assuming forms

(adjective)

Nominative, neuter, singular of sarūpadhṛj

sarūpadhṛj - bearing its own form, having a form

Derived from 'sa-rūpa' and root √dhṛ

Compound type : Upapada Tatpuruṣa (sa-rūpa+dhṛj)

• sa-rūpa – having form, similar in form, suitable
  adjective (masculine)
• dhṛj – holding, bearing, sustaining
  adjective (masculine)
  agent noun/participle
  From root √dhṛ
  Root: dhṛ (class 1)

Note: Modifies 'jagat'