योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-81, verse-21
क्षणमेकभुजाकारा क्षणं बहुभुजाकुला ।
अनन्तोग्रभुजाक्षिप्तजगन्नर्तनमण्डपा ॥ २१ ॥
अनन्तोग्रभुजाक्षिप्तजगन्नर्तनमण्डपा ॥ २१ ॥
kṣaṇamekabhujākārā kṣaṇaṃ bahubhujākulā ,
anantograbhujākṣiptajagannartanamaṇḍapā 21
anantograbhujākṣiptajagannartanamaṇḍapā 21
21.
kṣaṇam ekabhujākārā kṣaṇam bahubhujākulā
anantograbhujākṣiptajagannartanamandapā
anantograbhujākṣiptajagannartanamandapā
21.
kṣaṇam ekabhujākārā kṣaṇam bahubhujākulā
anantograbhujākṣiptajagannartanamandapā
anantograbhujākṣiptajagannartanamandapā
21.
For a moment she takes the form of a single arm, then for another moment, she is crowded with many arms. Her infinite, fierce arms transform the entire world into a dancing pavilion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षणम् (kṣaṇam) - for a moment, instantly, suddenly
- एकभुजाकारा (ekabhujākārā) - having the form of a single arm, single-armed in appearance
- क्षणम् (kṣaṇam) - for a moment, instantly, suddenly
- बहुभुजाकुला (bahubhujākulā) - crowded with many arms, agitated by many arms
- अनन्तोग्रभुजाक्षिप्तजगन्नर्तनमन्दपा (anantograbhujākṣiptajagannartanamandapā) - whose pavilion for the world's dance is thrown open/transformed by her infinite, fierce arms
Words meanings and morphology
क्षणम् (kṣaṇam) - for a moment, instantly, suddenly
(indeclinable)
Note: Adverbial usage.
एकभुजाकारा (ekabhujākārā) - having the form of a single arm, single-armed in appearance
(adjective)
Nominative, feminine, singular of ekabhujākārā
ekabhujākārā - having the form of a single arm
Compound type : Bahuvrīhi (eka+bhujā+ākārā)
- eka – one, single
numeral - bhujā – arm
noun (feminine) - ākārā – form, shape, appearance
noun (feminine)
Note: Describes the implicit feminine subject.
क्षणम् (kṣaṇam) - for a moment, instantly, suddenly
(indeclinable)
Note: Adverbial usage.
बहुभुजाकुला (bahubhujākulā) - crowded with many arms, agitated by many arms
(adjective)
Nominative, feminine, singular of bahubhujākulā
bahubhujākulā - crowded with many arms
Compound type : Bahuvrīhi (bahu+bhujā+ākulā)
- bahu – many, much
adjective - bhujā – arm
noun (feminine) - ākulā – agitated, confused, crowded, filled with
adjective (feminine)
Prefix: ā
Root: √kul (class 1)
Note: Describes the implicit feminine subject.
अनन्तोग्रभुजाक्षिप्तजगन्नर्तनमन्दपा (anantograbhujākṣiptajagannartanamandapā) - whose pavilion for the world's dance is thrown open/transformed by her infinite, fierce arms
(adjective)
Nominative, feminine, singular of anantograbhujākṣiptajagannartanamandapā
anantograbhujākṣiptajagannartanamandapā - whose pavilion for the world's dance is thrown open/transformed by her infinite, fierce arms
Compound type : Bahuvrīhi (ananta+ugra+bhujā+ākṣipta+jagat+nartana+maṇḍapa)
- ananta – infinite, endless
adjective
Prefix: an
Root: √ant (class 1) - ugra – fierce, terrible, violent
adjective - bhujā – arm
noun (feminine) - ākṣipta – thrown, cast, caused, produced, made
adjective
Past Passive Participle
Derived from prefix 'ā-' and root '√kṣip' (to throw)
Prefix: ā
Root: √kṣip (class 6) - jagat – world, universe, living beings
noun (neuter)
Present Active Participle (used as noun)
Derived from root √gam (to go), participle used as noun
Root: √gam (class 1) - nartana – dance, dancing
noun (neuter)
Verbal noun
Derived from root √nṛt (to dance) with suffix -ana
Root: √nṛt (class 4) - maṇḍapa – pavilion, open hall, temporary shed
noun (masculine)
Note: Describes the implicit feminine subject.