योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-88

तस्याश्चिदम्बरमये वपुषि स्वभावभूतास्फुटानुभवभावजगद्व्यवस्थाः ।
सर्वक्षया मलिनदृक्कलिताम्बरस्थकेशोण्ड्रकस्फुरणवत्परितः स्फुरन्ति ॥ ८८ ॥

tasyāścidambaramaye vapuṣi svabhāvabhūtāsphuṭānubhavabhāvajagadvyavasthāḥ ,
sarvakṣayā malinadṛkkalitāmbarasthakeśoṇḍrakasphuraṇavatparitaḥ sphuranti 88

88. tasyaḥ cit-ambara-maye vapuṣi
svabhāva-bhūta-asphuṭa-anubhava-bhāva-jagat-vyavasthāḥ
sarva-kṣayāḥ malina-dṛk-kalita-ambara-stha-keśoṇḍraka-sphuraṇa-vat
paritaḥ sphuranti

88. tasyaḥ cit-ambara-maye vapuṣi sarva-kṣayāḥ
svabhāva-bhūta-asphuṭa-anubhava-bhāva-jagat-vyavasthāḥ
malina-dṛk-kalita-ambara-stha-keśoṇḍraka-sphuraṇa-vat
paritaḥ sphuranti

88. In her body, which is composed of consciousness-space, the arrangements of the world, whose nature is subtle (asphuṭa) states of experience, naturally exist, and are all perishable. They appear all around like the flickering of hair-particles (dust motes) seen in the sky by a blurred eye.

Words meanings summery:

• तस्यः (tasyaḥ) - of that (divine consciousness) (of her, its)

• चित्-अम्बर-मये (cit-ambara-maye) - in (her body which is) composed of consciousness-space (in that which consists of consciousness-space)

• वपुषि (vapuṣi) - in the body, in the form

• स्वभाव-भूत-अस्फुट-अनुभव-भाव-जगत्-व्यवस्थाः (svabhāva-bhūta-asphuṭa-anubhava-bhāva-jagat-vyavasthāḥ) - arrangements of the world whose nature is unmanifest (subtle) states of experience/being

• सर्व-क्षयाः (sarva-kṣayāḥ) - all-perishable, subject to total destruction

• मलिन-दृक्-कलित-अम्बर-स्थ-केशोण्ड्रक-स्फुरण-वत् (malina-dṛk-kalita-ambara-stha-keśoṇḍraka-sphuraṇa-vat) - like the flickering of hair-particles (dust motes) seen in the sky by a blurred eye

• परितः (paritaḥ) - all around, on all sides

• स्फुरन्ति (sphuranti) - they flicker, manifest, shine, appear

Words meanings and morphology

तस्यः (tasyaḥ) - of that (divine consciousness) (of her, its)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

चित्-अम्बर-मये (cit-ambara-maye) - in (her body which is) composed of consciousness-space (in that which consists of consciousness-space)

(adjective)

Locative, feminine, singular of cit-ambara-maya

cit-ambara-maya - consisting of consciousness-space

Compound type : tatpuruṣa (cit+ambara+maya)

• cit – consciousness, spirit, thought
  noun (feminine)
• ambara – sky, space, atmosphere, garment
  noun (neuter)
• maya – full of, made of, consisting of
  indeclinable

वपुषि (vapuṣi) - in the body, in the form

(noun)

Locative, neuter, singular of vapus

vapus - body, form, figure

स्वभाव-भूत-अस्फुट-अनुभव-भाव-जगत्-व्यवस्थाः (svabhāva-bhūta-asphuṭa-anubhava-bhāva-jagat-vyavasthāḥ) - arrangements of the world whose nature is unmanifest (subtle) states of experience/being

(noun)

Nominative, feminine, plural of svabhāva-bhūta-asphuṭa-anubhava-bhāva-jagat-vyavasthā

svabhāva-bhūta-asphuṭa-anubhava-bhāva-jagat-vyavasthā - arrangements of the world that are naturally existing, yet subtle states of experience

Compound type : tatpuruṣa (svabhāva+bhūta+asphuṭa+anubhava+bhāva+jagat+vyavasthā)

• svabhāva – own nature, intrinsic quality, natural disposition
  noun (masculine)
• bhūta – been, become, existing, created, natural
  adjective
  Past Passive Participle
  Root: bhū (class 1)
• asphuṭa – not clear, indistinct, unmanifest, subtle
  adjective
• anubhava – experience, perception, feeling
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• bhāva – state of being, existence, sentiment, emotion (bhāva)
  noun (masculine)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Root: gam (class 1)
• vyavasthā – arrangement, order, system, rule
  noun (feminine)
  Prefixes: vi+ava
  Root: sthā (class 1)

सर्व-क्षयाः (sarva-kṣayāḥ) - all-perishable, subject to total destruction

(adjective)

Nominative, feminine, plural of sarva-kṣaya

sarva-kṣaya - perishable in every way, entirely destructible

Compound type : tatpuruṣa (sarva+kṣaya)

• sarva – all, every, whole
  pronoun
• kṣaya – destruction, decay, decline, loss
  noun (masculine)

मलिन-दृक्-कलित-अम्बर-स्थ-केशोण्ड्रक-स्फुरण-वत् (malina-dṛk-kalita-ambara-stha-keśoṇḍraka-sphuraṇa-vat) - like the flickering of hair-particles (dust motes) seen in the sky by a blurred eye

(indeclinable)

Compound type : tatpuruṣa (malina+dṛś+kalita+ambara+stha+keśa+uṇḍraka+sphuraṇa+vat)

• malina – dirty, impure, stained, blurred
  adjective
• dṛś – eye, sight, vision
  noun (feminine)
• kalita – apprehended, observed, understood, enumerated
  adjective
  Past Passive Participle
  Root: kal (class 10)
• ambara – sky, space, atmosphere, garment
  noun (neuter)
• stha – standing, situated in, abiding
  adjective
  Root: sthā (class 1)
• keśa – hair
  noun (masculine)
• uṇḍraka – small worm, mite, hair-like floating particle (used for entoptic phenomena)
  noun (neuter)
• sphuraṇa – throbbing, flashing, flickering, manifestation
  noun (neuter)
  Root: sphur (class 6)
• vat – like, as, similar to
  indeclinable

परितः (paritaḥ) - all around, on all sides

(indeclinable)

स्फुरन्ति (sphuranti) - they flicker, manifest, shine, appear

(verb)

3rd person , plural, active, present indicative (laṭ) of sphur

Root: sphur (class 6)