योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-94

कालत्रयस्थितजगत्त्रितयान्तरी हि चित्सा तथा कचति तेन यथास्थितेन ।
रूपेण चित्रकृदुदारमनःस्थचित्रसंसारजालसदृशेन कचज्जवेन ॥ ९४ ॥

kālatrayasthitajagattritayāntarī hi citsā tathā kacati tena yathāsthitena ,
rūpeṇa citrakṛdudāramanaḥsthacitrasaṃsārajālasadṛśena kacajjavena 94

94. kālatrayasthita jagattritaya antarī hi
cit sā tathā kacchati tena yathāsthitena
rūpeṇa citrakṛt udāra manaḥstha
citra saṃsārajāla sadṛśena kaccat javena

94. hi sā cit kālatrayasthita jagattritaya antarī tathā yathāsthitena rūpeṇa citrakṛt udāra manaḥstha citra saṃsārajāla sadṛśena kaccat javena tena kacchati.

94. For indeed, that consciousness (cit) manifests within the three worlds, which are situated in the three divisions of time, doing so in its own existing form. It appears with a rapid manifestation, resembling the wondrous net of transmigratory existence (saṃsāra) that is present within the generous mind of the creator.

Words meanings summery:

• कालत्रयस्थित (kālatrayasthita) - situated in the three times (past, present, future)

• जगत्त्रितय (jagattritaya) - the three worlds

• अन्तरी (antarī) - being within (inner, internal, within)

• हि (hi) - indeed, surely, for

• चित् (cit) - consciousness, knowledge, intelligence (cit)

• सा (sā) - she, that (feminine)

• तथा (tathā) - thus, so, in that manner

• कच्छति (kacchati) - manifests, shines, appears

• तेन (tena) - by that, with that (neuter/masculine)

• यथास्थितेन (yathāsthitena) - as it exists, in its existing state, as it stands

• रूपेण (rūpeṇa) - by means of form, in the form

• चित्रकृत् (citrakṛt) - the creator (Brahma or the divine artist) (creator, artist, painter)

• उदार (udāra) - generous, noble, expansive

• मनःस्थ (manaḥstha) - situated in the mind, mental

• चित्र (citra) - wondrous, variegated, strange

• संसारजाल (saṁsārajāla) - net of transmigratory existence (saṃsāra), web of rebirth

• सदृशेन (sadṛśena) - resembling, similar to

• कच्चत् (kaccat) - manifesting, shining, appearing

• जवेन (javena) - with speed, rapidly

Words meanings and morphology

कालत्रयस्थित (kālatrayasthita) - situated in the three times (past, present, future)

(adjective)

Nominative, neuter, singular of kālatrayasthita

kālatrayasthita - situated in the three times

Compound type : Tatpuruṣa (kāla+traya+sthita)

• kāla – time, period
  noun (masculine)
• traya – group of three, trio
  noun (neuter)
• sthita – situated, existing, standing
  adjective
  Past Passive Participle
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Modifies 'jagattritaya'.

जगत्त्रितय (jagattritaya) - the three worlds

(noun)

Nominative, neuter, singular of jagattritaya

jagattritaya - the three worlds

Compound type : Tatpuruṣa (jagat+tritaya)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• tritaya – group of three, trio
  noun (neuter)

Note: Part of the compound 'kālatrayasthitajagattritayāntarī'.

अन्तरी (antarī) - being within (inner, internal, within)

(adjective)

Nominative, feminine, singular of antara

antara - internal, inner, intermediate, within, between

Note: Feminine form, agreeing with 'cit' (implied subject). The entire compound 'kālatrayasthitajagattritayāntarī' describes the 'cit'.

हि (hi) - indeed, surely, for

(indeclinable)

चित् (cit) - consciousness, knowledge, intelligence (cit)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, intelligence, mind (cit)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तथा (tathā) - thus, so, in that manner

(indeclinable)

कच्छति (kacchati) - manifests, shines, appears

(verb)

3rd person , singular, active, present indicative (lat) of kac

Root: kac (class 1)

तेन (tena) - by that, with that (neuter/masculine)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'rūpeṇa'.

यथास्थितेन (yathāsthitena) - as it exists, in its existing state, as it stands

(adjective)

Instrumental, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its original state

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, like, according to
  indeclinable
• sthita – situated, existing, standing
  adjective
  Past Passive Participle
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Agrees with 'rūpeṇa'.

रूपेण (rūpeṇa) - by means of form, in the form

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

चित्रकृत् (citrakṛt) - the creator (Brahma or the divine artist) (creator, artist, painter)

(noun)

Genitive, masculine, singular of citrakṛt

citrakṛt - painter, artist, creator of wonders

Compound type : Tatpuruṣa (citra+kṛt)

• citra – wondrous, variegated, strange, picture
  adjective
• kṛt – maker, doer, creator
  noun (masculine)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Forms part of a larger compound chain referring to 'the mind of the creator'.

उदार (udāra) - generous, noble, expansive

(adjective)

Locative, masculine, singular of udāra

udāra - generous, noble, exalted, large, expansive

Prefix: ud

Root: ṛ (class 1)

Note: Modifies 'manaḥstha', part of a compound.

मनःस्थ (manaḥstha) - situated in the mind, mental

(adjective)

Locative, masculine, singular of manaḥstha

manaḥstha - situated in the mind, existing in the mind, mental

Compound type : Tatpuruṣa (manas+stha)

• manas – mind, intellect, thought
  noun (neuter)
• stha – standing, situated, residing in
  adjective
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Modifies the implied mind of the creator.

चित्र (citra) - wondrous, variegated, strange

(adjective)

Nominative, neuter, singular of citra

citra - wondrous, variegated, diverse, strange, bright, clear, a picture

Note: Modifies 'saṃsārajāla', part of a compound.

संसारजाल (saṁsārajāla) - net of transmigratory existence (saṃsāra), web of rebirth

(noun)

Instrumental, neuter, singular of saṃsārajāla

saṁsārajāla - net of transmigration, web of worldly existence

Compound type : Tatpuruṣa (saṃsāra+jāla)

• saṃsāra – transmigratory existence, cycle of rebirths (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• jāla – net, web, snare
  noun (neuter)

Note: Forms part of a larger compound.

सदृशेन (sadṛśena) - resembling, similar to

(adjective)

Instrumental, neuter, singular of sadṛśa

sadṛśa - similar, resembling, like

Compound type : Tatpuruṣa (citrakṛdudāramanaḥsthacitrasaṃsārajāla+sadṛśa)

• sa – with, together with
  prefix
• dṛś – seeing, appearing
  noun
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Agrees with 'javena'. The whole phrase 'citrakṛdudāramanaḥsthacitrasaṃsārajālasadṛśena' functions as an adjective in instrumental case, meaning 'by that which resembles the wondrous net of saṃsāra situated in the generous mind of the creator'.

कच्चत् (kaccat) - manifesting, shining, appearing

(participle)

Instrumental, neuter, singular of kac

kac - to shine, to appear, to manifest

Present Active Participle

Root 'kac', present active participle.

Root: kac (class 1)

Note: Agrees with 'javena', describing the speed of manifestation.

जवेन (javena) - with speed, rapidly

(noun)

Instrumental, masculine, singular of java

java - speed, velocity, quickness

Root: jū (class 1)