योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-2

व्योमेवाकृतिमापन्नमजहद्व्यापितां निजाम् ।
महाकारं घनश्यामं दशाशापरिपूरकम् ॥ २ ॥

vyomevākṛtimāpannamajahadvyāpitāṃ nijām ,
mahākāraṃ ghanaśyāmaṃ daśāśāparipūrakam 2

2. vyoma iva ākṛtim āpannam ajahat vyāpitām
nijām mahākāram ghanaśyāmam daśāśāparipūrakam

2. vyoma iva ākṛtim āpannam nijām vyāpitām ajahat
mahākāram ghanaśyāmam daśāśāparipūrakam

2. He assumed a form like the sky, yet without abandoning his inherent pervasiveness, immense in body, dark like a dense cloud, and filling all ten directions.

Words meanings summery:

• व्योम (vyoma) - sky, space, atmosphere

• इव (iva) - like, as, as if

• आकृतिम् (ākṛtim) - form, shape, appearance

• आपन्नम् (āpannam) - having obtained, having assumed, attained

• अजहत् (ajahat) - not abandoning, maintaining, retaining

• व्यापिताम् (vyāpitām) - pervasiveness, omnipresence

• निजाम् (nijām) - his own, inherent, natural

• महाकारम् (mahākāram) - having a great form, immense in size

• घनश्यामम् (ghanaśyāmam) - dark like a dense cloud, dark blue/black

• दशाशापरिपूरकम् (daśāśāparipūrakam) - filling the ten directions, pervading all directions

Words meanings and morphology

व्योम (vyoma) - sky, space, atmosphere

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, consciousness

इव (iva) - like, as, as if

(indeclinable)

आकृतिम् (ākṛtim) - form, shape, appearance

(noun)

Accusative, feminine, singular of ākṛti

ākṛti - form, shape, appearance

Prefix: ā

Root: kṛ (class 8)

आपन्नम् (āpannam) - having obtained, having assumed, attained

(adjective)

Accusative, masculine, singular of āpanna

āpanna - obtained, assumed, reached

Past Passive Participle

From the root √pad (to go, fall) with upasarga 'ā'

Prefix: ā

Root: pad (class 4)

अजहत् (ajahat) - not abandoning, maintaining, retaining

(adjective)

Accusative, masculine, singular of ajahat

ajahat - not abandoning, retaining

Present Active Participle (negative)

From the root √hā (to abandon) with negation 'a'

Prefix: a

Root: hā (class 3)

व्यापिताम् (vyāpitām) - pervasiveness, omnipresence

(noun)

Accusative, feminine, singular of vyāpitā

vyāpitā - pervasiveness, omnipresence, extensiveness

निजाम् (nijām) - his own, inherent, natural

(adjective)

Accusative, feminine, singular of nija

nija - own, inherent, natural, proper

महाकारम् (mahākāram) - having a great form, immense in size

(adjective)

Accusative, masculine, singular of mahākāra

mahākāra - having a great form, immense in size

Compound type : bahuvrīhi (mahā+ākāra)

• mahā – great, large
  adjective
• ākāra – form, shape, appearance, size
  noun (masculine)
  Prefix: ā

Note: Modifies 'rudram'.

घनश्यामम् (ghanaśyāmam) - dark like a dense cloud, dark blue/black

(adjective)

Accusative, masculine, singular of ghanaśyāma

ghanaśyāma - dark like a dense cloud, very dark blue/black

Compound type : bahuvrīhi (ghana+śyāma)

• ghana – dense, thick; cloud
  noun (masculine)
• śyāma – dark, black, dark blue
  adjective (masculine)

Note: Modifies 'rudram'.

दशाशापरिपूरकम् (daśāśāparipūrakam) - filling the ten directions, pervading all directions

(adjective)

Accusative, masculine, singular of daśāśāparipūraka

daśāśāparipūraka - filling the ten directions, pervading all directions

Compound type : tatpuruṣa (daśa+āśā+paripūraka)

• daśa – ten
  numeral
• āśā – direction, quarter (of the sky)
  noun (feminine)
  Prefix: ā
• paripūraka – filler, completer, one who fills completely
  adjective (masculine)
  Agent noun
  From the root √pūr (to fill) with upasarga 'pari'
  Prefix: pari
  Root: pūr (class 10)

Note: Modifies 'rudram'.