योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-81, verse-85

संहारसर्गसुखदुःखभवाभवेहानीहानिषेधविधिजन्ममृतिभ्रमाद्याः ।
सार्धं पृथक्च विलसन्ति सदैव सर्गे व्यामिश्रतामुपगता अपि तत्र भावाः ॥ ८५ ॥

saṃhārasargasukhaduḥkhabhavābhavehānīhāniṣedhavidhijanmamṛtibhramādyāḥ ,
sārdhaṃ pṛthakca vilasanti sadaiva sarge vyāmiśratāmupagatā api tatra bhāvāḥ 85

85. saṃhārasargasukhaduḥkhabhavābhavehānīhāniṣedhavidhijanmamṛtibhramādyāḥ
sārdham pṛthak ca vilasanti sadaiva sarge
vyāmiśratām upagatāḥ api tatra bhāvāḥ

85. sarge,
saṃhārasargasukhaduḥkhabhavābhavehānīhāniṣedhavidhijanmamṛtibhramādyāḥ bhāvāḥ tatra vyāmiśratām upagatāḥ api,
sārdham ca pṛthak sadaiva vilasanti.

85. In creation, states (bhāvāḥ) such as destruction and creation, pleasure and pain, existence and non-existence, activity and inactivity, prohibition and injunction, birth and death, illusion, and so on, always manifest, both together and distinctly. They do so even though these states (bhāvāḥ) have become intertwined within that creation.

Words meanings summery:

• संहारसर्गसुखदुःखभवाभवेहानीहानिषेधविधिजन्ममृतिभ्रमाद्याः (saṁhārasargasukhaduḥkhabhavābhavehānīhāniṣedhavidhijanmamṛtibhramādyāḥ) - Refers to the fundamental dualities and processes observed in the world. ((states) beginning with destruction and creation, pleasure and pain, existence and non-existence, effort and non-effort, prohibition and injunction, birth and death, illusion)

• सार्धम् (sārdham) - In a collective or simultaneous manner. (together with, accompanied by)

• पृथक् (pṛthak) - In a distinct or individual manner. (separately, individually, apart)

• च (ca) - Connects "together" and "separately". (and, also)

• विलसन्ति (vilasanti) - They manifest or are observed. (they shine, they play, they appear, they exist)

• सदैव (sadaiva) - Indicating continuous manifestation. (always, ever)

• सर्गे (sarge) - In the cosmic manifestation. (in creation, in the world)

• व्यामिश्रताम् (vyāmiśratām) - The state of being complexly mixed. (mixture, confusion, entanglement, intermingling)

• उपगताः (upagatāḥ) - Having entered into or achieved a state of mixture. (attained, reached, obtained, gone to)

• अपि (api) - Emphasizes that they still manifest distinctly despite being mixed. (even, also, although)

• तत्र (tatra) - Refers to "in creation" ('sarge'). (there, in that place)

• भावाः (bhāvāḥ) - The various phenomena or modes of being discussed. (beings, entities, states, conditions, existences)

Words meanings and morphology

संहारसर्गसुखदुःखभवाभवेहानीहानिषेधविधिजन्ममृतिभ्रमाद्याः (saṁhārasargasukhaduḥkhabhavābhavehānīhāniṣedhavidhijanmamṛtibhramādyāḥ) - Refers to the fundamental dualities and processes observed in the world. ((states) beginning with destruction and creation, pleasure and pain, existence and non-existence, effort and non-effort, prohibition and injunction, birth and death, illusion)

(adjective)

Nominative, masculine, plural of saṃhārasargasukhaduḥkhabhavābhavehānīhāniṣedhavidhijanmamṛtibhramādyā

saṁhārasargasukhaduḥkhabhavābhavehānīhāniṣedhavidhijanmamṛtibhramādyā - starting with destruction, creation, pleasure, pain, existence, non-existence, effort, non-effort, prohibition, injunction, birth, death, illusion

Long dvandva compound ending in 'ādya' (etc.).

Compound type : dvandva-tatpurusha (saṃhāra+sarga+sukha+duḥkha+bhava+abhava+īhā+anīhā+niṣedha+vidhi+janma+mṛti+bhrama+ādya)

• saṃhāra – destruction, dissolution
  noun (masculine)
  From 'saṃ-hṛ' (to draw together, destroy).
  Prefix: sam
  Root: hṛ (class 1)
• sarga – creation, emission
  noun (masculine)
  From 'sṛj' (to emit, create).
  Root: sṛj (class 6)
• sukha – pleasure, happiness, joy
  noun (neuter)
• duḥkha – pain, suffering, sorrow
  noun (neuter)
• bhava – existence, being, birth, becoming
  noun (masculine)
  From 'bhū' (to be, become).
  Root: bhū (class 1)
• abhava – non-existence, non-being, absence of birth
  noun (masculine)
  Negative compound of 'bhava'.
  Prefix: a
• īhā – effort, striving, desire, activity
  noun (feminine)
  From 'īh' (to strive, desire).
  Root: īh (class 1)
• anīhā – non-effort, lack of striving, inactivity
  noun (feminine)
  Negative compound of 'īhā'.
  Prefix: an
• niṣedha – prohibition, denial, negative injunction
  noun (masculine)
  From 'ni-sidh' (to keep off, prohibit).
  Prefix: nis
  Root: sidh (class 1)
• vidhi – injunction, rule, ordinance, method
  noun (masculine)
  From 'vi-dhā' (to place, arrange, ordain).
  Prefix: vi
  Root: dhā (class 3)
• janma – birth, production, origin
  noun (neuter)
  From 'jan' (to be born).
  Root: jan (class 4)
• mṛti – death, dying
  noun (feminine)
  From 'mṛ' (to die).
  Root: mṛ (class 6)
• bhrama – wandering, error, illusion, confusion
  noun (masculine)
  From 'bhram' (to wander, be confused).
  Root: bhram (class 1)
• ādya – first, beginning, and so on, etc.
  adjective (masculine)

Note: Adjective modifying 'bhāvāḥ'.

सार्धम् (sārdham) - In a collective or simultaneous manner. (together with, accompanied by)

(indeclinable)

Adverbial form of 'sārdha'.

Note: Functions as an adverb here.

पृथक् (pṛthak) - In a distinct or individual manner. (separately, individually, apart)

(indeclinable)

Note: Adverb.

च (ca) - Connects "together" and "separately". (and, also)

(indeclinable)

Note: Conjunction.

विलसन्ति (vilasanti) - They manifest or are observed. (they shine, they play, they appear, they exist)

(verb)

3rd person , plural, active, present (laṭ) of vilas

From 'vi-las' (to sport, play, glitter, appear).

Prefix: vi

Root: las (class 1)

सदैव (sadaiva) - Indicating continuous manifestation. (always, ever)

(indeclinable)

Sandhi of 'sadā' (always) + 'eva' (indeed).

Note: Adverb.

सर्गे (sarge) - In the cosmic manifestation. (in creation, in the world)

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, world

From 'sṛj' (to emit, create).

Root: sṛj (class 6)

व्यामिश्रताम् (vyāmiśratām) - The state of being complexly mixed. (mixture, confusion, entanglement, intermingling)

(noun)

Accusative, feminine, singular of vyāmiśratā

vyāmiśratā - state of being mixed, confusion, entanglement

Derived from 'vyāmiśra' (mixed, confused) + 'tā' (suffix for abstract noun).

Prefixes: vi+ā

Root: miśr

उपगताः (upagatāḥ) - Having entered into or achieved a state of mixture. (attained, reached, obtained, gone to)

(participle)

Nominative, masculine, plural of upagata

upagata - approached, attained, gone to

Past Passive Participle

From 'upa-gam' (to approach, go to).

Prefix: upa

Root: gam (class 1)

Note: Adjective to 'bhāvāḥ'.

अपि (api) - Emphasizes that they still manifest distinctly despite being mixed. (even, also, although)

(indeclinable)

Note: Conjunction.

तत्र (tatra) - Refers to "in creation" ('sarge'). (there, in that place)

(indeclinable)

Adverb derived from pronominal base 'tad'.

Note: Adverb of place.

भावाः (bhāvāḥ) - The various phenomena or modes of being discussed. (beings, entities, states, conditions, existences)

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, feeling, entity

From root 'bhū' (to be, become).

Root: bhū (class 1)

Note: Subject of the sentence.