योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-93

शमपरपदलाभप्राप्तिसंशान्तचेता गलितजननपाशः क्षीणसंदेहदोलः ।
शरदि खमिव शान्तं व्याततं चोर्जितं च स्फुटममलमचेतस्तद्वपुः संबभार ॥ ९३ ॥

śamaparapadalābhaprāptisaṃśāntacetā galitajananapāśaḥ kṣīṇasaṃdehadolaḥ ,
śaradi khamiva śāntaṃ vyātataṃ corjitaṃ ca sphuṭamamalamacetastadvapuḥ saṃbabhāra 93

93. śamaparapadalābha-prāpti-saṃśānta-cetāḥ
galita-janana-pāśaḥ kṣīṇa-saṃdeha-dolaḥ śaradi
kham iva śāntam vyātatam ca urjitam ca
sphuṭam amalam acetas tat vapuḥ sambabhāra

93. śamaparapadalābha-prāpti-saṃśānta-cetāḥ
galita-janana-pāśaḥ kṣīṇa-saṃdeha-dolaḥ (saḥ)
śaradi kham iva śāntam vyātatam ca urjitam
ca sphuṭam amalam acetas tat vapuḥ sambabhāra

93. His mind became utterly tranquil, having attained the supreme state of peace; the bonds of rebirth (saṃsāra) had fallen away, and the oscillation of his doubts had ceased. He sustained that body, which was manifest, pure, and free from ego-consciousness, just like the calm, expansive, and brilliant sky of autumn.

93. רוחו נרגעה לחלוטין עם השגת מצב השלווה העילאי, כבלי הלידה מחדש נפלו ממנו ותנודות הספק נעלמו. גופו עטה נוכחות מופשטת, זכה, רחבת ידיים ואדירה – זכה ורגועה כמו שמי הסתיו.

Words meanings summery:

• शमपरपदलाभ-प्राप्ति-संशान्त-चेताः (śamaparapadalābha-prāpti-saṁśānta-cetāḥ) - whose mind is completely tranquil due to the attainment of the highest state of peace

• गलित-जनन-पाशः (galita-janana-pāśaḥ) - whose bonds of birth (saṃsāra) have fallen away

• क्षीण-संदेह-दोलः (kṣīṇa-saṁdeha-dolaḥ) - whose oscillation of doubt is diminished/exhausted

• शरदि (śaradi) - in autumn

• खम् (kham) - sky, ether, space

• इव (iva) - like, as, as if

• शान्तम् (śāntam) - calm, peaceful, tranquil

• व्याततम् (vyātatam) - expansive, spread out, extended

• च (ca) - and, also

• उर्जितम् (urjitam) - strong, vigorous, splendid, brilliant

• च (ca) - and, also

• स्फुटम् (sphuṭam) - manifest, clear, evident, distinct

• अमलम् (amalam) - pure, spotless, stainless, faultless

• अचेतस् (acetas) - free from ego-consciousness or individual mind-fluctuations (devoid of consciousness, unconscious, mind-free)

• तत् (tat) - that specific (referring to the liberated body) (that, it)

• वपुः (vapuḥ) - body, form, figure

• सम्बभार (sambabhāra) - he sustained, he bore, he maintained

Words meanings and morphology

शमपरपदलाभ-प्राप्ति-संशान्त-चेताः (śamaparapadalābha-prāpti-saṁśānta-cetāḥ) - whose mind is completely tranquil due to the attainment of the highest state of peace

(adjective)

Nominative, masculine, singular of śamaparapadalābha-prāpti-saṃśānta-cetas

śamaparapadalābha-prāpti-saṁśānta-cetas - one whose mind is completely tranquil due to the attainment of the highest state of peace

Compound type : Bahuvrīhi (śama+para+pada+lābha+prāpti+saṃśānta+cetas)

• śama – tranquility, peace, calm, cessation
  noun (masculine)
  Root: śam
• para – supreme, highest, ultimate, other
  adjective
• pada – state, position, foot, step, word
  noun (neuter)
• lābha – acquisition, gain, attainment
  noun (masculine)
  Noun from root labh.
  Root: labh (class 1)
• prāpti – attainment, acquisition, reaching
  noun (feminine)
  Noun from root āp with pra.
  Prefix: pra
  Root: āp (class 5)
• saṃśānta – completely calm, perfectly tranquil, pacified
  adjective
  Past Passive Participle
  Prefix: sam
  Root: śam (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Refers to the implied subject of the verse.

गलित-जनन-पाशः (galita-janana-pāśaḥ) - whose bonds of birth (saṃsāra) have fallen away

(adjective)

Nominative, masculine, singular of galita-janana-pāśa

galita-janana-pāśa - one whose ties of birth have fallen off

Compound type : Bahuvrīhi (galita+janana+pāśa)

• galita – fallen, dropped, loosened
  adjective
  Past Passive Participle
  Root: gal (class 1)
• janana – birth, production, generating
  noun (neuter)
  Root: jan (class 4)
• pāśa – bond, tie, snare
  noun (masculine)

Note: Refers to the implied subject of the verse.

क्षीण-संदेह-दोलः (kṣīṇa-saṁdeha-dolaḥ) - whose oscillation of doubt is diminished/exhausted

(adjective)

Nominative, masculine, singular of kṣīṇa-saṃdeha-dola

kṣīṇa-saṁdeha-dola - one whose swing of doubt is diminished

Compound type : Bahuvrīhi (kṣīṇa+saṃdeha+dola)

• kṣīṇa – diminished, wasted, exhausted
  adjective
  Past Passive Participle
  Root: kṣi (class 5)
• saṃdeha – doubt, suspicion, uncertainty
  noun (masculine)
  Prefix: sam
  Root: dih (class 4)
• dola – swing, oscillation
  noun (masculine)

Note: Refers to the implied subject of the verse.

शरदि (śaradi) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn, a year

खम् (kham) - sky, ether, space

(noun)

Accusative, neuter, singular of kha

kha - sky, ether, space, zero

Note: Used here for comparison with the body (vapuḥ).

इव (iva) - like, as, as if

(indeclinable)

शान्तम् (śāntam) - calm, peaceful, tranquil

(adjective)

Accusative, neuter, singular of śānta

śānta - calm, peaceful, tranquil, ceased

Past Passive Participle

Root: śam (class 1)

Note: Refers to 'vapuḥ' (body).

व्याततम् (vyātatam) - expansive, spread out, extended

(adjective)

Accusative, neuter, singular of vyātata

vyātata - expansive, spread out, extended

Past Passive Participle

Prefixes: vi+ā

Root: tan (class 8)

Note: Refers to 'vapuḥ' (body).

च (ca) - and, also

(indeclinable)

उर्जितम् (urjitam) - strong, vigorous, splendid, brilliant

(adjective)

Accusative, neuter, singular of urjita

urjita - strong, vigorous, splendid, brilliant, mighty

Past Passive Participle

Root: ūrj (class 10)

Note: Refers to 'vapuḥ' (body).

च (ca) - and, also

(indeclinable)

स्फुटम् (sphuṭam) - manifest, clear, evident, distinct

(adjective)

Accusative, neuter, singular of sphuṭa

sphuṭa - manifest, clear, evident, distinct, burst open

Past Passive Participle

Root: sphuṭ (class 6)

Note: Refers to 'vapuḥ' (body).

अमलम् (amalam) - pure, spotless, stainless, faultless

(adjective)

Accusative, neuter, singular of amala

amala - pure, spotless, stainless, faultless, without blemish

Compound type : Tatpurusha (a+mala)

• a – not, un- (negation)
  indeclinable
• mala – dirt, impurity, blemish
  noun (neuter)

Note: Refers to 'vapuḥ' (body).

अचेतस् (acetas) - free from ego-consciousness or individual mind-fluctuations (devoid of consciousness, unconscious, mind-free)

(adjective)

Accusative, neuter, singular of acetas

acetas - devoid of consciousness, unconscious, without mind

Compound type : Tatpurusha (a+cetas)

• a – not, un- (negation)
  indeclinable
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Refers to 'vapuḥ' (body).

तत् (tat) - that specific (referring to the liberated body) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

वपुः (vapuḥ) - body, form, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, astonishing form

Note: Object of the verb 'sambabhāra'.

सम्बभार (sambabhāra) - he sustained, he bore, he maintained

(verb)

3rd person , singular, active, perfect (Lit) of sambhṛ

Perfect tense form of the root bhṛ, with prefix sam.

Prefix: sam

Root: bhṛ (class 3)

Note: Verb of the sentence.

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