योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-93

शमपरपदलाभप्राप्तिसंशान्तचेता गलितजननपाशः क्षीणसंदेहदोलः ।
शरदि खमिव शान्तं व्याततं चोर्जितं च स्फुटममलमचेतस्तद्वपुः संबभार ॥ ९३ ॥

śamaparapadalābhaprāptisaṃśāntacetā galitajananapāśaḥ kṣīṇasaṃdehadolaḥ ,
śaradi khamiva śāntaṃ vyātataṃ corjitaṃ ca sphuṭamamalamacetastadvapuḥ saṃbabhāra 93

93. śamaparapadalābha-prāpti-saṃśānta-cetāḥ
galita-janana-pāśaḥ kṣīṇa-saṃdeha-dolaḥ śaradi
kham iva śāntam vyātatam ca urjitam ca
sphuṭam amalam acetas tat vapuḥ sambabhāra

93. śamaparapadalābha-prāpti-saṃśānta-cetāḥ
galita-janana-pāśaḥ kṣīṇa-saṃdeha-dolaḥ (saḥ)
śaradi kham iva śāntam vyātatam ca urjitam
ca sphuṭam amalam acetas tat vapuḥ sambabhāra

93. His mind became utterly tranquil, having attained the supreme state of peace; the bonds of rebirth (saṃsāra) had fallen away, and the oscillation of his doubts had ceased. He sustained that body, which was manifest, pure, and free from ego-consciousness, just like the calm, expansive, and brilliant sky of autumn.

Words meanings summery:

• शमपरपदलाभ-प्राप्ति-संशान्त-चेताः (śamaparapadalābha-prāpti-saṁśānta-cetāḥ) - whose mind is completely tranquil due to the attainment of the highest state of peace

• गलित-जनन-पाशः (galita-janana-pāśaḥ) - whose bonds of birth (saṃsāra) have fallen away

• क्षीण-संदेह-दोलः (kṣīṇa-saṁdeha-dolaḥ) - whose oscillation of doubt is diminished/exhausted

• शरदि (śaradi) - in autumn

• खम् (kham) - sky, ether, space

• इव (iva) - like, as, as if

• शान्तम् (śāntam) - calm, peaceful, tranquil

• व्याततम् (vyātatam) - expansive, spread out, extended

• च (ca) - and, also

• उर्जितम् (urjitam) - strong, vigorous, splendid, brilliant

• च (ca) - and, also

• स्फुटम् (sphuṭam) - manifest, clear, evident, distinct

• अमलम् (amalam) - pure, spotless, stainless, faultless

• अचेतस् (acetas) - free from ego-consciousness or individual mind-fluctuations (devoid of consciousness, unconscious, mind-free)

• तत् (tat) - that specific (referring to the liberated body) (that, it)

• वपुः (vapuḥ) - body, form, figure

• सम्बभार (sambabhāra) - he sustained, he bore, he maintained

Words meanings and morphology

शमपरपदलाभ-प्राप्ति-संशान्त-चेताः (śamaparapadalābha-prāpti-saṁśānta-cetāḥ) - whose mind is completely tranquil due to the attainment of the highest state of peace

(adjective)

Nominative, masculine, singular of śamaparapadalābha-prāpti-saṃśānta-cetas

śamaparapadalābha-prāpti-saṁśānta-cetas - one whose mind is completely tranquil due to the attainment of the highest state of peace

Compound type : Bahuvrīhi (śama+para+pada+lābha+prāpti+saṃśānta+cetas)

• śama – tranquility, peace, calm, cessation
  noun (masculine)
  Root: śam
• para – supreme, highest, ultimate, other
  adjective
• pada – state, position, foot, step, word
  noun (neuter)
• lābha – acquisition, gain, attainment
  noun (masculine)
  Noun from root labh.
  Root: labh (class 1)
• prāpti – attainment, acquisition, reaching
  noun (feminine)
  Noun from root āp with pra.
  Prefix: pra
  Root: āp (class 5)
• saṃśānta – completely calm, perfectly tranquil, pacified
  adjective
  Past Passive Participle
  Prefix: sam
  Root: śam (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Refers to the implied subject of the verse.

गलित-जनन-पाशः (galita-janana-pāśaḥ) - whose bonds of birth (saṃsāra) have fallen away

(adjective)

Nominative, masculine, singular of galita-janana-pāśa

galita-janana-pāśa - one whose ties of birth have fallen off

Compound type : Bahuvrīhi (galita+janana+pāśa)

• galita – fallen, dropped, loosened
  adjective
  Past Passive Participle
  Root: gal (class 1)
• janana – birth, production, generating
  noun (neuter)
  Root: jan (class 4)
• pāśa – bond, tie, snare
  noun (masculine)

Note: Refers to the implied subject of the verse.

क्षीण-संदेह-दोलः (kṣīṇa-saṁdeha-dolaḥ) - whose oscillation of doubt is diminished/exhausted

(adjective)

Nominative, masculine, singular of kṣīṇa-saṃdeha-dola

kṣīṇa-saṁdeha-dola - one whose swing of doubt is diminished

Compound type : Bahuvrīhi (kṣīṇa+saṃdeha+dola)

• kṣīṇa – diminished, wasted, exhausted
  adjective
  Past Passive Participle
  Root: kṣi (class 5)
• saṃdeha – doubt, suspicion, uncertainty
  noun (masculine)
  Prefix: sam
  Root: dih (class 4)
• dola – swing, oscillation
  noun (masculine)

Note: Refers to the implied subject of the verse.

शरदि (śaradi) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn, a year

खम् (kham) - sky, ether, space

(noun)

Accusative, neuter, singular of kha

kha - sky, ether, space, zero

Note: Used here for comparison with the body (vapuḥ).

इव (iva) - like, as, as if

(indeclinable)

शान्तम् (śāntam) - calm, peaceful, tranquil

(adjective)

Accusative, neuter, singular of śānta

śānta - calm, peaceful, tranquil, ceased

Past Passive Participle

Root: śam (class 1)

Note: Refers to 'vapuḥ' (body).

व्याततम् (vyātatam) - expansive, spread out, extended

(adjective)

Accusative, neuter, singular of vyātata

vyātata - expansive, spread out, extended

Past Passive Participle

Prefixes: vi+ā

Root: tan (class 8)

Note: Refers to 'vapuḥ' (body).

च (ca) - and, also

(indeclinable)

उर्जितम् (urjitam) - strong, vigorous, splendid, brilliant

(adjective)

Accusative, neuter, singular of urjita

urjita - strong, vigorous, splendid, brilliant, mighty

Past Passive Participle

Root: ūrj (class 10)

Note: Refers to 'vapuḥ' (body).

च (ca) - and, also

(indeclinable)

स्फुटम् (sphuṭam) - manifest, clear, evident, distinct

(adjective)

Accusative, neuter, singular of sphuṭa

sphuṭa - manifest, clear, evident, distinct, burst open

Past Passive Participle

Root: sphuṭ (class 6)

Note: Refers to 'vapuḥ' (body).

अमलम् (amalam) - pure, spotless, stainless, faultless

(adjective)

Accusative, neuter, singular of amala

amala - pure, spotless, stainless, faultless, without blemish

Compound type : Tatpurusha (a+mala)

• a – not, un- (negation)
  indeclinable
• mala – dirt, impurity, blemish
  noun (neuter)

Note: Refers to 'vapuḥ' (body).

अचेतस् (acetas) - free from ego-consciousness or individual mind-fluctuations (devoid of consciousness, unconscious, mind-free)

(adjective)

Accusative, neuter, singular of acetas

acetas - devoid of consciousness, unconscious, without mind

Compound type : Tatpurusha (a+cetas)

• a – not, un- (negation)
  indeclinable
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Refers to 'vapuḥ' (body).

तत् (tat) - that specific (referring to the liberated body) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

वपुः (vapuḥ) - body, form, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, astonishing form

Note: Object of the verb 'sambabhāra'.

सम्बभार (sambabhāra) - he sustained, he bore, he maintained

(verb)

3rd person , singular, active, perfect (Lit) of sambhṛ

Perfect tense form of the root bhṛ, with prefix sam.

Prefix: sam

Root: bhṛ (class 3)

Note: Verb of the sentence.