योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-58

त्यक्तभूतौघमननं ततो विश्वंभरं महत् ।
चिदाकाशं ततः शुद्धं सोऽभवद्बोधमागतः ॥ ५८ ॥

tyaktabhūtaughamananaṃ tato viśvaṃbharaṃ mahat ,
cidākāśaṃ tataḥ śuddhaṃ so'bhavadbodhamāgataḥ 58

58. tyakta-bhūta-ogha-mananam tataḥ viśvaṃbharum mahat
cit-ākāśam tataḥ śuddham saḥ abhavat bodham āgataḥ

58. tyakta-bhūta-ogha-mananam bodham āgataḥ saḥ tataḥ
viśvaṃbharam mahat śuddham cit-ākāśam abhavat

58. Having abandoned the contemplation of the mass of elements, and having attained realization, he then became the great, all-sustaining, pure sky of consciousness.

Words meanings summery:

• त्यक्त-भूत-ओघ-मननम् (tyakta-bhūta-ogha-mananam) - the state of having abandoned contemplation of elemental existence (the contemplation of the mass of elements, having been abandoned)

• ततः (tataḥ) - then, thereupon, from that

• विश्वंभरम् (viśvaṁbharam) - all-sustaining, all-bearing

• महत् (mahat) - great, vast, mighty

• चित्-आकाशम् (cit-ākāśam) - sky of consciousness, ether of consciousness

• ततः (tataḥ) - then, thereupon, from that

• शुद्धम् (śuddham) - pure, clean, unsullied

• सः (saḥ) - he, that

• अभवत् (abhavat) - became, was, existed

• बोधम् (bodham) - realization, awakening, knowledge

• आगतः (āgataḥ) - having attained, arrived, come

Words meanings and morphology

त्यक्त-भूत-ओघ-मननम् (tyakta-bhūta-ogha-mananam) - the state of having abandoned contemplation of elemental existence (the contemplation of the mass of elements, having been abandoned)

(noun)

Accusative, neuter, singular of tyakta-bhūta-ogha-manana

tyakta-bhūta-ogha-manana - contemplation of the mass of elements that has been abandoned

Tatpurusha compound

Compound type : Tatpurusha (tyakta-bhūta-ogha+manana)

• tyakta – abandoned, relinquished
  adjective (neuter)
  Past Passive Participle
  Root: tyaj (class 1)
• bhūta – element, being, creature
  noun (neuter)
• ogha – mass, multitude, flood
  noun (masculine)
• manana – contemplation, reflection, thought
  noun (neuter)
  action noun
  Derived from root man
  Root: man (class 4)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

विश्वंभरम् (viśvaṁbharam) - all-sustaining, all-bearing

(adjective)

Accusative, neuter, singular of viśvaṃbhara

viśvaṁbhara - all-sustaining, supporting the universe, omnipresent

Upapada Tatpurusha compound

Compound type : Upapada Tatpurusha (viśva+bhara)

• viśva – all, whole, universal
  adjective (neuter)
• bhara – bearing, sustaining
  adjective (neuter)
  agent noun
  Derived from root bhṛ
  Root: bhṛ (class 1)

महत् (mahat) - great, vast, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty

चित्-आकाशम् (cit-ākāśam) - sky of consciousness, ether of consciousness

(noun)

Accusative, neuter, singular of cit-ākāśa

cit-ākāśa - the space/ether of consciousness

Tatpurusha compound

Compound type : Tatpurusha (cit+ākāśa)

• cit – consciousness, pure intellect
  noun (feminine)
• ākāśa – sky, space, ether
  noun (masculine)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

शुद्धम् (śuddham) - pure, clean, unsullied

(adjective)

Accusative, neuter, singular of śuddha

śuddha - pure, clean, unsullied, purified

Past Passive Participle

Root: śudh (class 4)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अभवत् (abhavat) - became, was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect tense

Root bhū (to be, become)

Root: bhū (class 1)

बोधम् (bodham) - realization, awakening, knowledge

(noun)

Accusative, masculine, singular of bodha

bodha - realization, awakening, knowledge, perception

आगतः (āgataḥ) - having attained, arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

Derived from root gam with prefix ā

Prefix: ā

Root: gam (class 1)