योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-72

तां महानन्दपदवीं चित्तादासाद्य देहिनः ।
दृश्यं न बहु मन्यन्ते राजानो दीनतामिव ॥ ७२ ॥

tāṃ mahānandapadavīṃ cittādāsādya dehinaḥ ,
dṛśyaṃ na bahu manyante rājāno dīnatāmiva 72

72. tām mahānandapadavīm cittāt āsādya dehinaḥ
dṛśyam na bahu manyante rājānaḥ dīnatām iva

72. dehinaḥ cittāt tām mahānandapadavīm āsādya
dṛśyam na bahu manyante rājānaḥ dīnatām iva

72. Having attained that state of great bliss (mahānandapadavī) through their mind, embodied beings no longer value the phenomenal world highly, just as kings do not value poverty.

Words meanings summery:

• ताम् (tām) - that, her

• महानन्दपदवीम् (mahānandapadavīm) - state of great bliss (mahānandapadavī) (path to great bliss, state of great joy)

• चित्तात् (cittāt) - through their mind (from the mind, from the heart)

• आसाद्य (āsādya) - having reached, having attained, having obtained

• देहिनः (dehinaḥ) - embodied beings, living beings, souls

• दृश्यम् (dṛśyam) - the phenomenal world (the visible world, phenomenon, object of sight)

• न (na) - not, no

• बहु (bahu) - much, many, highly

• मन्यन्ते (manyante) - they think, they consider, they regard

• राजानः (rājānaḥ) - kings

• दीनताम् (dīnatām) - wretchedness, poverty, misery, humility

• इव (iva) - like, as, as if

Words meanings and morphology

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with 'mahānandapadavīm'.

महानन्दपदवीम् (mahānandapadavīm) - state of great bliss (mahānandapadavī) (path to great bliss, state of great joy)

(noun)

Accusative, feminine, singular of mahānandapadavī

mahānandapadavī - path of great joy, state of great bliss

Compound type : tatpuruṣa (mahā+ānanda+padavī)

• mahā – great, large, mighty
  adjective
• ānanda – joy, bliss, happiness, delight
  noun (masculine)
  Derived from root nand (to rejoice) with prefix ā-.
  Prefix: ā
  Root: nand (class 1)
• padavī – path, track, course, state, position
  noun (feminine)

Note: Object of 'āsādya'.

चित्तात् (cittāt) - through their mind (from the mind, from the heart)

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Past Passive Participle (originally from cit 'to perceive'), but functions as noun

Root: cit (class 1)

Note: Indicates the source or means of attainment.

आसाद्य (āsādya) - having reached, having attained, having obtained

(indeclinable)

absolutive (gerund)

Derived from root sad (to sit, go) with prefix ā- and suffix -ya.

Prefix: ā

Root: sad (class 1)

देहिनः (dehinaḥ) - embodied beings, living beings, souls

(noun)

Nominative, masculine, plural of dehin

dehin - embodied, having a body, a living being, soul

Derived from deha (body) with suffix -in.

Note: Subject of 'manyante'.

दृश्यम् (dṛśyam) - the phenomenal world (the visible world, phenomenon, object of sight)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenal world

Gerundive

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Object of 'manyante'.

न (na) - not, no

(indeclinable)

Note: Negates 'manyante'.

बहु (bahu) - much, many, highly

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant

Note: Functions adverbially, 'much' or 'highly'.

मन्यन्ते (manyante) - they think, they consider, they regard

(verb)

3rd person , plural, middle, present indicative (laṭ) of man

Present tense, 3rd person plural of root man (class 4, atmanepada).

Root: man (class 4)

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

Note: Subject of the implied comparison.

दीनताम् (dīnatām) - wretchedness, poverty, misery, humility

(noun)

Accusative, feminine, singular of dīnatā

dīnatā - wretchedness, poverty, misery, humility, helplessness

From dīna (wretched) + suffix -tā (feminine noun forming suffix).

Note: Object of implied verb 'regard'.

इव (iva) - like, as, as if

(indeclinable)