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5,54

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-54, verse-27

प्रकृतस्थं बभूवास्य तच्छरीरं द्विजन्मनः ।
प्रावृट्शरीरविगमे धौतं तलमिवावनेः ॥ २७ ॥
prakṛtasthaṃ babhūvāsya taccharīraṃ dvijanmanaḥ ,
prāvṛṭśarīravigame dhautaṃ talamivāvaneḥ 27
27. prakṛtastham babhūva asya tat śarīram dvijanmanaḥ
prāvṛṭśarīravigame dhautam talam iva avaneḥ
27. asya dvijanmanaḥ tat śarīram prakṛtastham babhūva
prāvṛṭśarīravigame dhautam avaneḥ talam iva
27. That body of this twice-born one (dvijanman) was restored to its natural state, like the earth's surface cleansed (dhauta) at the end of the rainy season (prāvṛṭ).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रकृतस्थम् (prakṛtastham) - restored to its natural state (in its natural state, normal, healthy)
  • बभूव (babhūva) - it became, it was
  • अस्य (asya) - of him, of this
  • तत् (tat) - that
  • शरीरम् (śarīram) - body
  • द्विजन्मनः (dvijanmanaḥ) - of the twice-born
  • प्रावृट्शरीरविगमे (prāvṛṭśarīravigame) - at the end of the rainy season
  • धौतम् (dhautam) - cleansed, purified
  • तलम् (talam) - surface, ground
  • इव (iva) - like, as
  • अवनेः (avaneḥ) - of the earth

Words meanings and morphology

प्रकृतस्थम् (prakṛtastham) - restored to its natural state (in its natural state, normal, healthy)
(adjective)
Nominative, neuter, singular of prakṛtastha
prakṛtastha - remaining in one's natural state, normal, healthy, undisturbed
Compound of prakṛti (nature, original state) and stha (standing, being in)
Compound type : tatpuruṣa (prakṛti+stha)
  • prakṛti – nature (prakṛti), original form, primary substance, constitution
    noun (feminine)
    Prefix: pra
    Root: kṛ (class 8)
  • stha – standing, staying, being in
    suffix (adjective) (masculine)
    Suffix from root sthā (to stand)
    Root: sthā (class 1)
बभूव (babhūva) - it became, it was
(verb)
3rd person , singular, active, perfect (lit) of bhū
Root: bhū (class 1)
अस्य (asya) - of him, of this
(pronoun)
Genitive, masculine, singular of idam
idam - this, this one
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one
शरीरम् (śarīram) - body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, frame, physical form
द्विजन्मनः (dvijanmanaḥ) - of the twice-born
(noun)
Genitive, masculine, singular of dvijanman
dvijanman - twice-born; a brahmin, kshatriya, or vaishya; a bird; a tooth
प्रावृट्शरीरविगमे (prāvṛṭśarīravigame) - at the end of the rainy season
(noun)
Locative, masculine, singular of prāvṛṭśarīravigama
prāvṛṭśarīravigama - end of the rainy season (literally, the departure of the body/period of the rainy season)
Compound of prāvṛṣ (rainy season), śarīra (body, period), and vigama (end, departure)
Compound type : tatpuruṣa (prāvṛṣ+śarīra+vigama)
  • prāvṛṣ – rainy season
    noun (feminine)
  • śarīra – body, form, duration, period (metaphorical)
    noun (neuter)
  • vigama – end, departure, cessation
    noun (masculine)
    From root gam (to go) with prefix vi
    Prefix: vi
    Root: gam (class 1)
धौतम् (dhautam) - cleansed, purified
(adjective)
Nominative, neuter, singular of dhauta
dhauta - washed, cleansed, purified
Past Passive Participle
Past passive participle of root dhāv (to wash)
Root: dhāv (class 1)
तलम् (talam) - surface, ground
(noun)
Nominative, neuter, singular of tala
tala - surface, ground, bottom, plane
इव (iva) - like, as
(indeclinable)
अवनेः (avaneḥ) - of the earth
(noun)
Genitive, feminine, singular of avani
avani - earth, ground