योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-73

चेतस्तत्पदविश्रान्तं बुद्धं दृश्यदशां प्रति ।
कदर्थाद्बोधमायाति नायात्येवाथवानघ ॥ ७३ ॥

cetastatpadaviśrāntaṃ buddhaṃ dṛśyadaśāṃ prati ,
kadarthādbodhamāyāti nāyātyevāthavānagha 73

73. cetaḥ tatpada-viśrāntam buddham dṛśya-daśām prati
kadarthāt bodham āyāti na āyāti eva atha vā anagha

73. anagha,
cetas tatpada-viśrāntam dṛśya-daśām prati buddham kadarthāt bodham āyāti,
atha vā eva na āyāti.

73. O sinless one (anagha), if the consciousness (cetas), having found rest in that ultimate state, is truly awakened to the nature of the perceived world (dṛśya), then it can achieve understanding (bodha) even from a distorted or mistaken interpretation (kadartha). Otherwise, it attains no understanding whatsoever.

Words meanings summery:

• चेतः (cetaḥ) - mind, consciousness, heart, intellect

• तत्पद-विश्रान्तम् (tatpada-viśrāntam) - resting in that state/abode, taking repose in that ultimate condition

• बुद्धम् (buddham) - awakened, enlightened, understood, known

• दृश्य-दशाम् (dṛśya-daśām) - the state of visible objects, the phenomenal state

• प्रति (prati) - towards, with respect to, regarding, against

• कदर्थात् (kadarthāt) - from a wrong meaning, from a distorted purpose, from a misconception

• बोधम् (bodham) - knowledge, understanding, awakening

• आयाति (āyāti) - comes, attains, approaches

• न (na) - not, no

• आयाति (āyāti) - comes, attains, approaches

• एव (eva) - indeed, only, certainly, even

• अथ (atha) - then, now, thereupon, or

• वा (vā) - or, either

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

चेतः (cetaḥ) - mind, consciousness, heart, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, heart, intellect

तत्पद-विश्रान्तम् (tatpada-viśrāntam) - resting in that state/abode, taking repose in that ultimate condition

(adjective)

Nominative, neuter, singular of tatpada-viśrānta

tatpada-viśrānta - resting in that state/abode, taking repose in that ultimate condition

Compound type : tatpuruṣa (tatpada+viśrānta)

• tat – that, refers to the ultimate reality or Brahman
  pronoun (neuter)
• pada – step, foot, abode, state, position, word
  noun (neuter)
• viśrānta – rested, reposed, ceased, tranquil
  adjective (neuter)
  Past Passive Participle
  From root śram with upasarga vi
  Prefix: vi
  Root: śram

बुद्धम् (buddham) - awakened, enlightened, understood, known

(adjective)

Nominative, neuter, singular of buddha

buddha - awakened, enlightened, understood, known

Past Passive Participle

From root budh

Root: budh

दृश्य-दशाम् (dṛśya-daśām) - the state of visible objects, the phenomenal state

(noun)

Accusative, feminine, singular of dṛśya-daśā

dṛśya-daśā - the state of visible objects, the phenomenal state

Compound type : tatpuruṣa (dṛśya+daśā)

• dṛśya – visible, perceivable, to be seen, object of sight
  adjective (neuter)
  Gerundive
  From root dṛś
  Root: dṛś
• daśā – state, condition, period, string
  noun (feminine)

प्रति (prati) - towards, with respect to, regarding, against

(indeclinable)

कदर्थात् (kadarthāt) - from a wrong meaning, from a distorted purpose, from a misconception

(noun)

Ablative, masculine, singular of kadartha

kadartha - wrong meaning, distorted purpose, misconception

Compound type : karmadhāraya (kut+artha)

• kut – bad, evil, wrong
  indeclinable
• artha – meaning, purpose, object, wealth
  noun (masculine)

बोधम् (bodham) - knowledge, understanding, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, awakening

आयाति (āyāti) - comes, attains, approaches

(verb)

3rd person , singular, active, present indicative (laṭ) of āyā

Root yā with upasarga ā

Prefix: ā

Root: yā (class 2)

न (na) - not, no

(indeclinable)

आयाति (āyāti) - comes, attains, approaches

(verb)

3rd person , singular, active, present indicative (laṭ) of āyā

Root yā with upasarga ā

Prefix: ā

Root: yā (class 2)

एव (eva) - indeed, only, certainly, even

(indeclinable)

अथ (atha) - then, now, thereupon, or

(indeclinable)

वा (vā) - or, either

(indeclinable)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, impurity, evil
  noun (neuter)