योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-7

अतिष्ठत्प्राणपवनश्चिद्रसापूरिताम्बरे ।
त्यक्तदेहः परित्यक्तनीडः खग इवाम्बरे ॥ ७ ॥

atiṣṭhatprāṇapavanaścidrasāpūritāmbare ,
tyaktadehaḥ parityaktanīḍaḥ khaga ivāmbare 7

7. atiṣṭhat prāṇapavanaḥ cidrasāpūritāmbare
tyaktadehaḥ parityaktanīḍaḥ khagaḥ iva ambare

7. prāṇapavanaḥ tyaktadehaḥ cidrasāpūritāmbare atiṣṭhat,
parityaktanīḍaḥ khagaḥ ambare iva

7. The life-force (prāṇapavana) remained in the expanse (ambara) filled with the essence of consciousness (citrasa), having abandoned the body (deha), just like a bird that has abandoned its nest remains in the sky (ambara).

Words meanings summery:

• अतिष्ठत् (atiṣṭhat) - stood, remained, dwelled

• प्राणपवनः (prāṇapavanaḥ) - the vital breath (prāṇa) (the life-force wind, breath of life)

• चिद्रसापूरिताम्बरे (cidrasāpūritāmbare) - in the inner, subtle space permeated by conscious energy (in the expanse filled with the essence of consciousness)

• त्यक्तदेहः (tyaktadehaḥ) - referring to the prāṇa, which is now detached from the physical body (having abandoned the body)

• परित्यक्तनीडः (parityaktanīḍaḥ) - referring to the bird, having left its dwelling (having completely abandoned the nest)

• खगः (khagaḥ) - bird, one who moves in the sky

• इव (iva) - like, as, as if

• अम्बरे (ambare) - in the sky, in space, in the atmosphere

Words meanings and morphology

अतिष्ठत् (atiṣṭhat) - stood, remained, dwelled

(verb)

3rd person , singular, active, imperfect (Laṅ) of sthā

Imperfect 3rd singular active, with augment 'a-'.

Root: sthā (class 1)

प्राणपवनः (prāṇapavanaḥ) - the vital breath (prāṇa) (the life-force wind, breath of life)

(noun)

Nominative, masculine, singular of prāṇapavana

prāṇapavana - the wind of life, vital breath

Compound type : Tatpuruṣa (prāṇa+pavana)

• prāṇa – life-force, breath, vital energy
  noun (masculine)
• pavana – wind, air, purifier
  noun (masculine)
  Derived from root 'pū' (to purify, to blow).
  Root: pū (class 9)

चिद्रसापूरिताम्बरे (cidrasāpūritāmbare) - in the inner, subtle space permeated by conscious energy (in the expanse filled with the essence of consciousness)

(adjective)

Locative, neuter, singular of cidrasāpūritāmbara

cidrasāpūritāmbara - whose expanse is filled with the essence of consciousness

Compound type : Bahuvrīhi (citrasa+āpūrita+ambara)

• citrasa – essence of consciousness, conscious essence
  noun (masculine)
• āpūrita – filled, completely filled, permeated
  adjective
  Past Passive Participle
  Past Passive Participle of root 'pṛ' (to fill) with prefix 'ā'.
  Prefix: ā
  Root: pṛ (class 9)
• ambara – sky, atmosphere, space, garment
  noun (neuter)

त्यक्तदेहः (tyaktadehaḥ) - referring to the prāṇa, which is now detached from the physical body (having abandoned the body)

(adjective)

Nominative, masculine, singular of tyaktadeha

tyaktadeha - one who has abandoned the body

Compound type : Bahuvrīhi (tyakta+deha)

• tyakta – abandoned, forsaken, given up
  adjective
  Past Passive Participle
  Past Passive Participle of root 'tyaj' (to abandon).
  Root: tyaj (class 1)
• deha – body, physical form
  noun (masculine)

परित्यक्तनीडः (parityaktanīḍaḥ) - referring to the bird, having left its dwelling (having completely abandoned the nest)

(adjective)

Nominative, masculine, singular of parityaktanīḍa

parityaktanīḍa - one who has completely abandoned the nest

Compound type : Bahuvrīhi (parityakta+nīḍa)

• parityakta – completely abandoned, utterly forsaken
  adjective
  Past Passive Participle
  Past Passive Participle of root 'tyaj' with prefix 'pari'.
  Prefix: pari
  Root: tyaj (class 1)
• nīḍa – nest, dwelling, abode
  noun (neuter)

खगः (khagaḥ) - bird, one who moves in the sky

(noun)

Nominative, masculine, singular of khaga

khaga - bird, moving in the air, arrow, deity

Compound 'kha' (sky) + 'ga' (going).

Root: gam (class 1)

इव (iva) - like, as, as if

(indeclinable)

अम्बरे (ambare) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment